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113. The Disciples who had Forgotten to Take
Bread.
The Leaven of the Pharisees and of the Sadducean
Herodians. a
(Mt 16:5-12, Mk 8:14-21)
Probably on the way across the Sea of Galilee. |
Mt 16:5-12
5The disciples came to the other side and
had forgotten to take bread. 6Jesus said to them,
“Take heed and beware of the yeast of the Pharisees
and Sadducees.”
7They reasoned among themselves, saying, “We
brought no bread.”
8Jesus, perceiving it, said,
“Why do you reason among yourselves, you of little
faith, ‘because you have brought no bread?’ 9Don’t
you yet perceive, neither remember the five loaves for the five thousand,
and how many baskets you took up? 10Nor
the seven loaves for the four thousand, and how many baskets you took up?
11How is it that you don’t
perceive that I didn’t speak to you concerning bread? But beware of the
yeast of the Pharisees and Sadducees.”
12Then
they understood that he didn’t tell them to beware of the yeast of bread,
but of the teaching of the Pharisees and Sadducees. |
Mk 8:14-21
14They forgot to take bread; and they didn’t
have more than one loaf in the boat with them. 15He warned them,
saying, “Take heed: beware of the yeast of the
Pharisees and the yeast of Herod.”
16They reasoned with one another, saying,
“It’s because we have no bread.”
17Jesus, perceiving it, said to them,
“Why do you reason that it’s because you have no
bread? Don’t you perceive yet, neither understand? Is your heart still
hardened? 18Having eyes, don’t
you see? Having ears, don’t you hear? Don’t you remember? 19When
I broke the five loaves among the five thousand, how many baskets full of
broken pieces did you take up?”
They told him, “Twelve.”
20“When the seven
loaves fed the four thousand, how many baskets full of broken pieces did you
take up?”
They told him, “Seven.”
21He asked them,
“Don’t you understand, yet?” |
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114. The Healing of the Blind Man Near Bethsaida
b
(Mk 8:22-26) |
Mk 8:22-26
22He came to Bethsaida. They brought a blind
man to him, and begged him to touch him. 23He took hold of the
blind man by the hand, and brought him out of the village. When he had spit
on his eyes, and laid his hands on him, he asked him if he saw anything.
24He looked up, and said, “I see men; for I
see them like trees walking.”
25Then again he laid his hands on his eyes.
He looked intently, and was restored, and saw everyone clearly. 26He
sent him away to his house, saying, “Don’t enter
into the village, nor tell anyone in the village.” |
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115. Peter’s Wonderful Confession at Caesarea
Philippi c
(Mt 16:13-20, Mk 8:27-30, Lk 9:18-21) |
Mt 16:13-20
13Now when Jesus came into the parts of
Caesarea Philippi, he asked his disciples, saying,
“Who do men say that I, the Son of Man, am?”
14They said, “Some say John the Baptizer,
some, Elijah, and others, Jeremiah, or one of the prophets.”
15He said to them,
“But who do you say that I am?”
16Simon Peter answered, “You are the Christ,
the Son of the living God.”
17Jesus
answered him, “Blessed are you, Simon Bar Jonah,
for flesh and blood has not revealed this to you, but my Father who is in
heaven. 18I
also tell you that you are Peter,
and on this rock
I will build my assembly, and the gates of Hades
will not prevail against it.
19I
will give to you the keys of the Kingdom of Heaven, and whatever you bind on
earth will have been bound in heaven; and whatever you release on earth will
have been released in heaven.” 20Then he commanded the
disciples that they should tell no one that he is Jesus the Christ.
16:18
Peter’s name, Petros in Greek, is the word for a specific rock or stone.
16:18
Greek, petra, a rock mass or bedrock.
16:18
or, Hell |
Mk 8:27-30
27Jesus went out, with his disciples, into
the villages of Caesarea Philippi. On the way he asked his disciples,
“Who do men say that I am?”
28They told him, “John the Baptizer, and
others say Elijah, but others: one of the prophets.”
29He said to them,
“But who do you say that I am?”
Peter answered, “You are the Christ.”
30He
commanded them that they should tell no one about him. |
Lk 9:18-21
d
18It happened, as he was praying alone, that
the disciples were with him, and he asked them,
“Who do the multitudes say that I am?”
19They answered, “‘John the Baptizer,’ but
others say, ‘Elijah,’ and others, that one of the old prophets is risen
again.”
20He said to them,
“But who do you say that I am?”
Peter answered, “The Christ of God.”
21But
he warned them, and commanded them to tell this to no one, |
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116. Christ Distinctly Foretells His Death and
Resurrection e
(Mt 16:21-23, Mk 8:31-33, Lk 9:22) |
Mt 16:21-23
21From that time, Jesus began to show his
disciples that he must go to Jerusalem and suffer many things from the
elders, chief priests, and scribes, f
and be killed, and the third day be raised up.
22Peter took him aside, and began to rebuke
him, saying, “Far be it from you, Lord! This will never be done to you.”
23But
he turned, and said to Peter, “Get behind me,
Satan! You are a stumbling block to me, for you are not setting your mind on
the things of God, but on the things of men.” |
Mk 8:31-33
31He began to teach them that the Son of Man
must suffer many things, and be rejected by the elders, the chief priests,
and the scribes, and be killed, and after three days rise again. 32He
spoke to them openly. Peter took him, and began to rebuke him. 33But
he, turning around, and seeing his disciples, rebuked Peter, and said,
“Get behind me, Satan! For you have in mind not the
things of God, but the things of men.” |
Lk 9:22
22saying, “The Son
of Man must suffer many things, and be rejected by the elders, chief
priests, and scribes, and be killed, and the third day be raised up.” |
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117. Taking Up the Cross with Jesus
g
(Mt 16:24-28, Mk 8:34-38; 9:1, Lk 9:23-27) |
Mt 16:24-28
24Then Jesus said to his disciples,
“If anyone desires to come after me, let him deny
himself, and take up his cross, and follow me. 25For
whoever desires to save his life will lose it, and whoever will lose his
life for my sake will find it. 26For
what will it profit a man, if he gains the whole world, and forfeits his
life? Or what will a man give in exchange for his life? 27For
the Son of Man will come in the glory of his Father with his angels, and
then he will render to everyone according to his deeds. 28Most
certainly I tell you, there are some standing here who will in no way taste
of death, until they see the Son of Man coming in his Kingdom.” |
Mk 8:34-38
34He called the multitude to himself
with his disciples, and said to them, “Whoever
wants to come after me, let him deny himself, and take up his cross, and
follow me. 35For whoever wants to
save his life will lose it; and whoever will lose his life for my sake and
the sake of the Good News will save it. 36For
what does it profit a man, to gain the whole world, and forfeit his life?
37For what will a man give in
exchange for his life? 38For
whoever will be ashamed of me and of my words in this adulterous and sinful
generation, the Son of Man also will be ashamed of him, when he comes in the
glory of his Father with the holy angels.”
Mk 9:1
1He said to them,
“Most certainly I tell you, there are some standing
here who will in no way taste death until they see the Kingdom of God come
with power.” |
Lk 9:23-27
23He said to all,
“If anyone desires to come after me, let him deny himself, take up his
cross,
and follow me. 24For whoever
desires to save his life will lose it, but whoever will lose his life for my
sake, the same will save it. 25For
what does it profit a man if he gains the whole world, and loses or forfeits
his own self? 26For whoever will
be ashamed of me and of my words, of him will the Son of Man be ashamed,
when he comes in his glory, and the glory of the Father, and of the holy
angels. 27But I tell you the
truth: There are some of those who stand here, who will in no way taste of
death, until they see the Kingdom of God.”
9:23
TR, NU add “daily” |
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118. The Transfiguration
(Mt 17:1-8, Mk 9:2-8, Lk 9:28-36a)
Probably Mount Hermon near Caesarea Philippi.
h |
Mt 17:1-8
1After six days,
i Jesus took with him Peter,
James, and John his brother, and brought them up into a high mountain by
themselves. 2He was transfigured before them. His face shone like
the sun, and his garments became as white as the light. 3Behold,
Moses and Elijah appeared to them talking with him.
4Peter answered, and said to Jesus, “Lord,
it is good for us to be here. If you want, let’s make three tents here: one
for you, one for Moses, and one for Elijah.”
5While he was still speaking, behold, a
bright cloud overshadowed them. Behold, a voice came out of the cloud,
saying, “This is my beloved Son, in whom I am well pleased. Listen to him.”
6When
the disciples heard it, they fell on their faces, and were very afraid.
7Jesus came and touched them and said, “Get
up, and don’t be afraid.” 8Lifting up their eyes, they saw
no one, except Jesus alone. |
Mk 9:2-8
2After six days
i Jesus took with him Peter, James, and
John, and brought them up onto a high mountain privately by themselves, and
he was changed into another form in front of them. 3His clothing
became glistening, exceedingly white, like snow, such as no launderer on
earth can whiten them. 4Elijah and Moses appeared to them, and
they were talking with Jesus.
5Peter answered Jesus, “Rabbi, it is good
for us to be here. Let’s make three tents: one for you, one for Moses, and
one for Elijah.” 6For he didn’t know what to say, for they were
very afraid.
7A cloud came, overshadowing them, and a
voice came out of the cloud, “This is my beloved Son. Listen to him.”
8Suddenly looking around, they saw no one
with them any more, except Jesus only. |
Lk 9:28-36a
28It happened about eight days
i after these sayings, that he took
with him Peter, John, and James, and went up onto the mountain to pray.
29As he was praying, the appearance of his face was altered, and his
clothing became white and dazzling. 30Behold, two men were
talking with him, who were Moses and Elijah, 31who appeared in
glory, and spoke of his departure,
which he was about to accomplish at Jerusalem.
32Now Peter and those who were with him were
heavy with sleep, but when they were fully awake, they saw his glory, and
the two men who stood with him. 33It happened, as they were
parting from him, that Peter said to Jesus, “Master, it is good for us to be
here. Let’s make three tents: one for you, and one for Moses, and one for
Elijah,” not knowing what he said.
34While he said these things, a cloud came
and overshadowed them, and they were afraid as they entered into the cloud.
35A voice came out of the cloud, saying, “This is my beloved Son.
Listen to him!” 36When the voice came, Jesus was found alone.
They were silent, and told no one in those days any of the things which they
had seen.
9:31
literally, “exodus” |
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119. The Question of the Three Disciples
(Mt 17:9-13, Mk 9:9-13, Lk 9:36b) |
Mt 17:9-13
9As they were coming down from the mountain,
Jesus commanded them, saying, “Don’t tell anyone
what you saw, until the Son of Man has risen from the dead.”
10His disciples asked him, saying, “Then why
do the scribes say that Elijah must come first?”
11Jesus answered them,
“Elijah indeed comes first, and will restore all
things, 12but I tell you that
Elijah has come already, and they didn’t recognize him, but did to him
whatever they wanted to. Even so the Son of Man will also suffer by them.”
13Then the disciples understood that he spoke to them of John the
Baptizer. |
Mk 9:9-13
9As they were coming down from the mountain,
he commanded them that they should tell no one what things they had seen,
until after the Son of Man had risen from the dead. 10They kept
this saying to themselves, questioning what the “rising from the dead”
meant.
11They asked him, saying, “Why do the
scribes say that Elijah must come first?”
12He said to them,
“Elijah indeed comes first, and restores all things. How is it written about
the Son of Man, that he should suffer many things and be despised?
13But I tell you that Elijah has come,
and they have also done to him whatever they wanted to, even as it is
written about him.” |
Lk 9:36b
36When the voice came, Jesus was found alone. They were
silent, and told no one in those days any of the things which they had seen. |
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120. The Demoniac Boy whom the Disciples Could Not
Heal.
(Mt 17:14-18, Mk 9:14-27, Lk 9:37-43a)
In the region of Caesarea Philippi. |
Mt 17:14-18
14When they came to the multitude, a man
came to him, kneeling down to him, saying, 15“Lord, have mercy on
my son, for he is epileptic, and suffers grievously; for he often falls into
the fire, and often into the water. 16So I brought him to your
disciples, and they could not cure him.”
17Jesus answered,
“Faithless and perverse generation! How long will I be with you? How long
will I bear with you? Bring him here to me.” 18Jesus
rebuked him, the demon went out of him, and the boy was cured from that
hour. |
Mk 9:14-27
14Coming to the disciples, he saw a great
multitude around them, and scribes questioning them. 15Immediately
all the multitude, when they saw him, were greatly amazed, and running to
him greeted him. 16He asked the scribes,
“What are you asking them?”
17One of the multitude answered, “Teacher, I
brought to you my son, who has a mute spirit; 18and wherever it
seizes him, it throws him down, and he foams at the mouth, and grinds his
teeth, and wastes away. I asked your disciples to cast it out, and they
weren’t able.”
19He answered him,
“Unbelieving generation, how long shall I be with you? How long shall I bear
with you? Bring him to me.”
20They brought him to him, and when he saw
him, immediately the spirit convulsed him, and he fell on the ground,
wallowing and foaming at the mouth.
21He asked his father,
“How long has it been since this has come to him?”
He said, “From childhood. 22Often it has
cast him both into the fire and into the water, to destroy him. But if you
can do anything, have compassion on us, and help us.”
23Jesus said to him,
“If you can believe, all things are possible to him
who believes.”
24Immediately the father of the child cried
out with tears, “I believe. Help my unbelief!”
25When Jesus saw that a multitude came
running together, he rebuked the unclean spirit, saying to him,
“You mute and deaf spirit, I command you, come out
of him, and never enter him again!”
26Having cried out, and convulsed greatly,
it came out of him. The boy became like one dead; so much that most of them
said, “He is dead.” 27But Jesus took him by the hand, and raised
him up; and he arose. |
Lk 9:37-43a
37It happened on the next day, when they had
come down from the mountain, that a great multitude met him. 38Behold,
a man from the crowd called out, saying, “Teacher, I beg you to look at my
son, for he is my only child. 39Behold, a spirit takes him, he
suddenly cries out, and it convulses him so that he foams, and it hardly
departs from him, bruising him severely. 40I begged your
disciples to cast it out, and they couldn’t.”
41Jesus answered,
“Faithless and perverse generation, how long shall I be with you and bear
with you? Bring your son here.”
42While he was still coming, the demon threw
him down and convulsed him violently. But Jesus rebuked the unclean spirit,
and healed the boy, and gave him back to his father. 43They were
all astonished at the majesty of God.
But while all were marveling at all
the things which Jesus did, he said to his disciples, |
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121. “Faith as a Grain of Mustard Seed”
(Mt 17:19-21, Mk 9:28-29) |
Mt 17:19-21
19Then the disciples
came to Jesus privately, and said, “Why weren’t we able to cast it out?”
20He said to them,
“Because of your unbelief. For most certainly I tell you, if you have faith
as a grain of mustard seed, you will tell this mountain, ‘Move from here to
there,’ and it will move; and nothing will be impossible for you.
21But this kind doesn’t go out except by
prayer and fasting.” |
Mk 9:28-29
28When he had come into the house, his
disciples asked him privately, “Why couldn’t we cast it out?” 29He
said to them, “This kind can come out by nothing,
except by prayer and fasting.” j |
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Footnotes
a) Compare No. 155.
b) Not the Bethsaida near Capernaum, the town
of Andrew and Peter, but the Bethsaida Julias of the First Retirement at the
northeastern corner of the lake in the territory of Philip. See No. 97.
c) Compare previous
confessions: John the Baptist, John 1:29 (No. 29) ; Andrew, John 1:41 (No.
30) ; Philip, John 1:45 (No. 31) ; Nathanael, John 1:49 (No. 31) ; the
disciples, Matt. 14:33 (No. 100) ; the disciples (Peter), John 6:69 (No.
103)
d) At this point, after the "great gap," Luke
again joins the Synoptic account. See No. 98. (Dropping out at No. 99.)
e) See Nos. 35, 123. 205, 245, 254,
f) The three constituent
parts of the Sanhedrin. 1. The chief priests. As a rule named first.
Probably the heads of the twenty-four classes of priests or members of the
reigning high-priestly family. Mostly of the Sadducean nobility. 2. Scribes.
Jewish canonists. Mostly pharisaic doctors, who represented the teaching
profession. 3. Elders. Nonprofessional members. Priests and laymen alike who
did not belong to classes one and two.
g) Compare No. 177.
h) The tradition which places the
Transfiguration on Mount Tabor is evidently wrong. At the time of Christ the
summit of Tabor was occupied. Afterwards it was fortified by Josephus. We
are left under the impression that Jesus had not departed from the
neighborhood of Caesarea Philippi.
i) Matthew and Mark have "six days," and Luke
has 'about eight days," most likely including the day of Peter's confession
and the night of the Transfiguration. The Feast of the Transfiguration was
anciently celebrated on August 6.
j) The whole verse of Matt. 17:21 and
"fasting" in Mark 9:29 are omitted in some uncials; however, both are
retained in some leading manuscripts. On the ground of textual criticism the
revisers have removed the word from above passages, and also from Acts 10:30
and I Cor. 7:5. But as to fasting, there are no injunctions laid upon
Christians to fast. |
|