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34. The First a
Cleansing on the Temple
(Jn 2:13-17)
Jerusalem, probably 27 A.D Passover b |
Jn 2:13-17
13The
Passover of the Jews was at hand, and Jesus went up to Jerusalem.
14He found in the temple those who sold oxen, sheep, and doves,
and the changers of money sitting. 15He made a whip of cords, and
threw all out of the temple, both the sheep and the oxen; and he poured out
the changers’ money, and overthrew their tables. 16To those who
sold the doves, he said, “Take these things out of
here! Don’t make my Father’s house a marketplace!” 17His
disciples remembered that it was written, “Zeal for your house will eat me
up.”
2:17
Psalm 69:9 |
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35. The First Prediction of Jesus of His Death and
Resurrection c
(Jn 2:18-22) |
Jn 2:18-22
18The Jews therefore answered him, “What
sign do you show us, seeing that you do these things?”
19Jesus answered them,
“Destroy this temple, and in three days I will
raise it up.”
20The Jews therefore said, “Forty-six years
was this temple in
d building, and will you raise it up in three days?”
21But he spoke of the temple of his body. 22When
therefore he was raised from the dead, his disciples remembered that he said
this, and they believed the Scripture, and the word which Jesus had said. |
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36. Miracles at Jerusalem
(Jn 2:23-25) |
Jn 2:23-25
23Now when he was in Jerusalem at the
Passover, during the feast, many believed in his name, observing his signs
which he did. 24But Jesus didn’t trust himself to them, because
he knew everyone, 25and because he didn’t need for anyone to
testify concerning man; for he himself knew what was in man. |
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37. Interview with Nicodemus
(Jn 3:1-21)
At Jerusalem during the Passover Week |
Jn 3:1-21
1Now there was a
man of the Pharisees named Nicodemus, a ruler of the Jews. 2The
same came to him by night, and said to him, “Rabbi, we know that you are a
teacher come from God, for no one can do these signs that you do, unless God
is with him.”
3Jesus answered him,
“Most certainly, I tell you, unless one is born
anew,
he can’t see the Kingdom of God.”
4Nicodemus said to him, “How can a man be
born when he is old? Can he enter a second time into his mother’s womb, and
be born?”
5Jesus answered,
“Most certainly I tell you, unless one is born of water and spirit, he can’t
enter into the Kingdom of God! 6That
which is born of the flesh is flesh. That which is born of the Spirit is
spirit. 7Don’t marvel that I said
to you, ‘You must be born anew.’ 8The
wind
blows where it wants to, and you hear its sound, but don’t know where it
comes from and where it is going. So is everyone who is born of the Spirit.”
9Nicodemus answered him, “How can these
things be?”
10Jesus answered him,
“Are you the teacher of Israel, and don’t
understand these things? 11Most
certainly I tell you, we speak that which we know, and testify of that which
we have seen, and you don’t receive our witness. 12If
I told you earthly things and you don’t believe, how will you believe if I
tell you heavenly things? 13No
one has ascended into heaven, but he who descended out of heaven, the Son of
Man, who is in heaven. 14As Moses
lifted up the serpent in the wilderness, even so must the Son of Man be
lifted up, 15that whoever
believes in him should not perish, but have eternal life. 16For
God so loved the world, that he gave his one and only Son, that whoever
believes in him should not perish, but have eternal life. 17For
God didn’t send his Son into the world to judge the world, but that the
world should be saved through him. 18He
who believes in him is not judged. He who doesn’t believe has been judged
already, because he has not believed in the name of the one and only Son of
God. 19This is the judgment, that
the light has come into the world, and men loved the darkness rather than
the light; for their works were evil. 20For
everyone who does evil hates the light, and doesn’t come to the light, lest
his works would be exposed. 21But
he who does the truth comes to the light, that his works may be revealed,
that they have been done in God.”
3:3
The word translated “anew” here and in John 3:7 (anothen) also means “again”
and “from above”.
3:8
The same Greek word (pneuma) means wind, breath, and spirit. |
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38. The Parallel Ministry of Jesus and John
(Jn 3:22-24)
Jesus in Judea, e
John in Aenon near to Salim. f
Probably a prolonged stay, g
covering the period from Passover to December, h
27 A.D., or 780 A.U.C. |
Jn 3:22-24
22After
these things, Jesus came with his disciples into the land of Judea. He
stayed there with them, and baptized. 23John also was baptizing
in Enon near Salim, because there was much water there. They came, and were
baptized. 24For John was not yet thrown into prison. |
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39. John's Loyalty to Jesus
(Jn 3:25-36) |
Jn 3:25-36
25There arose therefore a questioning on the
part of John’s disciples with some Jews about purification. 26They
came to John, and said to him, “Rabbi, he who was with you beyond the
Jordan, to whom you have testified, behold, the same baptizes, and everyone
is coming to him.”
27John answered, “A man can receive nothing,
unless it has been given him from heaven. 28You yourselves
testify that I said, ‘I am not the Christ,’ but, ‘I have been sent before
him.’ 29He who has the bride is the bridegroom; but the friend of
the bridegroom, who stands and hears him, rejoices greatly because of the
bridegroom’s voice. This, my joy, therefore is made full. 30He
must increase, but I must decrease. 31He who comes from above is
above all. He who is from the Earth belongs to the Earth, and speaks of the
Earth. He who comes from heaven is above all. 32What he has seen
and heard, of that he testifies; and no one receives his witness. 33He
who has received his witness has set his seal to this, that God is true.
34For he whom God has sent speaks the words of God; for God gives
the Spirit without measure. 35The Father loves the Son, and has
given all things into his hand. 36One who believes in the Son has
eternal life, but one who disobeys
the Son won’t see life, but the wrath of God remains on him.”
3:36
The same word can be translated “disobeys” or “disbelieves” in this context. |
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40. The Departure of Jesus for Galilee
(Jn 4:1-3)
The loyalty of Jesus to John. i
Probably December, 27 A.D. j |
Jn 4:1-3
1Therefore
when the Lord knew that the Pharisees had heard that Jesus was making and
baptizing more disciples than John 2(although Jesus himself
didn’t baptize, but his disciples), 3he left Judea, and departed
into Galilee. |
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41. The Gospel in Samaria
(Jn 4:4-26)
At Jacob's Well, just out of Sychar. Brobably
December, 27 A.D. |
Jn 4:4-26
4He needed to pass through Samaria. 5So he came to
a city of Samaria, called Sychar, near the parcel of ground that Jacob gave
to his son, Joseph. 6Jacob’s well was there. Jesus therefore,
being tired from his journey, sat down by the well. It was about the sixth
hour
k . 7A
woman of Samaria came to draw water. Jesus said to her,
“Give me a drink.” 8For his
disciples had gone away into the city to buy food.
9The Samaritan woman therefore said to him,
“How is it that you, being a Jew, ask for a drink from me, a Samaritan
woman?” (For Jews have no dealings with Samaritans.)
10Jesus answered her,
“If you knew the gift of God, and who it is who
says to you, ‘Give me a drink,’ you would have asked him, and he would have
given you living water.”
11The woman said to him, “Sir, you have
nothing to draw with, and the well is deep. From where then have you that
living water? 12Are you greater than our father, Jacob, who gave
us the well, and drank of it himself, as did his children, and his
livestock?”
13Jesus answered her,
“Everyone who drinks of this water will thirst
again, 14but whoever drinks of
the water that I will give him will never thirst again; but the water that I
will give him will become in him a well of water springing up to eternal
life.”
15The woman said to him, “Sir, give me this
water, so that I don’t get thirsty, neither come all the way here to draw.”
16Jesus said to her,
“Go, call your husband, and come here.”
17The woman answered, “I have no husband.”
Jesus said to her, “You said
well, ‘I have no husband,’ 18for
you have had five husbands; and he whom you now have is not your husband.
This you have said truly.”
19The woman said to him, “Sir, I perceive
that you are a prophet. 20Our fathers worshiped in this mountain,
and you Jews say that in Jerusalem is the place where people ought to
worship.”
21Jesus said to her,
“Woman, believe me, the hour comes, when neither in
this mountain, nor in Jerusalem, will you worship the Father. 22You
worship that which you don’t know. We worship that which we know; for
salvation is from the Jews. 23But
the hour comes, and now is, when the true worshippers will worship the
Father in spirit and truth, for the Father seeks such to be his worshippers.
24God is spirit, and those who
worship him must worship in spirit and truth.”
25The woman said to him, “I know that
Messiah comes,” (he who is called Christ). “When he has come, he will
declare to us all things.”
26Jesus
said to her, “I am he, the one who speaks to you.”
4:6
noon |
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42. The Report on the Samaritan Woman to Her
Townsmen
(Jn 4:27-30) |
Jn 4:27-30
27At this, his disciples came. They marveled
that he was speaking with a woman; yet no one said, “What are you looking
for?” or, “Why do you speak with her?” 28So the woman left her
water pot, and went away into the city, and said to the people, 29“Come,
see a man who told me everything that I did. Can this be the Christ?”
30They
went out of the city, and were coming to him. |
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43. The Discourse of Christ on the Fields of
Harvest
(Jn 4:31-38)
At Jacob's Well, just out of Sychar. Probably
December, 27 A.D. |
Jn 4:31-38
31In the meanwhile, the disciples urged him,
saying, “Rabbi, eat.”
32But he said to them,
“I have food to eat that you don’t know about.”
33The disciples therefore said one to
another, “Has anyone brought him something to eat?”
34Jesus said to them,
“My food is to do the will of him who sent me, and
to accomplish his work. 35Don’t
you say, ‘There are yet four months
l until
the harvest?’ Behold, I tell you, lift up your eyes, and look at the fields,
that they are white for harvest already. 36He
who reaps receives wages, and gathers fruit to eternal life; that both he
who sows and he who reaps may rejoice together. 37For
in this the saying is true, ‘One sows, and another reaps.’ 38I
sent you to reap that for which you haven’t labored. Others have labored,
and you have entered into their labor.” |
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44. Reception of Christ by the Samaritans
(Jn 4:39-42)
Sychar. Probably December, 27 A.D. |
Jn 4:39-42
39From that city many of the Samaritans
believed in him because of the word of the woman, who testified, “He told me
everything that I did.” 40So when the Samaritans came to him,
they begged him to stay with them. He stayed there two days. 41Many
more believed because of his word. 42They said to the woman, “Now
we believe, not because of your speaking; for we have heard for ourselves,
and know that this is indeed the Christ, the Savior of the world.” |
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45. Return to Galilee
(Jn 4:43-45)
Probably December, 27 A.D. |
Jn 4:43-45
43After
the two days he went out from there and went into Galilee. 44For
Jesus himself testified that a prophet has no honor in his own country.
m
45So when he came into Galilee, the Galileans received him,
having seen all the things that he did in Jerusalem at the feast, for they
also went to the feast. |
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46. The Nobleman's Son Lying Sick at Capernaum
(Jn 4:46-54)
Jesus returning to Galilee after an absence of
about nine months
Held at Cana. Probably December, 27 A.D. |
Jn 4:46-54
46Jesus came therefore again to Cana of
Galilee, where he made the water into wine. There was a certain nobleman
whose son was sick at Capernaum. 47When he heard that Jesus had
come out of Judea into Galilee, he went to him, and begged him that he would
come down and heal his son, for he was at the point of death. 48Jesus
therefore said to him, “Unless you see signs and
wonders, you will in no way believe.”
49The nobleman said to him, “Sir, come down
before my child dies.” 50Jesus said to him,
“Go your way. Your son lives.” The man
believed the word that Jesus spoke to him, and he went his way. 51As
he was now going down, his servants met him and reported, saying “Your child
lives!” 52So he inquired of them the hour when he began to get
better. They said therefore to him, “Yesterday at the seventh hour,
n
the fever left him.” 53So the father knew that it was at
that hour in which Jesus said to him, “Your son
lives.” He believed, as did his whole house. 54This is
again the second sign that Jesus did, having come out of Judea into Galilee.
4:52
1:00 P. M. |
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Footnotes
a) There was another
at the close of the Lord’s ministry. See No. 217.
b) April 11-17 In 27
AD.
c) See Nos. 116, 123,
205, 245, 254.
d) The rebuilding was
begun In the winter of 20-19 B.C., or 734-735 A.U.C. The forty-sixth year
would be regarded as running from 27-28 A.D., or 780-781 A.U.C.
e) Probably in the
rural sections near the Jordan.
f) On this side of the
Jordan on account of the “beyond” in V. 26. A location near Bethshean
(Scythopolis) is suggested.
g) On account of v.
26, “all men come to Him,” which implies a considerable period of time.
h) On account of the
green fields and “four months” before harvest in John 4:35. See No. 43.
i) Jesus did not leave
Judea because He was concerned about His own personal safety, but rather
because He did not want to place Himself into competition with His
forerunner whose work was still in progress.
j) On account of
John 4:35. See No. 43.
k) The hour of noon.
We suppose that John used the ordinary Jewish reckoning of time throughout
except in 19, 14, where he quoted the time In the language of the Roman
court.
l) The seed was sown
in November. The harvest legally commenced on the 16th of Nisan, in the
Passover season. In December the fields were already fresh and green.
m) A most perplexing
passage. Which country? The reason for the departure of Jesus from Judea at
this time was not the imprisonment of John (which took place later—John
3:24), nor the threatened collision of the Jewish authorities with Jesus and
the resulting fear and flight of Jesus on this account, but the loyalty of
Jesus to His forerunner, because He had been making more disciples than
John, while in the counsel of God John was still the forerunner and had not
yet finished his course, Therefore, for the time being, Jesus withdrew to
Galilee because In His own country He would not likely be too highly honored
On account of the prejudices connected with His humble origin and the
familiarity created by the knowledge of His home surroundings. “For Jesus
Himself testified,” either now, previously, or afterwards, (Luke 4:24—See
No. 52—and Matt. 13:57; Mark 6:4—See No. 90—) “that a prophet hath no honor
in his own country.” Nor was He mistaken. The Galileans “received Him,,” but
they did not accept Him as the Messiah. His first appearance was followed by
His first rejection.
n) 1 P.M. See No.
41, note 3,
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