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70. A Night in Prayer on Some Height Near Capernaum
a
(Mk 3:13a, Lk 6:12)
The Galilean Ministry Begun |
Mk 3:13a
13He
went up into the mountain, and called to himself those whom he wanted, and
they went to him. |
Lk 6:12
12It
happened in these days, that he went out to the mountain to pray, and he
continued all night in prayer to God. |
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71. The Choice of the Twelve
b
(Mt 10:2-4, Mk 3:13b-19, Lk 6:13-16, Acts 1:13)
The next morning |
[Mt 10:2-4]
c
2Now the names of
the twelve apostles are these. The first, Simon, who is called Peter;
Andrew, his brother; James the son of Zebedee; John, his brother; 3Philip;
Bartholomew; Thomas; Matthew the tax collector; James the son of Alphaeus;
Lebbaeus, whose surname was
Thaddaeus; 4Simon the Canaanite; and Judas Iscariot, who also
betrayed him.
10:3
NU omits “Lebbaeus, whose surname was” |
Mk 3:13b-19
13He went up into the mountain, and called
to himself those whom he wanted, and they went to him. 14He
appointed twelve, that they might be with him, and that he might send them
out to preach, 15and to have authority to heal sicknesses and to
cast out demons: 16Simon, to whom he gave the name Peter; 17James
the son of Zebedee; John, the brother of James, and he surnamed them
Boanerges, which means, Sons of Thunder; 18Andrew; Philip;
Bartholomew; Matthew; Thomas; James, the son of Alphaeus; Thaddaeus; Simon
the Zealot; 19and Judas Iscariot, who also betrayed him. |
Lk 6:13-16
13When
it was day, he called his disciples, and from them he chose twelve, whom he
also named apostles: 14Simon, whom he also named Peter; Andrew,
his brother; James; John; Philip; Bartholomew; 15Matthew; Thomas;
James, the son of Alphaeus; Simon, who was called the Zealot; 16Judas
the son of James; and Judas Iscariot, who also became a traitor.
|
[Acts 1:13]
Compare
13When
they had come in, they went up into the upper room, where they were staying;
that is Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew,
James the son of Alphaeus, Simon the Zealot, and Judas the son of James.
|
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72. The Sermon of the Mount
(Mt 5:1-8:1, Lk 6:17-49)
Probably delivered to the Disciples and a great
multitude of people from a
level place on a mountain not far from Capernaum
d |
i. The Grathering Multitudes |
Mt 5:1-2
e
1Seeing the
multitudes, he went up onto the mountain. When he had sat down, his
disciples came to him. 2He opened his mouth and taught them,
saying, |
Lk 6:17-20a
17He came down with them, and stood on a
level place, with a crowd of his disciples, and a great number of the
people from all Judea and Jerusalem, and the sea coast of Tyre and
Sidon, who came to hear him and to be healed of their diseases; 18as
well as those who were troubled by unclean spirits, and they were being
healed. 19All the multitude sought to touch him, for power
came out from him and healed them all.
20aHe lifted up his eyes to his
disciples, and said, |
ii. Beatitudes And Woes |
Mt 5:3-12
3“Blessed
are the poor in spirit,
for theirs is the Kingdom
of Heaven.
4Blessed
are those who mourn,
for they shall be
comforted.
5Blessed
are the gentle,
for they shall inherit
the earth.
6Blessed
are those who hunger and thirst after righteousness,
for they shall be filled.
7Blessed
are the merciful,
for they shall obtain
mercy.
8Blessed
are the pure in heart,
for they shall see God.
9Blessed
are the peacemakers,
for they shall be called
children of God.
10Blessed
are those who have been persecuted for righteousness’ sake,
for theirs is the Kingdom
of Heaven.
11“Blessed are
you when people reproach you, persecute you, and say all kinds of evil
against you falsely, for my sake. 12Rejoice,
and be exceedingly glad, for great is your reward in heaven. For that is
how they persecuted the prophets who were before you.
5:3
Isaiah 57:15; 66:2
5:4
Isaiah 61:2; 66:10,13
5:5
or, land. Psalm 37:11 |
Lk 6:20b-26
20b
“Blessed are you who
are poor,
for yours is the Kingdom
of God.
21Blessed
are you who hunger now,
for you will be filled.
Blessed are you who weep
now,
for you will laugh.
22Blessed are you
when men shall hate you, and when they shall exclude and mock you, and
throw out your name as evil, for the Son of Man’s sake.
23Rejoice in that
day, and leap for joy, for behold, your reward is great in heaven, for
their fathers did the same thing to the prophets.
24“But
woe to you who are rich!
For you have received
your consolation.
25Woe
to you, you who are full now,
for you will be hungry.
Woe to you who laugh now,
for you will mourn and
weep.
26Woe,
when
men speak well of you,
for their fathers did the
same thing to the false prophets.
6:26
TR adds “to you”
6:26
TR adds “all” |
iii. The Salt Of The Earth And The Light Of The World |
Mt 5:13-16
13“You are the
salt of the earth, but if the salt has lost its flavor, with what will
it be salted? It is then good for nothing, but to be cast out and
trodden under the feet of men. f
14You are the light of the
world. A city located on a hill can’t be hidden. 15Neither
do you light a lamp, and put it under a measuring basket, but on a
stand; and it shines to all who are in the house. 16Even
so, let your light shine before men; that they may see your good works,
and glorify your Father who is in heaven.
g |
iv. "I Am Not Come to Destroy, But To Fulfill." |
Mt 5:17-20
17“Don’t think
that I came to destroy the law or the prophets. I didn’t come to
destroy, but to fulfill. 18For
most certainly, I tell you, until heaven and earth pass away, not even
one smallest letter
or one tiny pen stroke
shall in any way pass away from the law, until all things are
accomplished. h
19Whoever, therefore, shall break
one of these least commandments, and teach others to do so, shall be
called least in the Kingdom of Heaven; but whoever shall do and teach
them shall be called great in the Kingdom of Heaven. 20For
I tell you that unless your righteousness exceeds that of the scribes
and Pharisees, there is no way you will enter into the Kingdom of
Heaven.
5:18
literally, iota
5:18
or, serif |
v. "Thou Shalt Not Kill" |
Mt 5:21-26
21“You have
heard that it was said to the ancient ones, ‘You shall not murder;’
and ‘Whoever shall murder shall be in danger of the judgment.’
22But I tell you, that everyone who
is angry with his brother without a cause
shall be in danger of the judgment; and whoever shall say to his
brother, ‘Raca!’
shall be in danger of the council; and whoever shall say, ‘You fool!’
shall be in danger of the fire of Gehenna.
23“If
therefore you are offering your gift at the altar, and there remember
that your brother has anything against you, 24leave
your gift there before the altar, and go your way. First be reconciled
to your brother, and then come and offer your gift. 25Agree
with your adversary quickly, while you are with him in the way; lest
perhaps the prosecutor deliver you to the judge, and the judge deliver
you to the officer, and you be cast into prison. 26Most
certainly I tell you, you shall by no means get out of there, until you
have paid the last penny.
5:21
Exodus 20:13
5:22
NU omits “without a cause”.
5:22
“Raca” is an Aramaic insult, related to the word for “empty” and
conveying the idea of empty-headedness.
5:22
or, Hell
5:26
literally, kodrantes. A kodrantes was a small copper coin worth about 2
lepta (widow’s mites)—not enough to buy very much of anything. |
vi. "Thou Shalt Not Commit Adultery" |
Mt 5:27-32
27“You have
heard that it was said,
‘You shall not commit adultery;’
28but I tell you that
everyone who gazes at a woman to lust after her has committed adultery
with her already in his heart. 29If
your right eye causes you to stumble, pluck it out and throw it away
from you. For it is more profitable for you that one of your members
should perish, than for your whole body to be cast into Gehenna.
i 30If
your right hand causes you to stumble, cut it off, and throw it away
from you. For it is more profitable for you that one of your members
should perish, than for your whole body to be cast into Gehenna.
31“It was also
said, ‘Whoever shall put away his wife, let him give her a writing of
divorce,’
32but I tell you that whoever
puts away his wife, except for the cause of sexual immorality, makes her
an adulteress; and whoever marries her when she is put away commits
adultery. j
5:27
TR adds “to the ancients,”
5:27
Exodus 20:14
5:29
or, Hell
5:30
or, Hell
5:31
Deuteronomy 24:1 |
vii. "Thou Shalt Not Forswear Thyself" |
Mt 5:33-37
33“Again you
have heard that it was said to them of old time, ‘You shall not make
false vows, but shall perform to the Lord your vows,’ 34but
I tell you, don’t swear at all: neither by heaven, for it is the throne
of God; 35nor by the earth,
for it is the footstool of his feet; nor by Jerusalem, for it is the
city of the great King. 36Neither
shall you swear by your head, for you can’t make one hair white or
black. 37But let your ‘Yes’
be ‘Yes’ and your ‘No’ be ‘No.’ Whatever is more than these is of the
evil one. |
viii. Retaliation |
Mt 5:38-42
38“You have
heard that it was said, ‘An eye for an eye, and a tooth for a tooth.’
39But I tell you, don’t
resist him who is evil; but whoever strikes you on your right cheek,
turn to him the other also. 40If
anyone sues you to take away your coat, let him have your cloak also.
41Whoever compels you to go
one mile, go with him two. 42Give
to him who asks you, and don’t turn away him who desires to borrow from
you.
5:38
Exodus 21:24; Leviticus 24:20; Deuteronomy 19:21 |
ix. Love Of Enemies |
Mt 5:43-48
43“You have
heard that it was said, ‘You shall love your neighbor,
and hate your enemy.’
44But I tell you, love your
enemies, bless those who curse you, do good to those who hate you, and
pray for those who mistreat you and persecute you, 45that
you may be children of your Father who is in heaven. For he makes his
sun to rise on the evil and the good, and sends rain on the just and the
unjust. 46For if you love
those who love you, what reward do you have? Don’t even the tax
collectors do the same? 47If
you only greet your friends, what more do you do than others? Don’t even
the tax collectors do the same? 48Therefore
you shall be perfect, just as your Father in heaven is perfect.
5:43
Leviticus 19:18
5:43
not in the Bible, but see Qumran Manual of Discipline Ix, 21-26 |
Lk 6:27-30
k
27“But I tell you who hear: love
your enemies, do good to those who hate you, 28bless
those who curse you, and pray for those who mistreat you. 29To
him who strikes you on the cheek, offer also the other; and from him who
takes away your cloak, don’t withhold your coat also. 30Give
to everyone who asks you, and don’t ask him who takes away your goods to
give them back again.
Lk 6:32-36
32If you love
those who love you, what credit is that to you? For even sinners love
those who love them. 33If you
do good to those who do good to you, what credit is that to you? For
even sinners do the same. 34If
you lend to those from whom you hope to receive, what credit is that to
you? Even sinners lend to sinners, to receive back as much.
35But love your enemies, and do good, and
lend, expecting nothing back; and your reward will be great, and you
will be children of the Most High; for he is kind toward the unthankful
and evil.
36Therefore
be merciful,
even as your Father is
also merciful.
|
x. Almsgiving |
Mt 6:1-4
1“Be
careful that you don’t do your charitable giving before men, to be seen
by them, or else you have no reward from your Father who is in heaven.
2Therefore when you do
merciful deeds, don’t sound a trumpet before yourself, as the hypocrites
do in the synagogues and in the streets, that they may get glory from
men. Most certainly I tell you, they have received their reward.
3But when you do merciful deeds,
don’t let your left hand know what your right hand does, 4so
that your merciful deeds may be in secret, then your Father who sees in
secret will reward you openly. |
xi. Prayer |
Mt 6:5-8
5“When
you pray, you shall not be as the hypocrites, for they love to stand and
pray in the synagogues and in the corners of the streets, that they may
be seen by men. Most certainly, I tell you, they have received their
reward. 6But
you, when you pray, enter into your inner chamber, and having shut your
door, pray to your Father who is in secret, and your Father who sees in
secret will reward you openly.
7In
praying, don’t use vain repetitions, as the Gentiles do; for they think
that they will be heard for their much speaking.
8Therefore
don’t be like them, for your Father knows what things you need, before
you ask him. |
xii. The Lord's Prayer l |
Mt 6:9-15
9Pray like
this: ‘Our Father in heaven, may your name be kept holy. 10Let
your Kingdom come. Let your will be done, as in heaven, so on earth.
11Give us today our daily
bread. 12Forgive us our
debts, as we also forgive our debtors. 13Bring
us not into temptation, but deliver us from the evil one. For yours is
the Kingdom, the power, and the glory forever. Amen.’
14“For if you
forgive men their trespasses, your heavenly Father will also forgive
you. 15But if you don’t
forgive men their trespasses, neither will your Father forgive your
trespasses.
6:13
NU omits “For yours is the Kingdom, the power, and the glory forever.
Amen.” |
xiii. Fasting |
Mt 6:16-18
16“Moreover
when you fast, don’t be like the hypocrites, with sad faces. For they
disfigure their faces, that they may be seen by men to be fasting. Most
certainly I tell you, they have received their reward. 17But
you, when you fast, anoint your head, and wash your face; 18so
that you are not seen by men to be fasting, but by your Father who is in
secret, and your Father, who sees in secret, will reward you. |
xiv. Treasure - Hording |
Mt 6:19-21
19“Don’t lay up
treasures for yourselves on the earth, where moth and rust consume, and
where thieves break through and steal; 20but
lay up for yourselves treasures in heaven, where neither moth nor rust
consume, and where thieves don’t break through and steal; 21for
where your treasure is, there your heart will be also. |
xv. The Parable of The Eye |
Mt 6:22-23
22“The
lamp of the body is the eye. If therefore your eye is sound, your whole
body will be full of light. 23But
if your eye is evil, your whole body will be full of darkness. If
therefore the light that is in you is darkness, how great is the
darkness! m |
xvi. God And Mammon n |
Mt 6:24
24“No
one can serve two masters, for either he will hate the one and love the
other; or else he will be devoted to one and despise the other. You
can’t serve both God and Mammon. |
xvii. Counsels Against Care o |
Mt 6:25-34
25Therefore, I
tell you, don’t be anxious for your life: what you will eat, or what you
will drink; nor yet for your body, what you will wear. Isn’t life more
than food, and the body more than clothing? 26See
the birds of the sky, that they don’t sow, neither do they reap, nor
gather into barns. Your heavenly Father feeds them. Aren’t you of much
more value than they?
27“Which of
you, by being anxious, can add one moment
to his lifespan? 28Why are
you anxious about clothing? Consider the lilies of the field, how they
grow. They don’t toil, neither do they spin, 29yet
I tell you that even Solomon in all his glory was not dressed like one
of these. 30But if God so
clothes the grass of the field, which today exists, and tomorrow is
thrown into the oven, won’t he much more clothe you, you of little
faith?
31“Therefore
don’t be anxious, saying, ‘What will we eat?’, ‘What will we drink?’ or,
‘With what will we be clothed?’ 32For
the Gentiles seek after all these things, for your heavenly Father knows
that you need all these things. 33But
seek first God’s Kingdom, and his righteousness; and all these things
will be given to you as well. 34Therefore
don’t be anxious for tomorrow, for tomorrow will be anxious for itself.
Each day’s own evil is sufficient.
6:27
literally, cubit |
xviii. "Judge Not, Condemn Not" |
Mt 7:1-5
1“Don’t
judge, so that you won’t be judged. 2For
with whatever judgment you judge, you will be judged; and with whatever
measure you measure, it will be measured to you. 3Why
do you see the speck that is in your brother’s eye, but don’t consider
the beam that is in your own eye? 4Or
how will you tell your brother, ‘Let me remove the speck from your eye;’
and behold, the beam is in your own eye? 5You
hypocrite! First remove the beam out of your own eye, and then you can
see clearly to remove the speck out of your brother’s eye. |
Lk 6:37-42
37Don’t
judge,
and you won’t be judged.
Don’t condemn,
and you won’t be
condemned.
Set free,
and you will be set free.
38“Give, and it
will be given to you: good measure, pressed down, shaken together, and
running over, will be given to you.
For with the same measure you measure it will be measured back to you.”
39He
spoke a parable to them. “Can the blind guide
the blind? Won’t they both fall into a pit? 40A
disciple is not above his teacher, but everyone when he is fully trained
will be like his teacher. p
41Why do you see the speck of
chaff that is in your brother’s eye, but don’t consider the beam that is
in your own eye? 42Or how can
you tell your brother, ‘Brother, let me remove the speck of chaff that
is in your eye,’ when you yourself don’t see the beam that is in your
own eye? You hypocrite! First remove the beam from your own eye, and
then you can see clearly to remove the speck of chaff that is in your
brother’s eye.
6:38
literally, into your bosom. |
xix. Casting Pearls Before Swine |
Mt 7:6
6“Don’t give
that which is holy to the dogs, neither throw your pearls before the
pigs, lest perhaps they trample them under their feet, and turn and tear
you to pieces. |
xx. Ask, Seek, Knock |
Mt 7:7-11
7“Ask,
and it will be given you. Seek, and you will find. Knock, and it will be
opened for you. 8For
everyone who asks receives. He who seeks finds. To him who knocks it
will be opened. 9Or
who is there among you, who, if his son asks him for bread, will give
him a stone? 10Or
if he asks for a fish, who will give him a serpent?
11If
you then, being evil, know how to give good gifts to your children, how
much more will your Father who is in heaven give good things to those
who ask him! |
xxi. The Golden Rule |
Mt 7:12
12Therefore
whatever you desire for men to do to you, you shall also do to them; for
this is the law and the prophets. |
(Lk 6:31)
q
31“As
you would like people to do to you, do exactly so to them. |
xxii. The Narrow Way |
Mt 7:13-14
13“Enter in by
the narrow gate; for wide is the gate and broad is the way that leads to
destruction, and many are those who enter in by it. 14How
narrow is the gate, and restricted is the way that leads to life! Few
are those who find it.
7:14
TR reads “Because” instead of “How” |
xxiii. Warning Against False Prophets |
Mt 7:15-23
15“Beware of
false prophets, who come to you in sheep’s clothing, but inwardly are
ravening wolves. 16By their
fruits you will know them. Do you gather grapes from thorns, or figs
from thistles? 17Even so,
every good tree produces good fruit; but the corrupt tree produces evil
fruit. 18A good tree can’t
produce evil fruit, neither can a corrupt tree produce good fruit.
19Every tree that doesn’t
grow good fruit is cut down, and thrown into the fire. 20Therefore,
by their fruits you will know them. 21Not
everyone who says to me, ‘Lord, Lord,’ will enter into the Kingdom of
Heaven; but he who does the will of my Father who is in heaven.
22Many will tell me in that day,
‘Lord, Lord, didn’t we prophesy in your name, in your name cast out
demons, and in your name do many mighty works?’ 23Then
I will tell them, ‘I never knew you. Depart from me, you who work
iniquity.’ |
Lk 6:43-45
43For there is
no good tree that brings forth rotten fruit; nor again a rotten tree
that brings forth good fruit. 44For
each tree is known by its own fruit. For people don’t gather figs from
thorns, nor do they gather grapes from a bramble bush. 45The
good man out of the good treasure of his heart brings out that which is
good, and the evil man out of the evil treasure of his heart brings out
that which is evil, for out of the abundance of the heart, his mouth
speaks. |
xxiv. The Two Builders |
Mt 7:24-27
24“Everyone
therefore who hears these words of mine, and does them, I will liken him
to a wise man, who built his house on a rock. 25The
rain came down, the floods came, and the winds blew, and beat on that
house; and it didn’t fall, for it was founded on the rock.
26Everyone who hears these words of mine,
and doesn’t do them will be like a foolish man, who built his house on
the sand. 27The rain came
down, the floods came, and the winds blew, and beat on that house; and
it fell—and great was its fall.” |
Lk 6:46-49
46“Why do you
call me, ‘Lord, Lord,’ and don’t do the things which I say?
47Everyone who comes to me, and hears my
words, and does them, I will show you who he is like. 48He
is like a man building a house, who dug and went deep, and laid a
foundation on the rock. When a flood arose, the stream broke against
that house, and could not shake it, because it was founded on the rock.
49But he who hears, and
doesn’t do, is like a man who built a house on the earth without a
foundation, against which the stream broke, and immediately it fell, and
the ruin of that house was great.” |
xxv. Teaching As One Having Authority |
Mt 7:28-8:1
28It happened, when Jesus had finished
saying these things, that the multitudes were astonished at his
teaching, 29for he taught them with authority, and not like
the scribes.
1When
he came down from the mountain, great multitudes followed him.
r |
|
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73. The Centurion's Servant
(Mt 8:5-13, Lk 7:1-10)
Capernaum |
Mt 8:5-13
5When he came into Capernaum, a centurion
came to him, asking him, 6and saying, “Lord, my servant lies in
the house paralyzed, grievously tormented.”
7Jesus said to him,
“I will come and heal him.”
8The centurion answered, “Lord, I’m not
worthy for you to come under my roof. Just say the word, and my servant will
be healed. 9For I am also a man under authority, having under
myself soldiers. I tell this one, ‘Go,’ and he goes; and tell another,
‘Come,’ and he comes; and tell my servant, ‘Do this,’ and he does it.”
10When Jesus heard it, he marveled, and said
to those who followed, “Most certainly I tell you,
I haven’t found so great a faith, not even in Israel. 11I
tell you that many will come from the east and the west, and will sit down
with Abraham, Isaac, and Jacob in the Kingdom of Heaven, 12but
the children of the Kingdom will be thrown out into the outer darkness.
There will be weeping and gnashing of teeth.” 13Jesus said
to the centurion, “Go your way. Let it be done for
you as you have believed.” His servant was healed in that hour.
t |
Mk 3:19b
s
He came into a house.
|
Lk 7:1-10
1After he had
finished speaking in the hearing of the people, he entered into Capernaum.
2A certain centurion’s servant, who was dear to him, was sick and
at the point of death. 3When he heard about Jesus, he sent to him
elders of the Jews, asking him to come and save his servant. 4When
they came to Jesus, they begged him earnestly, saying, “He is worthy for you
to do this for him, 5for he loves our nation, and he built our
synagogue for us.” 6Jesus went with them. When he was now not far
from the house, the centurion sent friends to him, saying to him, “Lord,
don’t trouble yourself, for I am not worthy for you to come under my roof.
7Therefore I didn’t even think myself worthy to come to you; but
say the word, and my servant will be healed. 8For I also am a man
placed under authority, having under myself soldiers. I tell this one, ‘Go!’
and he goes; and to another, ‘Come!’ and he comes; and to my servant, ‘Do
this,’ and he does it.”
9When Jesus heard these things, he marveled
at him, and turned and said to the multitude who followed him,
“I tell you, I have not found such great faith, no,
not in Israel.” 10Those who were sent, returning to the
house, found that the servant who had been sick was well. |
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Footnotes
a) The traditional Mount of Beatitude, the
Horns of Hattin, about eight miles from Capernaum, fits the requirement.
b) The Twelve Apostles.
1. Simon Peter. He leads the four lists
according to the common rule of seniority.
2. Andrew. The brother of Peter. of
Bethsaida. He was really called first.
3. James. The son of Zebedee and Salome
who it seems was the sister of the mother of Jesus.
4. John. The brother of James. The
Evangelist. The disciple "whom Jesus loved."
5. Philip. Also from Bethsaida. He heads
the second group of four apostles.
6. Bartholomew. Usually identified with
Nathanael of Cans,.
7. Matthew. The Evangelist. Levi. He
alone gives himself the name "the publican."
8. Thomas. Also called Didymus, or Twin.
9. James. The son of Alphaeus, the
brother of Joseph. "The Less." "The Lord's brother."
10. Thaddaens. Judas, "not Iscariot," the
brother of James, also called Lebbaeus.
11. Simon. The Canaanite or Zealots.
Probably also a brother of James the Less.
12. Judas Iscariot. "The traitor." Of
Herloth. Probably the only native Judean.
c) Matthew postpones the naming of the Twelve
until they are sent out on their first missionary journey. See No. 93.
d) We thus combine Matthew
and Luke, assuming the identity of both accounts. In supposing two
discourses, some harmonists have arranged for a Sermon on the Mount and a
Sermon on the Plain. two distinct sermons, but probably spoken on the same
day and near together.
e)Here we have come back to the natural order
of Matthew. The topical arrangement and apparent chronological inversion of
events in his Gospel appears, among other things, in his placing the call of
the Apostles, including his own, after the Sermon on the Mount.
f) See No. 177.
g) See No. 153.
h) See No. 182. Luke 16, 17.
i) See No. 127. Matt. 18:8-9. Mark 9:42-45.
j) See Nos. 182, 200. Luke 16:18; Matt. 19:9;
Mark 10:11-12.
k) For verse 31 see section 21.
l) Christ again gives the Lord's Prayer in
Luke 11:2-4. See No. 150.
m) See No. 153.
n) See No. 181.
o) See No. 158.
p) See John 18:16. No. 250.
q) Transposed from section 9.
r) Here follows in the order of Matthew: No.
60. The Healing of the Leper. Matt. 8:2-4.
s) For connection see Nos. 71 and 79.
t) Here follows in the order of Matthew:
No. 56. The Healing of Peter's
Mother-in-law. Matt. 8:14-5.
No. 57. In the Evening Others are Healed.
Matt. 8:16-17. |
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