Swartzentrover.com | Fahling - A Harmony of the Gospels - Chapter 25

A Harmony of the Gospels

By Adam Fahling

Chapter 25

Part XXV. THE FINAL JOURNEY TO JERUSALEM

Probably spring, 28 A.D.

Table Of Contents Matthew Mark Luke John Other
194. On the Way to Jerusalem
 
 
 Lk 17:11
 
 
195. The Ten Lepers Healed
 
 
Lk 17:12-19
 
 
196. The Nature of the Kingdom
 
 
Lk 17:20-37
 
 
197. The Parable of the Importunate Widow
 
 
 Lk 18:1-8
 
 
198. The Parable of the Pharisee and the Publican
 
 
Lk 18:9-14
 
 
199. Jesus Returns to Perea
Mt 19:1-2
Mk 10:1
 
 
 
200. Concerning Divorce
 Mt 19:3-12
Mk 10:2-12
 
 
 
201. “Suffer the Little Children to Come unto Me”
Mt 19:13-15
Mk 10:13-16
Lk 18:15-17
 
 
202. The Rich Young Ruler
Mt 19:16-26
Mk 10:17-27
Lk 18:18-27
 
 
203. The Question of Peter: “What shall We Have Therefore ?“
Mt 19:27-30
Mk 10:28-31
Lk 18:28-30
 
 
204. The Parable of the Laborers in the Vineyard
Mt 20:1-16
 
 
 
 
205. Jesus Again Foretells His Death and Resurrection
Mt 20:17-19
Mk 10:32-34
 Lk 18:31-34
 
 
206. The Ambition of James and John
Mt 20:20-28
Mk 10:35-45
 
   
207. Blind Bartimaeus and His Companion Healed at Jericho
Mt 20:29-34
Mk 10:46-52
Lk 18:35-43
   
208. Jesus Visits Zacchaeus
 
 
Lk 19:1-10
   
209. The Parable of the Pounds
 
 
Lk 19:11-28
   

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194. On the Way to Jerusalem
(Lk 17:11)
"In the midst of Samaria and Galilee."
Lk 17:11

11It happened as he was on his way to Jerusalem, that he was passing along the borders of Samaria and Galilee. a

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195. The Ten Lepers Healed
(Lk 17:12-19)
Lk 17:12-19

12As he entered into a certain village, ten men who were lepers met him, who stood at a distance. 13They lifted up their voices, saying, “Jesus, Master, have mercy on us!”

14When he saw them, he said to them, “Go and show yourselves to the priests.” It happened that as they went, they were cleansed. 15One of them, when he saw that he was healed, turned back, glorifying God with a loud voice. 16He fell on his face at Jesus’ feet, giving him thanks; and he was a Samaritan. 17Jesus answered, “Weren’t the ten cleansed? But where are the nine? 18Were there none found who returned to give glory to God, except this stranger?” 19Then he said to him, “Get up, and go your way. Your faith has healed you.”

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196. The Nature of the Kingdom
(Lk 17:20-37)
Lk 17:20-37

20Being asked by the Pharisees when the Kingdom of God would come, he answered them, “The Kingdom of God doesn’t come with observation; 21neither will they say, ‘Look, here!’ or, ‘Look, there!’ for behold, the Kingdom of God is within you.”

22He said to the disciples, “The days will come, when you will desire to see one of the days of the Son of Man, and you will not see it. 23They will tell you, ‘Look, here!’ or ‘Look, there!’ Don’t go away, nor follow after them, b 24for as the lightning, when it flashes out of the one part under the sky, shines to the other part under the sky; so will the Son of Man be in his day. 25But first, he must suffer many things and be rejected by this generation. 26As it happened in the days of Noah, even so will it be also in the days of the Son of Man. c 27They ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ship, and the flood came, and destroyed them all. 28Likewise, even as it happened in the days of Lot: they ate, they drank, they bought, they sold, they planted, they built; 29but in the day that Lot went out from Sodom, it rained fire and sulfur from the sky, and destroyed them all. 30It will be the same way in the day that the Son of Man is revealed. 31In that day, he who will be on the housetop, and his goods in the house, let him not go down to take them away. Let him who is in the field likewise not turn back. 32Remember Lot’s wife! 33Whoever seeks to save his life loses it, but whoever loses his life preserves it. 34I tell you, in that night there will be two people in one bed. The one will be taken, and the other will be left. d 35There will be two grinding grain together. One will be taken, and the other will be left.” 36[1]

37They, answering, asked him, “Where, Lord?”

He said to them, “Where the body is, there will the vultures also be gathered together.” e


[1]17:36 Some Greek manuscripts add: “Two will be in the field: the one taken, and the other left.”

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197. The Parable of the Importunate Widow
(Lk 18:1-8)
Lk 18:1-8

1He also spoke a parable to them that they must always pray, and not give up, 2saying, “There was a judge in a certain city who didn’t fear God, and didn’t respect man. 3A widow was in that city, and she often came to him, saying, ‘Defend me from my adversary!’ 4He wouldn’t for a while, but afterward he said to himself, ‘Though I neither fear God, nor respect man, 5yet because this widow bothers me, I will defend her, or else she will wear me out by her continual coming.’”

6The Lord said, “Listen to what the unrighteous judge says. 7Won’t God avenge his chosen ones, who are crying out to him day and night, and yet he exercises patience with them? 8I tell you that he will avenge them quickly. Nevertheless, when the Son of Man comes, will he find faith on the earth?”

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198. The Parable of the Pharisee and the Publican
(Lk 18:9-14)
Lk 18:9-14

9He spoke also this parable to certain people who were convinced of their own righteousness, and who despised all others. 10“Two men went up into the temple to pray; one was a Pharisee, and the other was a tax collector. 11The Pharisee stood and prayed to himself like this: ‘God, I thank you, that I am not like the rest of men, extortioners, unrighteous, adulterers, or even like this tax collector. 12I fast twice a week. I give tithes of all that I get.’ 13But the tax collector, standing far away, wouldn’t even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ 14I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.”

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199. Jesus Returns to Perea f
(Mk 19:1-2, Mk 10:1)
Mt 19:1-2

1It happened when Jesus had finished these words, he departed from Galilee, and came into the borders of Judea beyond the Jordan. 2Great multitudes followed him, and he healed them there.

Mk 10:1

1He arose from there and came into the borders of Judea and beyond the Jordan. Multitudes came together to him again. As he usually did, he was again teaching them.

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200. Concerning Divorce
(Mt 19:3-12, Mk 10:2-12)
The first Galilean circuit. Spreading fame.
Mt 19:3-12

3Pharisees came to him, testing him, and saying, “Is it lawful for a man to divorce his wife for any reason?”

4He answered, “Haven’t you read that he who made them from the beginning made them male and female,[1] 5and said, ‘For this cause a man shall leave his father and mother, and shall join to his wife; and the two shall become one flesh?’[2] 6So that they are no more two, but one flesh. What therefore God has joined together, don’t let man tear apart.”

7They asked him, “Why then did Moses command us to give her a bill of divorce, and divorce her?”

8He said to them, “Moses, because of the hardness of your hearts, allowed you to divorce your wives, but from the beginning it has not been so. 9I tell you that whoever divorces his wife, except for sexual immorality, and marries another, commits adultery; and he who marries her when she is divorced commits adultery.”

10His disciples said to him, “If this is the case of the man with his wife, it is not expedient to marry.”

11But he said to them, “Not all men can receive this saying, but those to whom it is given. 12For there are eunuchs who were born that way from their mother’s womb, and there are eunuchs who were made eunuchs by men; and there are eunuchs who made themselves eunuchs for the Kingdom of Heaven’s sake. He who is able to receive it, let him receive it.”


[1]19:4 Genesis 1:27

[2]19:5 Genesis 2:24

Mk 10:2-12

2Pharisees came to him testing him, and asked him, “Is it lawful for a man to divorce his wife?”

3He answered, “What did Moses command you?”

4They said, “Moses allowed a certificate of divorce to be written, and to divorce her.”

5But Jesus said to them, “For your hardness of heart, he wrote you this commandment. 6But from the beginning of the creation, God made them male and female.[1] 7For this cause a man will leave his father and mother, and will join to his wife, 8and the two will become one flesh,[2] so that they are no longer two, but one flesh. 9What therefore God has joined together, let no man separate.”

10In the house, his disciples asked him again about the same matter. 11He said to them, “Whoever divorces his wife, and marries another, commits adultery against her. 12If a woman herself divorces her husband, and marries another, she commits adultery.”


[1]10:6 Genesis 1:27

[2]10:8 Genesis 2:24

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201. “Suffer the Little Children to Come unto Me”
(Mt 19:13-15, Mk 10:13-16, Lk 18:15-17)
In Perea.
Mt 19:13-15

13Then little children were brought to him, that he should lay his hands on them and pray; and the disciples rebuked them. 14But Jesus said, “Allow the little children, and don’t forbid them to come to me; for the Kingdom of Heaven belongs to ones like these.” 15He laid his hands on them, and departed from there.

Mk 10:13-16

13They were bringing to him little children, that he should touch them, but the disciples rebuked those who were bringing them. 14But when Jesus saw it, he was moved with indignation, and said to them, “Allow the little children to come to me! Don’t forbid them, for the Kingdom of God belongs to such as these. 15Most certainly I tell you, whoever will not receive the Kingdom of God like a little child, he will in no way enter into it.” 16He took them in his arms, and blessed them, laying his hands on them.

Lk 18:15-17 g

15They were also bringing their babies to him, that he might touch them. But when the disciples saw it, they rebuked them. 16Jesus summoned them, saying, “Allow the little children to come to me, and don’t hinder them, for the Kingdom of God belongs to such as these. 17Most certainly, I tell you, whoever doesn’t receive the Kingdom of God like a little child, he will in no way enter into it.”

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202. The Rich Young Ruler
(Mt 19:16-26, Mk 10:17-27, Lk 18:18-27)
In Perea.
Mt 19:16-26

16Behold, one came to him and said, “Good teacher, what good thing shall I do, that I may have eternal life?”

17He said to him, “Why do you call me good? No one is good but one, that is, God. But if you want to enter into life, keep the commandments.”

18He said to him, “Which ones?”

Jesus said, “‘You shall not murder.’ ‘You shall not commit adultery.’ ‘You shall not steal.’ ‘You shall not offer false testimony.’ 19‘Honor your father and mother.’[1] And, ‘You shall love your neighbor as yourself.’”[2]

20The young man said to him, “All these things I have observed from my youth. What do I still lack?”

21Jesus said to him, “If you want to be perfect, go, sell what you have, and give to the poor, and you will have treasure in heaven; and come, follow me.” 22But when the young man heard the saying, he went away sad, for he was one who had great possessions. 23Jesus said to his disciples, “Most certainly I say to you, a rich man will enter into the Kingdom of Heaven with difficulty. 24Again I tell you, it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the Kingdom of God.”

25When the disciples heard it, they were exceedingly astonished, saying, “Who then can be saved?”

26Looking at them, Jesus said, “With men this is impossible, but with God all things are possible.”


[1]19:19 Exodus 20:12-16; Deuteronomy 5:16-20

[2]19:19 Leviticus 19:18

Mk 10:17-27

17As he was going out into the way, one ran to him, knelt before him, and asked him, “Good Teacher, what shall I do that I may inherit eternal life?”

18Jesus said to him, “Why do you call me good? No one is good except one—God. 19You know the commandments: ‘Do not murder,’ ‘Do not commit adultery,’ ‘Do not steal,’ ‘Do not give false testimony,’ ‘Do not defraud,’ ‘Honor your father and mother.’”[1]

20He said to him, “Teacher, I have observed all these things from my youth.”

21Jesus looking at him loved him, and said to him, “One thing you lack. Go, sell whatever you have, and give to the poor, and you will have treasure in heaven; and come, follow me, taking up the cross.”

22But his face fell at that saying, and he went away sorrowful, for he was one who had great possessions. 23Jesus looked around, and said to his disciples, “How difficult it is for those who have riches to enter into the Kingdom of God!”

24The disciples were amazed at his words. But Jesus answered again, “Children, how hard is it for those who trust in riches to enter into the Kingdom of God! 25It is easier for a camel to go through a needle’s eye than for a rich man to enter into the Kingdom of God.”

26They were exceedingly astonished, saying to him, “Then who can be saved?”

27Jesus, looking at them, said, “With men it is impossible, but not with God, for all things are possible with God.”


[1]10:19 Exodus 20:12-16; Deuteronomy 5:16-20

Lk 18:18-27

18A certain ruler asked him, saying, “Good Teacher, what shall I do to inherit eternal life?”

19Jesus asked him, “Why do you call me good? No one is good, except one—God. 20You know the commandments: ‘Don’t commit adultery,’ ‘Don’t murder,’ ‘Don’t steal,’ ‘Don’t give false testimony,’ ‘Honor your father and your mother.’”[1]

21He said, “I have observed all these things from my youth up.”

22When Jesus heard these things, he said to him, “You still lack one thing. Sell all that you have, and distribute it to the poor. You will have treasure in heaven. Come, follow me.”

23But when he heard these things, he became very sad, for he was very rich.

24Jesus, seeing that he became very sad, said, “How hard it is for those who have riches to enter into the Kingdom of God! 25For it is easier for a camel to enter in through a needle’s eye, than for a rich man to enter into the Kingdom of God.”

26Those who heard it said, “Then who can be saved?”

27But he said, “The things which are impossible with men are possible with God.”


[1]18:20 Exodus 20:12-16; Deuteronomy 5:16-20

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203. The Question of Peter: “What shall We Have Therefore ?“
(Mt 19:27-30, Mk 10:28-31, Lk 18:28-30)
Mt 19:27-30

27Then Peter answered, “Behold, we have left everything, and followed you. What then will we have?”

28Jesus said to them, “Most certainly I tell you that you who have followed me, in the regeneration when the Son of Man will sit on the throne of his glory, you also will sit on twelve thrones, judging the twelve tribes of Israel. 29Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, will receive one hundred times, and will inherit eternal life. 30But many will be last who are first; and first who are last.

Mk 10:28-31

28Peter began to tell him, “Behold, we have left all, and have followed you.”

29Jesus said, “Most certainly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the sake of the Good News, 30but he will receive one hundred times more now in this time, houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life. 31But many who are first will be last; and the last first.” h

Lk 18:28-30

28Peter said, “Look, we have left everything, and followed you.”

29He said to them, “Most certainly I tell you, there is no one who has left house, or wife, or brothers, or parents, or children, for the Kingdom of God’s sake, 30who will not receive many times more in this time, and in the world to come, eternal life.”

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204. The Parable of the Laborers in the Vineyard
(Mt 20:1-16)
In Perea.
Mt 20:1-16

1“For the Kingdom of Heaven is like a man who was the master of a household, who went out early in the morning to hire laborers for his vineyard. 2When he had agreed with the laborers for a denarius[1] a day, he sent them into his vineyard. 3He went out about the third hour,[2] and saw others standing idle in the marketplace. 4To them he said, ‘You also go into the vineyard, and whatever is right I will give you.’ So they went their way. 5Again he went out about the sixth and the ninth hour,[3] and did likewise. 6About the eleventh hour[4] he went out, and found others standing idle. He said to them, ‘Why do you stand here all day idle?’

7“They said to him, ‘Because no one has hired us.’

“He said to them, ‘You also go into the vineyard, and you will receive whatever is right.’ 8When evening had come, the lord of the vineyard said to his manager, ‘Call the laborers and pay them their wages, beginning from the last to the first.’

9“When those who were hired at about the eleventh hour came, they each received a denarius. 10When the first came, they supposed that they would receive more; and they likewise each received a denarius. 11When they received it, they murmured against the master of the household, 12saying, ‘These last have spent one hour, and you have made them equal to us, who have borne the burden of the day and the scorching heat!’

13“But he answered one of them, ‘Friend, I am doing you no wrong. Didn’t you agree with me for a denarius? 14Take that which is yours, and go your way. It is my desire to give to this last just as much as to you. 15Isn’t it lawful for me to do what I want to with what I own? Or is your eye evil, because I am good?’ 16So the last will be first, and the first last. i For many are called, but few are chosen.” j


[1]20:2 A denarius is a silver Roman coin worth 1/25th of a Roman aureus. This was a common wage for a day of farm labor.

[2]20:3 Time was measured from sunrise to sunset, so the third hour would be about 9:00 AM.

[3]20:5 noon and 3:00 P. M.

[4]20:6 5:00 PM

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205. Jesus Again Foretells His Death and Resurrection
(Mt 20:17-19, Mk 10:32-34, Lk 18:31-34)
In Perea. k
Mt 20:17-19

17As Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them, 18“Behold, we are going up to Jerusalem, and the Son of Man will be delivered to the chief priests and scribes, and they will condemn him to death, 19and will hand him over to the Gentiles to mock, to scourge, and to crucify; and the third day he will be raised up.”

Mk 10:32-34

32They were on the way, going up to Jerusalem; and Jesus was going in front of them, and they were amazed; and those who followed were afraid. He again took the twelve, and began to tell them the things that were going to happen to him. 33“Behold, we are going up to Jerusalem. The Son of Man will be delivered to the chief priests and the scribes. They will condemn him to death, and will deliver him to the Gentiles. 34They will mock him, spit on him, scourge him, and kill him. On the third day he will rise again.”

Lk 18:31-34

31He took the twelve aside, and said to them, “Behold, we are going up to Jerusalem, and all the things that are written through the prophets concerning the Son of Man will be completed. 32For he will be delivered up to the Gentiles, will be mocked, treated shamefully, and spit on. 33They will scourge and kill him. On the third day, he will rise again.”

34They understood none of these things. This saying was hidden from them, and they didn’t understand the things that were said.

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206. The Ambition of James and John
(Mt 20:20-28, Mk 10:35-45)
The way to glory in Christ's Kingdom.
Mt 20:20-28

20Then the mother of the sons of Zebedee came to him with her sons, kneeling and asking a certain thing of him. 21He said to her, “What do you want?”

She said to him, “Command that these, my two sons, may sit, one on your right hand, and one on your left hand, in your Kingdom.”

22But Jesus answered, “You don’t know what you are asking. Are you able to drink the cup that I am about to drink, and be baptized with the baptism that I am baptized with?”

They said to him, “We are able.”

23He said to them, “You will indeed drink my cup, and be baptized with the baptism that I am baptized with, but to sit on my right hand and on my left hand is not mine to give; but it is for whom it has been prepared by my Father.”

24When the ten heard it, they were indignant with the two brothers.

25But Jesus summoned them, and said, “You know that the rulers of the nations lord it over them, and their great ones exercise authority over them. 26It shall not be so among you, but whoever desires to become great among you shall be[1] your servant. 27Whoever desires to be first among you shall be your bondservant, 28even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many.”


[1]20:26 TR reads “let him be” instead of “shall be”

Mk 10:35-45

35James and John, the sons of Zebedee, came near to him, saying, “Teacher, we want you to do for us whatever we will ask.”

36He said to them, “What do you want me to do for you?”

37They said to him, “Grant to us that we may sit, one at your right hand, and one at your left hand, in your glory.”

38But Jesus said to them, “You don’t know what you are asking. Are you able to drink the cup that I drink, and to be baptized with the baptism that I am baptized with?”

39They said to him, “We are able.”

Jesus said to them, “You shall indeed drink the cup that I drink, and you shall be baptized with the baptism that I am baptized with; 40but to sit at my right hand and at my left hand is not mine to give, but for whom it has been prepared.”

41When the ten heard it, they began to be indignant towards James and John.

42Jesus summoned them, and said to them, “You know that they who are recognized as rulers over the nations lord it over them, and their great ones exercise authority over them. 43But it shall not be so among you, but whoever wants to become great among you shall be your servant. 44Whoever of you wants to become first among you, shall be bondservant of all. 45For the Son of Man also came not to be served, but to serve, and to give his life as a ransom for many.”

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207. Blind Bartimaeus and His Companion Healed at Jericho
(Mt 20:29-34, Mk 10:46-52, Lk 18:35-43)
Mt 20:29-34

29As they went out from Jericho, a great multitude followed him. 30Behold, two blind men sitting by the road, when they heard that Jesus was passing by, cried out, “Lord, have mercy on us, you son of David!” 31The multitude rebuked them, telling them that they should be quiet, but they cried out even more, “Lord, have mercy on us, you son of David!”

32Jesus stood still, and called them, and asked, “What do you want me to do for you?”

33They told him, “Lord, that our eyes may be opened.”

34Jesus, being moved with compassion, touched their eyes; and immediately their eyes received their sight, and they followed him.

Mk 10:46-52

46They came to Jericho. As he went out from Jericho, with his disciples and a great multitude, the son of Timaeus, Bartimaeus, a blind beggar, was sitting by the road. 47When he heard that it was Jesus the Nazarene, he began to cry out, and say, “Jesus, you son of David, have mercy on me!” 48Many rebuked him, that he should be quiet, but he cried out much more, “You son of David, have mercy on me!”

49Jesus stood still, and said, “Call him.”

They called the blind man, saying to him, “Cheer up! Get up. He is calling you!”

50He, casting away his cloak, sprang up, and came to Jesus.

51Jesus asked him, “What do you want me to do for you?”

The blind man said to him, “Rhabboni,[1] that I may see again.”

52Jesus said to him, “Go your way. Your faith has made you well.” Immediately he received his sight, and followed Jesus in the way.


[1]10:51 Rhabboni is a transliteration of the Hebrew word for “great teacher.”

Lk 18:35-43

35It happened, as he came near Jericho, l a certain blind man m sat by the road, begging. 36Hearing a multitude going by, he asked what this meant. 37They told him that Jesus of Nazareth was passing by. 38He cried out, “Jesus, you son of David, have mercy on me!” 39Those who led the way rebuked him, that he should be quiet; but he cried out all the more, “You son of David, have mercy on me!”

40Standing still, Jesus commanded him to be brought to him. When he had come near, he asked him, 41“What do you want me to do?”

He said, “Lord, that I may see again.”

42Jesus said to him, “Receive your sight. Your faith has healed you.”

43Immediately he received his sight, and followed him, glorifying God. All the people, when they saw it, praised God.

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208. Jesus Visits Zacchaeus
(Lk 19:1-10)
At New Jericho where the custom house was located
Lk 19:1-10

1He entered and was passing through Jericho. 2There was a man named Zacchaeus. He was a chief tax collector, and he was rich. 3He was trying to see who Jesus was, and couldn’t because of the crowd, because he was short. 4He ran on ahead, and climbed up into a sycamore tree to see him, for he was to pass that way. 5When Jesus came to the place, he looked up and saw him, and said to him, “Zacchaeus, hurry and come down, for today I must stay at your house.” 6He hurried, came down, and received him joyfully. 7When they saw it, they all murmured, saying, “He has gone in to lodge with a man who is a sinner.”

8Zacchaeus stood and said to the Lord, “Behold, Lord, half of my goods I give to the poor. If I have wrongfully exacted anything of anyone, I restore four times as much.”

9Jesus said to him, “Today, salvation has come to this house, because he also is a son of Abraham. 10For the Son of Man came to seek and to save that which was lost.” n

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209. The Parable of the Pounds o
(Lk 19:11-28)
Lk 19:11-28

11As they heard these things, he went on and told a parable, because he was near Jerusalem, and they supposed that the Kingdom of God would be revealed immediately. 12He said therefore, “A certain nobleman went into a far country to receive for himself a kingdom, and to return. 13He called ten servants of his, and gave them ten mina coins,[1] and told them, ‘Conduct business until I come.’ 14But his citizens hated him, and sent an envoy after him, saying, ‘We don’t want this man to reign over us.’

15“It happened when he had come back again, having received the kingdom, that he commanded these servants, to whom he had given the money, to be called to him, that he might know what they had gained by conducting business. 16The first came before him, saying, ‘Lord, your mina has made ten more minas.’

17“He said to him, ‘Well done, you good servant! Because you were found faithful with very little, you shall have authority over ten cities.’

18“The second came, saying, ‘Your mina, Lord, has made five minas.’

19“So he said to him, ‘And you are to be over five cities.’ 20Another came, saying, ‘Lord, behold, your mina, which I kept laid away in a handkerchief, 21for I feared you, because you are an exacting man. You take up that which you didn’t lay down, and reap that which you didn’t sow.’

22“He said to him, ‘Out of your own mouth will I judge you, you wicked servant! You knew that I am an exacting man, taking up that which I didn’t lay down, and reaping that which I didn’t sow. 23Then why didn’t you deposit my money in the bank, and at my coming, I might have earned interest on it?’ 24He said to those who stood by, ‘Take the mina away from him, and give it to him who has the ten minas.’

25“They said to him, ‘Lord, he has ten minas!’ 26‘For I tell you that to everyone who has, will more be given; but from him who doesn’t have, even that which he has will be taken away from him. 27But bring those enemies of mine who didn’t want me to reign over them here, and kill them before me.’” 28Having said these things, he went on ahead, going up to Jerusalem.


[1]19:13 10 minas was more than 3 years’ wages for an agricultural laborer.

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Footnotes

a) For connection see No. 142, note. From Ephraim (No. 193) northward through Samaria and then eastwards between Samaria and Galilee and on the confines of both toward the Jordan valley and Perea. There He would fall in with the pilgrims going from Galilee to Jerusalem to the Passover which was now close at hand.

b) See No. 238. Matt. 24:23, 26, 27. Mark 18:21.

c) See No. 239, Matt. 24:37-39.

d) See No. 239. Matt. 24:40-41.

e) See No. 238. Matt. 24:28.

f) Matthew and Mark link up the following with the discourses at Capernaum, after the Transfiguration. But the notice of the departure from Galilee does not preclude the insertion of intervening visits to Jerusalem before this final journey, as supplied by John and introduced between corresponding sections of Luke, See No. 142, note.

g) Here Luke again joins Matthew and Mark, whom he had left at the close of the Galilean ministry, before the Feast of the Tabernacles, six months before. See No. 126. From this point the synoptic Gospels will be parallel more frequently than they were even during the great ministry of Christ In Galilee.

h) See Luke 13:30; No. 171. See Matt. 20:16; No. 204.

i) See Matt. 19:31; No. 203.

j) See Matt. 22:14; No. 225.

k) See Nos. 35, 116, 123, 245, 254.

l) The explanation of this apparent discrepancy lies in the "old" Jericho and the "new" Jericho which Herod had rebuilt a generation before, naming it Cypros in honor of his mother. Jesus was leaving the Old Jericho and approaching the New Jericho where the custom house was located.

m) Matthew mentions two blind men, while Mark and Luke speak of only one, who probably was, and continued to be, the better known of the two.

n) See Matt. 18:11; No. 127.

o) A similar Parable recorded Matt. 28:14-80; No. 242.

 

 
[ ] Verses marked with brackets indicate that the passage has been taken out of its order.

 

Bible References taken from:
The World English Bible (WEB) is a Public Domain (no copyright) Modern English translation of the Holy Bible, based on the American Standard Version of the Holy Bible first published in 1901, the Biblia Hebraica Stutgartensa Old Testament, and the Greek Majority Text New Testament.