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A Harmony of the Gospels

By Adam Fahling

Chapter 18

Part XVIII. THE FOURTH RETIREMENT, 
INCLUDING THE TRANSFIGURATION

Into the Tetrarchy of Philip. Probably summer, A.D. 29

Table Of Contents Matthew Mark Luke John Other
113. The Disciples who had Forgotten to Take Bread
Mt 16:5-12
Mk 8:14-21
 
 
 
114. The Healing of the Blind Man Near Bethsaida
 
 Mk 8:22-26
 
 
 
115. Peter’s Wonderful Confession at Caesarea Philippi
 Mt 16:13-20
 Mk 8:27-30
Lk 9:19-21
 
 
116. Christ Distinctly Foretells His Death and Resurrection
Mt 16:21-23
 Mk 8:31-33
 Lk 9:22
 
 
117. Taking Up the Cross with Jesus
Mt 16:24-28
Mk 8:34-38
Mk 9:1
Lk 9:23-27
 
 
118. The Transfiguration
Mt 17:1-8
Mk 9:2-8
Lk 9:28-36a
 
 
119. The Question of the Three Disciples
 Mt 17:9-13
Mk 9:9-13
 Lk 9:36b
 
 
120. The Demoniac Boy whom the Disciples Could Not Heal 
Mt 17:14-18
Mk 9:14-27
Lk 9:37-43a
 
 
121. “Faith as a Grain of Mustard Seed”
Mt 17:19-21
Mk 9:28-29
 
 
 

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113. The Disciples who had Forgotten to Take Bread. 
The Leaven of the Pharisees and of the Sadducean Herodians. a
(Mt 16:5-12, Mk 8:14-21)
Probably on the way across the Sea of Galilee.
Mt 16:5-12

5The disciples came to the other side and had forgotten to take bread. 6Jesus said to them, “Take heed and beware of the yeast of the Pharisees and Sadducees.”

7They reasoned among themselves, saying, “We brought no bread.”

8Jesus, perceiving it, said, “Why do you reason among yourselves, you of little faith, ‘because you have brought no bread?’ 9Don’t you yet perceive, neither remember the five loaves for the five thousand, and how many baskets you took up? 10Nor the seven loaves for the four thousand, and how many baskets you took up? 11How is it that you don’t perceive that I didn’t speak to you concerning bread? But beware of the yeast of the Pharisees and Sadducees.”

12Then they understood that he didn’t tell them to beware of the yeast of bread, but of the teaching of the Pharisees and Sadducees.

Mk 8:14-21

14They forgot to take bread; and they didn’t have more than one loaf in the boat with them. 15He warned them, saying, “Take heed: beware of the yeast of the Pharisees and the yeast of Herod.”

16They reasoned with one another, saying, “It’s because we have no bread.”

17Jesus, perceiving it, said to them, “Why do you reason that it’s because you have no bread? Don’t you perceive yet, neither understand? Is your heart still hardened? 18Having eyes, don’t you see? Having ears, don’t you hear? Don’t you remember? 19When I broke the five loaves among the five thousand, how many baskets full of broken pieces did you take up?”

They told him, “Twelve.”

20“When the seven loaves fed the four thousand, how many baskets full of broken pieces did you take up?”

They told him, “Seven.”

21He asked them, “Don’t you understand, yet?”

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114. The Healing of the Blind Man Near Bethsaida b
(Mk 8:22-26)
Mk 8:22-26

22He came to Bethsaida. They brought a blind man to him, and begged him to touch him. 23He took hold of the blind man by the hand, and brought him out of the village. When he had spit on his eyes, and laid his hands on him, he asked him if he saw anything.

24He looked up, and said, “I see men; for I see them like trees walking.”

25Then again he laid his hands on his eyes. He looked intently, and was restored, and saw everyone clearly. 26He sent him away to his house, saying, “Don’t enter into the village, nor tell anyone in the village.”

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115. Peter’s Wonderful Confession at Caesarea Philippi c
(Mt 16:13-20, Mk 8:27-30, Lk 9:18-21)
Mt 16:13-20

13Now when Jesus came into the parts of Caesarea Philippi, he asked his disciples, saying, “Who do men say that I, the Son of Man, am?”

14They said, “Some say John the Baptizer, some, Elijah, and others, Jeremiah, or one of the prophets.”

15He said to them, “But who do you say that I am?”

16Simon Peter answered, “You are the Christ, the Son of the living God.”

17Jesus answered him, “Blessed are you, Simon Bar Jonah, for flesh and blood has not revealed this to you, but my Father who is in heaven. 18I also tell you that you are Peter,[1] and on this rock[2] I will build my assembly, and the gates of Hades[3] will not prevail against it. 19I will give to you the keys of the Kingdom of Heaven, and whatever you bind on earth will have been bound in heaven; and whatever you release on earth will have been released in heaven.” 20Then he commanded the disciples that they should tell no one that he is Jesus the Christ.


[1]16:18 Peter’s name, Petros in Greek, is the word for a specific rock or stone.

[2]16:18 Greek, petra, a rock mass or bedrock.

[3]16:18 or, Hell

Mk 8:27-30

27Jesus went out, with his disciples, into the villages of Caesarea Philippi. On the way he asked his disciples, “Who do men say that I am?”

28They told him, “John the Baptizer, and others say Elijah, but others: one of the prophets.”

29He said to them, “But who do you say that I am?”

Peter answered, “You are the Christ.”

30He commanded them that they should tell no one about him.

Lk 9:18-21 d

18It happened, as he was praying alone, that the disciples were with him, and he asked them, “Who do the multitudes say that I am?”

19They answered, “‘John the Baptizer,’ but others say, ‘Elijah,’ and others, that one of the old prophets is risen again.”

20He said to them, “But who do you say that I am?”

Peter answered, “The Christ of God.”

21But he warned them, and commanded them to tell this to no one,

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116. Christ Distinctly Foretells His Death and Resurrection e
(Mt 16:21-23, Mk 8:31-33, Lk 9:22)
Mt 16:21-23

21From that time, Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, f and be killed, and the third day be raised up.

22Peter took him aside, and began to rebuke him, saying, “Far be it from you, Lord! This will never be done to you.”

23But he turned, and said to Peter, “Get behind me, Satan! You are a stumbling block to me, for you are not setting your mind on the things of God, but on the things of men.”

Mk 8:31-33

31He began to teach them that the Son of Man must suffer many things, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. 32He spoke to them openly. Peter took him, and began to rebuke him. 33But he, turning around, and seeing his disciples, rebuked Peter, and said, “Get behind me, Satan! For you have in mind not the things of God, but the things of men.”

Lk 9:22

22saying, “The Son of Man must suffer many things, and be rejected by the elders, chief priests, and scribes, and be killed, and the third day be raised up.”

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117. Taking Up the Cross with Jesus g
(Mt 16:24-28, Mk 8:34-38; 9:1, Lk 9:23-27)
Mt 16:24-28

24Then Jesus said to his disciples, “If anyone desires to come after me, let him deny himself, and take up his cross, and follow me. 25For whoever desires to save his life will lose it, and whoever will lose his life for my sake will find it. 26For what will it profit a man, if he gains the whole world, and forfeits his life? Or what will a man give in exchange for his life? 27For the Son of Man will come in the glory of his Father with his angels, and then he will render to everyone according to his deeds. 28Most certainly I tell you, there are some standing here who will in no way taste of death, until they see the Son of Man coming in his Kingdom.”

Mk 8:34-38

 34He called the multitude to himself with his disciples, and said to them, “Whoever wants to come after me, let him deny himself, and take up his cross, and follow me. 35For whoever wants to save his life will lose it; and whoever will lose his life for my sake and the sake of the Good News will save it. 36For what does it profit a man, to gain the whole world, and forfeit his life? 37For what will a man give in exchange for his life? 38For whoever will be ashamed of me and of my words in this adulterous and sinful generation, the Son of Man also will be ashamed of him, when he comes in the glory of his Father with the holy angels.”

Mk 9:1

1He said to them, “Most certainly I tell you, there are some standing here who will in no way taste death until they see the Kingdom of God come with power.”

Lk 9:23-27

23He said to all, “If anyone desires to come after me, let him deny himself, take up his cross,[1] and follow me. 24For whoever desires to save his life will lose it, but whoever will lose his life for my sake, the same will save it. 25For what does it profit a man if he gains the whole world, and loses or forfeits his own self? 26For whoever will be ashamed of me and of my words, of him will the Son of Man be ashamed, when he comes in his glory, and the glory of the Father, and of the holy angels. 27But I tell you the truth: There are some of those who stand here, who will in no way taste of death, until they see the Kingdom of God.”


1]9:23 TR, NU add “daily”

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118. The Transfiguration
(Mt 17:1-8, Mk 9:2-8, Lk 9:28-36a)
Probably Mount Hermon near Caesarea Philippi. h
Mt 17:1-8

1After six days, i Jesus took with him Peter, James, and John his brother, and brought them up into a high mountain by themselves. 2He was transfigured before them. His face shone like the sun, and his garments became as white as the light. 3Behold, Moses and Elijah appeared to them talking with him.

4Peter answered, and said to Jesus, “Lord, it is good for us to be here. If you want, let’s make three tents here: one for you, one for Moses, and one for Elijah.”

5While he was still speaking, behold, a bright cloud overshadowed them. Behold, a voice came out of the cloud, saying, “This is my beloved Son, in whom I am well pleased. Listen to him.”

6When the disciples heard it, they fell on their faces, and were very afraid. 7Jesus came and touched them and said, “Get up, and don’t be afraid.” 8Lifting up their eyes, they saw no one, except Jesus alone.

Mk 9:2-8

2After six days i Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them. 3His clothing became glistening, exceedingly white, like snow, such as no launderer on earth can whiten them. 4Elijah and Moses appeared to them, and they were talking with Jesus.

5Peter answered Jesus, “Rabbi, it is good for us to be here. Let’s make three tents: one for you, one for Moses, and one for Elijah.” 6For he didn’t know what to say, for they were very afraid.

7A cloud came, overshadowing them, and a voice came out of the cloud, “This is my beloved Son. Listen to him.”

8Suddenly looking around, they saw no one with them any more, except Jesus only.

Lk 9:28-36a

28It happened about eight days i after these sayings, that he took with him Peter, John, and James, and went up onto the mountain to pray. 29As he was praying, the appearance of his face was altered, and his clothing became white and dazzling. 30Behold, two men were talking with him, who were Moses and Elijah, 31who appeared in glory, and spoke of his departure,[1] which he was about to accomplish at Jerusalem.

32Now Peter and those who were with him were heavy with sleep, but when they were fully awake, they saw his glory, and the two men who stood with him. 33It happened, as they were parting from him, that Peter said to Jesus, “Master, it is good for us to be here. Let’s make three tents: one for you, and one for Moses, and one for Elijah,” not knowing what he said.

34While he said these things, a cloud came and overshadowed them, and they were afraid as they entered into the cloud. 35A voice came out of the cloud, saying, “This is my beloved Son. Listen to him!” 36When the voice came, Jesus was found alone. They were silent, and told no one in those days any of the things which they had seen.


[1]9:31 literally, “exodus”

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119. The Question of the Three Disciples
(Mt 17:9-13, Mk 9:9-13, Lk 9:36b)
Mt 17:9-13

9As they were coming down from the mountain, Jesus commanded them, saying, “Don’t tell anyone what you saw, until the Son of Man has risen from the dead.”

10His disciples asked him, saying, “Then why do the scribes say that Elijah must come first?”

11Jesus answered them, “Elijah indeed comes first, and will restore all things, 12but I tell you that Elijah has come already, and they didn’t recognize him, but did to him whatever they wanted to. Even so the Son of Man will also suffer by them.” 13Then the disciples understood that he spoke to them of John the Baptizer.

Mk 9:9-13

9As they were coming down from the mountain, he commanded them that they should tell no one what things they had seen, until after the Son of Man had risen from the dead. 10They kept this saying to themselves, questioning what the “rising from the dead” meant.

11They asked him, saying, “Why do the scribes say that Elijah must come first?”

12He said to them, “Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised? 13But I tell you that Elijah has come, and they have also done to him whatever they wanted to, even as it is written about him.”

Lk 9:36b

36When the voice came, Jesus was found alone. They were silent, and told no one in those days any of the things which they had seen.

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120. The Demoniac Boy whom the Disciples Could Not Heal. 
(Mt 17:14-18, Mk 9:14-27, Lk 9:37-43a)
In the region of Caesarea Philippi.
Mt 17:14-18

14When they came to the multitude, a man came to him, kneeling down to him, saying, 15“Lord, have mercy on my son, for he is epileptic, and suffers grievously; for he often falls into the fire, and often into the water. 16So I brought him to your disciples, and they could not cure him.”

17Jesus answered, “Faithless and perverse generation! How long will I be with you? How long will I bear with you? Bring him here to me.” 18Jesus rebuked him, the demon went out of him, and the boy was cured from that hour.

Mk 9:14-27

14Coming to the disciples, he saw a great multitude around them, and scribes questioning them. 15Immediately all the multitude, when they saw him, were greatly amazed, and running to him greeted him. 16He asked the scribes, “What are you asking them?”

17One of the multitude answered, “Teacher, I brought to you my son, who has a mute spirit; 18and wherever it seizes him, it throws him down, and he foams at the mouth, and grinds his teeth, and wastes away. I asked your disciples to cast it out, and they weren’t able.”

19He answered him, “Unbelieving generation, how long shall I be with you? How long shall I bear with you? Bring him to me.”

20They brought him to him, and when he saw him, immediately the spirit convulsed him, and he fell on the ground, wallowing and foaming at the mouth.

21He asked his father, “How long has it been since this has come to him?”

He said, “From childhood. 22Often it has cast him both into the fire and into the water, to destroy him. But if you can do anything, have compassion on us, and help us.”

23Jesus said to him, “If you can believe, all things are possible to him who believes.”

24Immediately the father of the child cried out with tears, “I believe. Help my unbelief!”

25When Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying to him, “You mute and deaf spirit, I command you, come out of him, and never enter him again!”

26Having cried out, and convulsed greatly, it came out of him. The boy became like one dead; so much that most of them said, “He is dead.” 27But Jesus took him by the hand, and raised him up; and he arose.

Lk 9:37-43a

37It happened on the next day, when they had come down from the mountain, that a great multitude met him. 38Behold, a man from the crowd called out, saying, “Teacher, I beg you to look at my son, for he is my only child. 39Behold, a spirit takes him, he suddenly cries out, and it convulses him so that he foams, and it hardly departs from him, bruising him severely. 40I begged your disciples to cast it out, and they couldn’t.”

41Jesus answered, “Faithless and perverse generation, how long shall I be with you and bear with you? Bring your son here.”

42While he was still coming, the demon threw him down and convulsed him violently. But Jesus rebuked the unclean spirit, and healed the boy, and gave him back to his father. 43They were all astonished at the majesty of God.

But while all were marveling at all the things which Jesus did, he said to his disciples,

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121. “Faith as a Grain of Mustard Seed”
(Mt 17:19-21, Mk 9:28-29)
Mt 17:19-21

 19Then the disciples came to Jesus privately, and said, “Why weren’t we able to cast it out?”

20He said to them, “Because of your unbelief. For most certainly I tell you, if you have faith as a grain of mustard seed, you will tell this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you. 21But this kind doesn’t go out except by prayer and fasting.”

Mk 9:28-29

28When he had come into the house, his disciples asked him privately, “Why couldn’t we cast it out?” 29He said to them, “This kind can come out by nothing, except by prayer and fasting.” j

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Footnotes

a) Compare No. 155.

b) Not the Bethsaida near Capernaum, the town of Andrew and Peter, but the Bethsaida Julias of the First Retirement at the northeastern corner of the lake in the territory of Philip. See No. 97.

c) Compare previous confessions: John the Baptist, John 1:29 (No. 29) ; Andrew, John 1:41 (No. 30) ; Philip, John 1:45 (No. 31) ; Nathanael, John 1:49 (No. 31) ; the disciples, Matt. 14:33 (No. 100) ; the disciples (Peter), John 6:69 (No. 103)

d) At this point, after the "great gap," Luke again joins the Synoptic account. See No. 98. (Dropping out at No. 99.)

e) See Nos. 35, 123. 205, 245, 254,

f) The three constituent parts of the Sanhedrin. 1. The chief priests. As a rule named first. Probably the heads of the twenty-four classes of priests or members of the reigning high-priestly family. Mostly of the Sadducean nobility. 2. Scribes. Jewish canonists. Mostly pharisaic doctors, who represented the teaching profession. 3. Elders. Nonprofessional members. Priests and laymen alike who did not belong to classes one and two.

g) Compare No. 177.

h) The tradition which places the Transfiguration on Mount Tabor is evidently wrong. At the time of Christ the summit of Tabor was occupied. Afterwards it was fortified by Josephus. We are left under the impression that Jesus had not departed from the neighborhood of Caesarea Philippi.

i) Matthew and Mark have "six days," and Luke has 'about eight days," most likely including the day of Peter's confession and the night of the Transfiguration. The Feast of the Transfiguration was anciently celebrated on August 6.

j) The whole verse of Matt. 17:21 and "fasting" in Mark 9:29 are omitted in some uncials; however, both are retained in some leading manuscripts. On the ground of textual criticism the revisers have removed the word from above passages, and also from Acts 10:30 and I Cor. 7:5. But as to fasting, there are no injunctions laid upon Christians to fast.

 

 
[ ] Verses marked with brackets indicate that the passage has been taken out of its order.

 

Bible References taken from:
The World English Bible (WEB) is a Public Domain (no copyright) Modern English translation of the Holy Bible, based on the American Standard Version of the Holy Bible first published in 1901, the Biblia Hebraica Stutgartensa Old Testament, and the Greek Majority Text New Testament.