Commentary of the Old and New Testaments

Psalms 7

By Joseph Benson


Verse 1
Psalms 7:1. In thee do I put my trust — All my hope and confidence are in thy favour, and faithfulness to fulfil thy promise made to me. Save me from all them that persecute me — “To a tender and ingenuous spirit,” says Dr. Horne, “the persecution of the tongue is worse than that of the sword, and with more difficulty submitted to; as, indeed, a good name is more precious than bodily life. Believers in every age have been persecuted in this way; and the King of saints often mentions it as one of the most bitter ingredients in his cup of sorrows. Faith and prayer are the arms with which this formidable temptation must be encountered, and may be overcome. The former assures us, that God can ‘save and deliver’ us from it; the latter induces him so to do.”

Verse 2
Psalms 7:2. Lest he — That is, mine enemy, as it is expressed, Psalms 7:4. The singular number here used, evidently proves that one particular enemy is referred to, whom some suppose to be the great enemy and accuser, whose agents and tools wicked men are. But it is much more probable that either Saul or one of his followers is intended; tear my soul — Out of my body: or destroy me and my life, for soul sometimes signifies the life, of which it is the principle, and sometimes the person himself; either of which senses agrees to this place. Like a lion — To which he compares his enemy, both for power and cruelty. While there is none to deliver — While I have no power to defend myself, but am forced to flee to mountains, and caves, and woods, for my safety.

Verse 3
Psalms 7:3. O Lord, if I have done this — Which Cush and others falsely lay to my charge; if there be iniquity in my hands — In my actions, the hand being often put for actions whereof it is a great instrument: “David here makes a solemn appeal to God, the searcher of hearts, as judge of his innocence, with regard to the particular crime laid to his charge. Any person, when slandered, may do the same. But Christ only could call upon Heaven to attest his universal uprightness.” — Horne.

Verse 4
Psalms 7:4. If I have rewarded evil unto him that was at peace with me — He probably means to Saul, when he was peaceable and friendly toward him; for David was charged with evil designs against Saul, before Saul broke out into open enmity against him. Yea — I have been so far from doing this that I have done the contrary; I have delivered him — When it was in my power to destroy him; that without cause — Without any provocation on my part, is mine enemy — It is probable that David alludes here to his preserving the life of Saul when he was pressed by his attendants to suffer them to take it away, 1 Samuel 24:6; 1 Samuel 26:8, &c.

Verse 5
Psalms 7:5. Let the enemy persecute my soul, &c. — I am contented, and wish that Saul may so persecute my life as to overtake it, and take it away. And lay mine honour in the dust — Meaning either 1st, that honourable and royal dignity for which he was designed; or, 2d, his reputation and memory: or, rather, 3d, his soul or life, mentioned in the former clause, it being very usual to express the same thing by different words or phrases in one verse: thus we may observe a gradation here. 1st, Let him persist to persecute it; 2d, take it; 3d, tread it down, or destroy it; and, 4th, lay it in the dust, or bury it, to prevent all hopes of restitution. So that the evils which David imprecates on himself, if he were such a person as his adversaries represented him to be, are persecution, apprehension, death, and disgrace.

Verse 6
Psalms 7:6. Arise, O Lord, in thine anger — Oppose thy just anger to their causeless and sinful rage against me. Lift up thyself — Hebrew, הנשׂא, hinnasee, Be thou exalted; glorify thyself, and show thyself to be above them. Awake for me to the judgment, &c. — To execute that righteous sentence which thou hast commanded — That is, appointed and declared by thy holy prophet Samuel. Thus to a protestation of innocence he adds a prayer for judgment upon the case, formed on two considerations: 1st, the unreasonable and unrelenting fury of his persecutors; 2d, the justice which God commanded others to execute, and which, therefore, he himself would doubtless execute on such occasions.

Verse 7
Psalms 7:7. So shall the congregation of the people compass thee about — Such a visible display of thy righteous judgment in thus pleading my cause against my cruel and implacable oppressor will induce multitudes of people, who shall behold or hear of it, to adore and glorify thee. For, observing thy justice, and holiness, and goodness, which will be hereby manifested, they will come from all parts to worship thee and to offer thee praises and sacrifices. For their sakes therefore — For the sake of thy congregation, which is now wofully scattered and oppressed, and has, in a great measure, lost all administration of justice and exercise of religion; return thou on high — Or, return to thy high place, that is, to thy tribunal, to sit there and judge my cause: an allusion to earthly tribunals, which generally are set upon high above the people, 1 Kings 10:19. The ark, and tabernacle, and worship of God, had been greatly neglected in Saul’s days, 1 Chronicles 13:3; his neglect of duty, impiety, and persecution, having driven his subjects from God’s ordinances, and seduced them into many crimes. “The words compass about,” says Dr. Dodd, after Spencer, “allude to the Jewish rite of going round the altar in time of divine worship. So that, to compass about, in a triumphant and joyful procession, means to adore, worship, and praise God. So Psalms 26:6, I will wash my hands in innocence, and so will I compass, or go round, thine altar.”

Verse 8
Psalms 7:8. The Lord shall judge the people — The Sovereign of the world will not fail to dispense equal justice unto all, according to their works. Assured of which, I say, Judge me, O Lord, according to my righteousness — For I desire no greater favour than to be disposed of according to my innocence in this matter. If I be guilty of those evil designs toward Saul wherewith Cush and others charge me, do thou give sentence against me; but, if I be just and innocent toward him, as thou knowest I am, and have been, do thou plead my right. Observe, reader, “legal or perfect righteousness and integrity are peculiar to the Redeemer; but evangelical righteousness and integrity all must have who would be saved.” — Horne.

Verse 9
Psalms 7:9. Let the wickedness of the wicked come to an end — Let the malice of mine enemies cease: put a stop to their wicked practices, either by changing their hearts or tying their hands: say to it as thou dost to the sea, Hitherto hast thou gone, but thou shalt advance no further. Hebrew, The wickedness of the wicked shall have an end; it shall cease: it shall be rooted out and destroyed. But establish the just — Or, And thou wilt establish, or confirm, or uphold the just, all just persons and causes; which is opposed to wickedness coming to an end, last mentioned. For the righteous God trieth the hearts and reins — And, therefore, he knows the secret wickedness of the wicked, and how to bring it to an end; and he is a witness to the secret sincerity of the just, and has secret ways of establishing them in it. “It is predicted, that wickedness will, in the end, be abolished, and the just immoveably established, by Him who knoweth intimately the very thoughts and desires of both good and bad men, and will give to each their due reward. How can we doubt of this when it has pleased God to afford so many examples and preludes to it in his dispensations of old time? The righteous cause hath already triumphed in Christ; let us not doubt that it will do so in the church. Happy the man whose hope is therefore in God, because he saveth the upright in heart.” — Horne.

Verse 10-11
Psalms 7:10-11. My defence is of God — Hebrew, מגני על אלהים, maginni gnal Elohim, my shield is upon God. He, as it were, carries my shield before me: see 1 Samuel 17:7. He does and will protect me against all mine enemies. Which saveth the upright in heart — And therefore will save me whom he knows to be sincere and upright in my conduct toward him and toward Saul. God judgeth the righteous — That is, defendeth, or avengeth, or delivereth, as this word is often used. To judge is properly to give sentence; which, because it may be done either by absolving and acquitting from punishment, or by condemning and giving up to punishment, therefore, it is sometimes used for the one and sometimes for the other, as the circumstances of the place determine. God is angry with the wicked every day — Even then when his providence seems to favour them, and they are most secure and confident.

Verse 12-13
Psalms 7:12-13. If he — The wicked man last mentioned; turn not — From his wicked course; he — God; will whet his sword — Will prepare, and hasten, and speedily execute his judgments upon him. He hath bent his bow — Did I say, He will do it? nay, he hath already done it; his sword is drawn, his bow is bent, and the arrows are prepared and ready to be shot. The wrath of God may be slow, but it is always sure, and the sinner who is not converted by the vengeance inflicted on others, will himself, at length, be made an example of vengeance to others. He hath prepared for him — For the wicked; the instruments of death — That is, deadly weapons. He ordaineth — Designs or fits for this very use; his arrows against the persecutors — Of all sinners, persecutors are set up as the fairest marks of divine wrath. They set God at defiance, but cannot set themselves out of the reach of his judgments.

Verse 14
Psalms 7:14. Behold, he — That is, the wicked, travaileth with iniquity, &c. — This metaphor denotes his deep design and vigorous endeavours for doing mischief; and his restlessness and pain till he have accomplished it. “When an evil thought,” says Dr. Horne, “is instilled into the heart of man, then the seed of the wicked one is sown; by admitting, retaining, and cherishing the diabolical suggestion in his mind he ‘conceiveth’ a purpose of mischief; when that purpose is gradually formed and matured for the birth, he ‘travaileth with iniquity;’ at length, by carrying it into action, he

‘bringeth forth falsehood.’ The purity of the soul, like that of the body, from whence the image is borrowed, must be preserved by keeping out of the way of temptation.”

Verse 15-16
Psalms 7:15-16. He made a pit, &c. — This is a proverbial manner of speech often used in Scripture. It is taken from pits which are digged, and then covered with the leaves of trees, or some such unstable materials, either to make men fall into them, or else wild beasts, which are hunted into them. And is fallen into the ditch which he made — He hath brought that evil upon himself which he intended against others. His mischief shall return upon his own head — “All the world agrees to acknowledge the equity of that sentence which inflicts upon the guilty the punishment intended by them for the innocent. No one pities the fate of a man buried in that pit which he had dug to receive his neighbour; or of him who owes his death wound to the return of an arrow shot against heaven. Saul was overthrown by those Philistines whom he would have made the instruments of cutting off David. Haman was hanged on his own gallows. The Jews, who excited the Romans to crucify Christ, were themselves, by the Romans, crucified in crowds. Striking instances these of the vengeance to be one day executed on all tempters and persecutors of others; when men and angels shall lift up their voices and cry out together, ‘Righteous art thou, O Lord, and just are thy judgments.’“

Verse 17
Psalms 7:17. I will praise the Lord according to his righteousness — I will give him the glory of that gracious protection under which he takes his afflicted people, and of the just vengeance with which he will pursue them that afflict them; and will most thankfully acknowledge, not only the power, but the just judgment of God, and his faithfulness to his word. “Whatever doubts may at present arise in our minds concerning the ways of God, let us rest assured that they will receive a solution; and that the

‘righteousness’ of the great Judge, manifested in his final determinations, will be the subject of everlasting hallelujahs.” — Horne.


Book Navigation Title Page Table of Contents Argument Introduction ► Chapter 1 ► Chapter 2 ► Chapter 3 ► Chapter 4 ► Chapter 5 ► Chapter 6 ► Chapter 7 ► Chapter 8 ► Chapter 9 ► Chapter 10 ► Chapter 11 ► Chapter 12 ► Chapter 13 ► Chapter 14 ► Chapter 15 ► Chapter 16 ► Chapter 17 ► Chapter 18 ► Chapter 19 ► Chapter 20 ► Chapter 21 ► Chapter 22 ► Chapter 23 ► Chapter 24 ► Chapter 25 ► Chapter 26 ► Chapter 27 ► Chapter 28 ► Chapter 29 ► Chapter 30 ► Chapter 31 ► Chapter 32 ► Chapter 33 ► Chapter 34 ► Chapter 35 ► Chapter 36 ► Chapter 37 ► Chapter 38 ► Chapter 39 ► Chapter 40 ► Chapter 41 ► Chapter 42 ► Chapter 43 ► Chapter 44 ► Chapter 45 ► Chapter 46 ► Chapter 47 ► Chapter 48 ► Chapter 49 ► Chapter 50 ► Chapter 51 ► Chapter 52 ► Chapter 53 ► Chapter 54 ► Chapter 55 ► Chapter 56 ► Chapter 57 ► Chapter 58 ► Chapter 59 ► Chapter 60 ► Chapter 61 ► Chapter 62 ► Chapter 63 ► Chapter 64 ► Chapter 65 ► Chapter 66 ► Chapter 67 ► Chapter 68 ► Chapter 69 ► Chapter 70 ► Chapter 71 ► Chapter 72 ► Chapter 73 ► Chapter 74 ► Chapter 75 ► Chapter 76 ► Chapter 77 ► Chapter 78 ► Chapter 79 ► Chapter 80 ► Chapter 81 ► Chapter 82 ► Chapter 83 ► Chapter 84 ► Chapter 85 ► Chapter 86 ► Chapter 87 ► Chapter 88 ► Chapter 89 ► Chapter 90 ► Chapter 91 ► Chapter 92 ► Chapter 93 ► Chapter 94 ► Chapter 95 ► Chapter 96 ► Chapter 97 ► Chapter 98 ► Chapter 99 ► Chapter 100 ► Chapter 101 ► Chapter 102 ► Chapter 103 ► Chapter 104 ► Chapter 105 ► Chapter 106 ► Chapter 107 ► Chapter 108 ► Chapter 109 ► Chapter 110 ► Chapter 111 ► Chapter 112 ► Chapter 113 ► Chapter 114 ► Chapter 115 ► Chapter 116 ► Chapter 117 ► Chapter 118 ► Chapter 119 ► Chapter 120 ► Chapter 121 ► Chapter 122 ► Chapter 123 ► Chapter 124 ► Chapter 125 ► Chapter 126 ► Chapter 127 ► Chapter 128 ► Chapter 129 ► Chapter 130 ► Chapter 131 ► Chapter 132 ► Chapter 133 ► Chapter 134 ► Chapter 135 ► Chapter 136 ► Chapter 137 ► Chapter 138 ► Chapter 139 ► Chapter 140 ► Chapter 141 ► Chapter 142 ► Chapter 143 ► Chapter 144 ► Chapter 145 ► Chapter 146 ► Chapter 147 ► Chapter 148 ► Chapter 149 ► Chapter 150