Swartzentrover.com | Fahling - A Harmony of the Gospels - Chapter 14

A Harmony of the Gospels

By Adam Fahling

Chapter 14

Part XIV. A Third Preaching Tour, 
Including the Mission of the Twelve

Probably early in 29 A.D., January to March, 782 A.U.C. a

Table Of Contents Matthew Mark Luke John Other
90. The Last Visit to Nazareth. the Second Rejection
 [Mt 13:54-58]
Mk 6:1-6a
 
 
 
91. Jesus Preaches in the Villages of Galilee
Mt 9:35
Mk 6:6b
 
 
 
92. "Pray Ye Therefore the Lord of the Harvest"
 Mt 9:36-38
 
 
 
 
93. The Mission of the Twelve
 Mt 10:1-42
 Mk 6:7-11
 Lk 9:1-5
 
 
94. Jesus and the Disciples Preaching and Healing
Mt 11:1
Mk 6:12-13
Lk 9:6
 
 

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90. The Last Visit to Nazareth. The Second Rejection b
(Mt 13:54-58, Mk 6:1-6a)
[Mt 13:54-58] c

54Coming into his own country, he taught them in their synagogue, so that they were astonished, and said, “Where did this man get this wisdom, and these mighty works? 55Isn’t this the carpenter’s son? Isn’t his mother called Mary, and his brothers, James, Joses, Simon, and Judas[1]? 56Aren’t all of his sisters with us? Where then did this man get all of these things?” 57They were offended by him.

But Jesus said to them, “A prophet is not without honor, except in his own country, and in his own house.” d 58He didn’t do many mighty works there because of their unbelief.


[1]13:55 or, Judah

Mk 6:1-6a

1He went out from there. He came into his own country, and his disciples followed him. 2When the Sabbath had come, he began to teach in the synagogue, and many hearing him were astonished, saying, “Where did this man get these things?” and, “What is the wisdom that is given to this man, that such mighty works come about by his hands? 3Isn’t this the carpenter, the son of Mary, and brother of James, Joses, Judah, and Simon? Aren’t his sisters here with us?” They were offended at him.

4Jesus said to them, “A prophet is not without honor, except in his own country, and among his own relatives, and in his own house.” 5He could do no mighty work there, except that he laid his hands on a few sick people, and healed them. 6He marveled because of their unbelief. He went around the villages teaching.

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91. Jesus Preaches in the Villages of Galilee
(Mt 9:35, Mk 6:6b)
Mt 9:35

 35Jesus went about all the cities and the villages, teaching in their synagogues, and preaching the Good News of the Kingdom, and healing every disease and every sickness among the people.

Mk 6:6b

6He marveled because of their unbelief. He went around the villages teaching.

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92. "Pray Ye Therefore the Lord of the Harvest" e
(Mt 9:36-38)
Mt 9:36-38

36But when he saw the multitudes, he was moved with compassion for them, because they were harassed[1] and scattered, like sheep without a shepherd. 37Then he said to his disciples, “The harvest indeed is plentiful, but the laborers are few. 38Pray therefore that the Lord of the harvest will send out laborers into his harvest.”


[1]9:36 TR reads “weary” instead of “harassed”

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93. The Mission of the Twelve
(Mt 10:1-42, Mk 6:7-11, Lk 9:1-5)
i. The Twelve Empowered
Mt 10:1-4

1He called to himself his twelve disciples, and gave them authority over unclean spirits, to cast them out, and to heal every disease and every sickness. 2Now the names of the twelve apostles are these. f The first, Simon, who is called Peter; Andrew, his brother; James the son of Zebedee; John, his brother; 3Philip; Bartholomew; Thomas; Matthew the tax collector; James the son of Alphaeus; Lebbaeus, whose surname was[1] Thaddaeus; 4Simon the Canaanite; and Judas Iscariot, who also betrayed him.


[1]10:3 NU omits “Lebbaeus, whose surname was”

Mk 6:7

7He called to himself the twelve, and began to send them out two by two; and he gave them authority over the unclean spirits.

Lk 9:1

1He called the twelve[1] together, and gave them power and authority over all demons, and to cure diseases.


[1]9:1 TR reads “his twelve disciples” instead of “the twelve”

ii. Their Instructions
Mt 10:5-15

5Jesus sent these twelve out, and commanded them, saying, “Don’t go among the Gentiles, and don’t enter into any city of the Samaritans. 6Rather, go to the lost sheep of the house of Israel. 7As you go, preach, saying, ‘The Kingdom of Heaven is at hand!’ 8Heal the sick, cleanse the lepers[1], and cast out demons. Freely you received, so freely give. 9Don’t take any gold, nor silver, nor brass in your money belts. 10Take no bag for your journey, neither two coats, nor shoes, nor staff: for the laborer is worthy of his food. 11Into whatever city or village you enter, find out who in it is worthy; and stay there until you go on. 12As you enter into the household, greet it. 13If the household is worthy, let your peace come on it, but if it isn’t worthy, let your peace return to you. 14Whoever doesn’t receive you, nor hear your words, as you go out of that house or that city, shake off the dust from your feet. 15Most certainly I tell you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.


[1]10:8 TR adds “, raise the dead”

Mk 6:8-11

8He commanded them that they should take nothing for their journey, except a staff only: no bread, no wallet, no money in their purse, 9but to wear sandals, and not put on two tunics. 10He said to them, “Wherever you enter into a house, stay there until you depart from there. 11Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them. Assuredly, I tell you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!”

Lk 9:2-5

2He sent them forth to preach the Kingdom of God, and to heal the sick. 3He said to them, “Take nothing for your journey—neither staffs, nor wallet, nor bread, nor money; neither have two coats apiece. 4Into whatever house you enter, stay there, and depart from there. 5As many as don’t receive you, when you depart from that city, shake off even the dust from your feet for a testimony against them.”

iii. Persecutions Predicted
Mt 10:16-23 g

16“Behold, I send you out as sheep in the midst of wolves. Therefore be wise as serpents, and harmless as doves. 17But beware of men: for they will deliver you up to councils, and in their synagogues they will scourge you. 18Yes, and you will be brought before governors and kings for my sake, for a testimony to them and to the nations. 19But when they deliver you up, don’t be anxious how or what you will say, for it will be given you in that hour what you will say. 20For it is not you who speak, but the Spirit of your Father who speaks in you.

21“Brother will deliver up brother to death, and the father his child. Children will rise up against parents, and cause them to be put to death. 22You will be hated by all men for my name’s sake, but he who endures to the end will be saved. 23But when they persecute you in this city, flee into the next, for most certainly I tell you, you will not have gone through the cities of Israel, until the Son of Man has come.

iv. Encouragement Offered
Mt 10:24-31 h

24“A disciple is not above his teacher, nor a servant above his lord. 25It is enough for the disciple that he be like his teacher, and the servant like his lord. If they have called the master of the house Beelzebul, how much more those of his household! 26Therefore don’t be afraid of them, for there is nothing covered that will not be revealed; and hidden that will not be known. 27What I tell you in the darkness, speak in the light; and what you hear whispered in the ear, proclaim on the housetops. 28Don’t be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gehenna.[1]

29“Aren’t two sparrows sold for an assarion coin[2]? Not one of them falls on the ground apart from your Father’s will, 30but the very hairs of your head are all numbered. 31Therefore don’t be afraid. You are of more value than many sparrows.


[1]10:28 or, Hell.

[2]10:29 An assarion is a small coin worth one tenth of a drachma or a sixteenth of a denarius (approximately the wages of one half hour of agricultural labor).

v. Loyalty Demanded
Mt 10:32-39 i

32Everyone therefore who confesses me before men, him I will also confess before my Father who is in heaven. 33But whoever denies me before men, him I will also deny before my Father who is in heaven.

34“Don’t think that I came to send peace on the earth. I didn’t come to send peace, but a sword. 35For I came to set a man at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. 36A man’s foes will be those of his own household.[1] 37He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me isn’t worthy of me. 38He who doesn’t take his cross and follow after me, isn’t worthy of me. 39He who seeks his life will lose it; and he who loses his life for my sake will find it.


[1]10:36 Micah 7:6

vi. The Proper Attitude To The Ministers Of Christ
Mt 10:40-42

40He who receives you receives me, and he who receives me receives him who sent me. j 41He who receives a prophet in the name of a prophet will receive a prophet’s reward: and he who receives a righteous man in the name of a righteous man will receive a righteous man’s reward. 42Whoever gives one of these little ones just a cup of cold water to drink in the name of a disciple, most certainly I tell you he will in no way lose his reward.”

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94. Jesus and the Disciples Preaching and Healing
(Mt 11:1, Mk 6:12-13, Lk 9:6)
Mt 11:1

1It happened that when Jesus had finished directing his twelve disciples, he departed from there to teach and preach in their cities. k

Mk 6:12-13

12They went out and preached that people should repent. 13They cast out many demons, and anointed many with oil who were sick, and healed them.

Lk 9:6

6They departed, and went throughout the villages, preaching the Good News, and healing everywhere.

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Footnotes

a) The time is fixed by the death of John the Baptist, shortly before Passover, 29 A.D.

b) For first rejection see No. 52. Luke 4:16-30.

c) Transposed. In the order of events we follow Mark as compared with Luke. Matthew relates this visit immediately after the parables. But chronologically the departure in Matt. 13:53 (following No. 82) was not to Nazareth, but across the sea to Gergesa. Mark 4:35. We must therefore place the events of the Gadarene journey between Matt.13:53 and 54. This brings us to the last visit of Jesus to Nazareth. And taking up the broken thread in Matt. 9:35, we have now returned to the synoptic order.

d) Compare Luke 4:24 (No. 52), A repetition of John 4:44 (No. 45) with a changed reference and in a different connection.

e) The saying is repeated in connection with the sending out of the Seventy, Luke 10:2 (No. 145).

f) Mark and Luke have already given their names. See No. 71.

g) The Lord repeated His sayings. Compare Luke 10:2-12; 12:2-9; 21:12-19; Mark 13:9.13. Nos. 145, 155, 236.

h) Compare Luke 12:2.9. No. 155. John 13:16. No. 250.

i) Compare Luke 12:8-9. No. 155.

j) See John 13:20. No. 250. Mark 9:37; Luke 9:48. No. 125.

k) Here follows in the order of Matthew:

    Matthew
  No. 75. The message from John the Baptist.    11: 2-19
  No. 76. Woes upon the cities of opportunity.     20-30
  No. 67. The disciples plucking grain on the Sabbath.  12: 1-8
  No. 68. The man with a withered hand.    9-14
  No. 69. Jesus teaches and heals by the sea.     15-21
  No. 79. Jesus defends Himself against a blasphemous accusation. 22-37
  No. 80. The scribes and Pharisees demand a sign.    38-45
  No. 81. Jesus is called by His mother and brethren.        46-50
  No. 82. The parables by the sea.          13: 1-53
  No. 90. The last visit to Nazareth.   54-58
With the exception of a few details the account of the death of John the Baptist marks the end of the transpositions. Hence forth, to the end of the combined account, the fourfold Gospel unfolds itself in a truly remarkable parallel account.

 

 
[ ] Verses marked with brackets indicate that the passage has been taken out of its order.

 

Bible References taken from:
The World English Bible (WEB) is a Public Domain (no copyright) Modern English translation of the Holy Bible, based on the American Standard Version of the Holy Bible first published in 1901, the Biblia Hebraica Stutgartensa Old Testament, and the Greek Majority Text New Testament.