OBEYING
AND PRAYING
- 1. One of the most significant verses in the
Bible on prayer is 1 John 3:22. John says, "And whatsoever we
ask, we receive of Him, because we keep His commandments, and do
those things that are pleasing in His sight."
- What an astounding statement! John says in so
many words, that everything he asked for he got. How many of us
can say this: "Whatsoever I ask I receive"? But John explains
why this was so, "Because we keep His commandments, and do those
things that are pleasing in His sight." In other words, the one
who expects God to do as he asks Him, must on his part DO
WHATEVER GOD BIDS HIM. If we give a listening ear to all God's
commands to us, He will give a listening ear to all our
petitions to Him. If, on the other hand, we turn a deaf ear to
His precepts, He will be likely to turn a deaf ear to our
prayers. Here we find the secret of much unanswered prayer. We
are not listening to God's Word, and therefore He is not
listening to our petitions.
I was once speaking to a woman who had been a professed Christian,
but had given it all up. I asked her why she was not a Christian
still. She replied, because she did not believe the Bible. I
asked her why she did not believe the Bible.
"Because I have tried its promises and found them untrue."
"Which promises?"
"The promises about prayer."
"Which promises about prayer?"
"Does it not say in the Bible, 'Whatsoever ye ask believing ye
shall receive'?"
"It says something nearly like that."
"Well, I asked fully expecting to get and did not receive, so the
promise failed."
"Was the promise made to you?"
"Why, certainly, it is made to all Christians, is it not?"
"No, God carefully defines who the 'ye's' are, whose believing
prayers He agrees to answer."
I then turned her to 1_John 3:22, and read the description of
those whose prayers had power with God.
"Now," I said, "were you keeping His commandments and doing those
things which are pleasing in His sight?"
She frankly confessed that she was not, and soon came to see that
the real difficulty was not with God's promises, but with
herself. That is the difficulty with many an unanswered prayer
to-day: the one who offers it is not obedient.
If we would have power in prayer, we must be earnest students of
His Word to find out what His will regarding us is, and then
having found it, do it. One unconfessed act of disobedience on
our part will shut the ear of God against many petitions.
- 2. But this verse goes beyond the mere keeping
of God's commandments. John tells us that we must DO THOSE
THINGS THAT ARE PLEASING IN HIS SIGHT.
- There are many things which it would be
pleasing to God for us to do which He has not specifically
commanded us. A true child is not content with merely doing
those things which his father specifically commands him to do.
He studies to know his father's will, and if he thinks that
there is any thing that he can do that would please his father,
he does it gladly, though his father has never given him any
specific order to do it. So it is with the true child of God. He
does not ask merely whether certain things are commanded or
certain things forbidden. He studies to know his Father's will
in all things.
There are many Christians to-day who are doing things that are not
pleasing to God, and leaving undone things which would be
pleasing to God. When you speak to them about these things they
will confront you at once with the question, "Is there any
command in the Bible not to do this thing?" And if you cannot
show them some verse in which the matter in question is plainly
forbidden, they think they are under no obligation whatever to
give it up; but a true child of God does not demand a specific
command. If we make it our study to find out and to do the
things which are pleasing to God, He will make His study to do
the things which are pleasing to us. Here again we find the
explanation of much unanswered prayer: We are not making it the
study of our lives to know what would please our Father, and so
our prayers are not answered.
Take as an illustration of questions that are constantly coming
up, the matter of theater going, dancing and the use of tobacco.
Many who are indulging in these things will ask you triumphantly
if you speak against them, "Does the Bible say, 'Thou shalt not
go to the theater'?" "Does the Bible say,'Thou shalt not
dance'?" "Does the Bible say,'Thou shalt not smoke'?" That is
not the question. The question is, Is our heavenly Father well
pleased when He sees one of His children in the theater, at the
dance, or smoking? That is a question for each to decide for
himself, prayerfully, seeking light from the Holy Spirit. "Where
is the harm in these things?" many ask. It is aside from our
purpose to go into the general question, but beyond a doubt
there is this great harm in many a case; they rob our prayers of
power.
- 3. Psalm 145:18 throws a great deal of light on
the question of how to pray: "The Lord is nigh unto all them
that call upon Him, to all that call upon Him in truth."
- That little expression "in truth" is worthy of
study. If you will take your concordance and go through the
Bible, you will find that this expression means "in reality,"
"in sincerity." The prayer that God answers is the prayer that
is real, the prayer that asks for something that is sincerely
desired.
Much prayer is insincere. People ask for things which they do not
wish. Many a woman is praying for the conversion of her husband,
who does not really wish her husband to be converted. She thinks
that she does, but if she knew what would be involved in the
conversion of her husband, how it would necessitate an entire
revolution in his manner of doing business, and how consequently
it would reduce their income and make necessary an entire change
in their method of living, the real prayer of her heart would
be, if she were to be sincere with God:
"O God, do not convert my husband."
She does not wish his conversion at so great cost.
Many a church is praying for a revival that does not really desire
a revival. They think they do, for to their minds a revival
means an increase of membership, an increase of income, an
increase of reputation among the churches, but if they knew what
a real revival meant, what a searching of hearts on the part of
professed Christians would be involved, what a radical
transformation of individual, domestic and social life would be
brought about, and many other things that would come to pass if
the Spirit of God was poured out in reality and power; if all
this were known, the real cry of the church would be:
"O God, keep us from having a revival."
Many a minister is praying for the baptism with the Holy Spirit
who does not really desire it. He things he does, for the
baptism with the Spirit means to him new joy, new power in
preaching the Word, a wider reputation among men, a larger
prominence in the church of Christ. But if he understood what a
baptism with the Holy Spirit really involved, how for example it
would necessarily bring him into antagonism with the world, and
with unspiritual Christians, how it would cause his name to be
"cast out as evil," how it might necessitate his leaving a good
comfortable living and going down to work in the slums, or even
in some foreign land; if he understood all this, his prayer
quite likely would be--if he were to express the real wish of
his heart,--
"O God, save me from being baptized with the Holy Ghost."
But when we do come to the place where we really desire the
conversion of friends at any cost, really desire the outpouring
of the Holy Spirit whatever it may involve, really desire the
baptism with the Holy Ghost come what may, where we desire
anything "in truth" and then call upon God for it "in truth,"
God is going to hear.
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