PRAYING UNTO GOD
We have seen something of the tremendous
importance and the resistless power of prayer, and now we come
directly to the question- -how to pray with power.
- 1. In the 12th chapter of the Acts of the
Apostles we have the record of a prayer that prevailed with God,
and brought to pass great results. In the 5th verse of this
chapter, the manner and method of this prayer is described in few
- "Prayer was made without ceasing of the church
UNTO GOD for him."
The first thing to notice in this verse is the brief expression
"unto God." The prayer that has power is the prayer that is
offered unto God.
But some will say, "Is not all prayer unto God?"
No. Very much of so-called prayer, both public and private, is not
unto God. In order that a prayer should be really unto God, there
must be a definite and conscious approach to God when we pray; we
must have a definite and vivid realization that God is bending
over us and listening as we pray. In very much of our prayer there
is really but little thought of God. Our mind is taken up with the
thought of what we need, and is not occupied with the thought of
the mighty and loving Father of whom we are seeking it. Oftentimes
it is the case that we are occupied neither with the need nor with
the One to whom we are praying, but our mind is wandering here and
there throughout the world. There is no power in that sort of
prayer. But when we really come into God's presence, really meet
Him face to face in the place of prayer, really seek the things
that we desire FROM HIM, then there is power.
> If, then, we would pray aright, the first thing that we should
do is to see to it that we really get an audience with God, that
we really get into His very presence. Before a word of petition is
offered, we should have the definite and vivid consciousness that
we are talking to God, and should believe that He is listening to
our petition and is going to grant the thing that we ask of Him.
This is only possible by the Holy Spirit's power, so we should
look to the Holy Spirit to really lead us into the presence of
God, and should not be hasty in words until He has actually
brought us there.
> One night a very active Christian man dropped into a little
prayer-meeting that I was leading. Before we knelt to pray, I said
something like the above, telling all the friends to be sure
before they prayed, and while they were praying, that they really
were in God's presence, that they had the thought of Him
definitely in mind, and to be more taken up with Him than with
their petition. A few days after I met this same gentleman, and he
said that this simple thought was entirely new to him, that it had
made prayer an entirely new experience to him.
> If then we would pray aright, these two little words must sink
deep into our hearts, "UNTO GOD."
- 2. The second secret of effective praying is
found in the same verse, in the words "WITHOUT CEASING."
- In the Revised Version, "without ceasing" is
rendered "earnestly." Neither rendering gives the full force of
the Greek. The word means literally "stretched-out-ed-ly." It is a
pictorial word, and wonderfully expressive. It represents the soul
on a stretch of earnest and intense desire. "Intensely" would
perhaps come as near translating it as any English word. It is the
word used of our Lord in Luke 22:44 where it is said, "He prayed
more earnestly: and His sweat was as it were great drops of blood
falling down to the ground."
We read in Heb. 5:7 that "in the days of His flesh" Christ
"offered up prayers and supplications with strong crying and
tears." In Rom. 15:30, Paul beseeches the saints in Rome to STRIVE
together with him in their prayers. The word translated "strive"
means primarily to contend as in athletic games or in a fight. In
other words, the prayer that prevails with God is the prayer into
which we put our whole soul, stretching out toward God in intense
and agonizing desire. Much of our modern prayer has no power in it
because there is no heart in it. We rush into God's presence, run
through a string of petitions, jump up and go out. If someone
should ask us an hour afterward for what we prayed, oftentimes we
could not tell. If we put so little heart into our prayers, we
cannot expect God to put much heart into answering them.
We hear much in our day of the rest of faith, but there is such a
thing as the fight of faith in prayer as well as in effort. Those
who would have us think that they have attained to some sublime
height of faith and trust because they never know any agony of
conflict or of prayer, have surely gotten beyond their Lord, and
beyond the mightiest victors for God, both in effort and prayer,
that the ages of Christian history have known. When we learn to
come to God with an intensity of desire that wrings the soul, then
shall we know a power in prayer that most of us do not know now.
But how shall we attain to this earnestness in prayer?
Not by trying to work ourselves up into it. The true method is
explained in Rom. 8:26, "And in like manner the Spirit also
helpeth our infirmity: for we know not how to pray as we ought;
but the Spirit Himself maketh intercession for us with groanings
which cannot be uttered." (R.V.) The earnestness that we work up
in the energy of the flesh is a repulsive thing. The earnestness
wrought in us by the power of the Holy Spirit is pleasing to God.
Here again, if we would pray aright, we must look to the Spirit of
God to teach us to pray.
It is in this connection that fasting comes. In Dan. 9:3 we read
that Daniel set his face "unto the Lord God, to seek by prayer and
supplications, with fasting, and sackcloth, and ashes." There are
those who think that fasting belongs to the old dispensation; but
when we look at Acts 14:23, and Acts 13:2,3, we find that it was
practised by the earnest men of the apostolic day.
If we would pray with power, we should pray with fasting. This of
course does not mean that we should fast every time we pray; but
there are times of emergency or special crisis in work or in our
individual lives, when men of downright earnestness will withdraw
themselves even from the gratification of natural appetites that
would be perfectly proper under other circumstances, that they may
give themselves up wholly to prayer. There is a peculiar power in
such prayer. Every great crisis in life and work should be met in
that way. There is nothing pleasing to God in our giving up in a
purely Pharisaic and legal way things which are pleasant, but
there is power in that downright earnestness and determination to
obtain in prayer the things of which we sorely feel our need, that
leads us to put away everything, even the things in themselves
most right and necessary, that we may set our faces to find God,
and obtain blessings from Him.
- 3. A third secret of right praying is also
found in this same verse, Acts 12:5. It appears in the three words
"OF THE CHURCH."
- There is power in UNITED PRAYER. Of course
there is power in the prayer of an individual, but there is vastly
increased power in united prayer. God delights in the unity of His
people, and seeks to emphasize it in every way, and so He
pronounces a special blessing upon united prayer. We read in Matt.
18:19, "If two of you shall agree on earth as touching anything
that they shall ask, it shall be done for them of My Father which
is in heaven." This unity, however, must be real. The passage just
quoted does not say that if two shall agree in asking, but if two
shall agree AS TOUCHING anything they shall ask. Two persons might
agree to ask for the same thing, and yet there be no real
agreement as touching the thing they asked. One might ask it
because he really desired it, the other might ask it simply to
please his friend. But where there is real agreement, where the
Spirit of God brings two believers into perfect harmony as
concerning that which they may ask of God, where the Spirit lays
the same burden on two hearts; in all such prayer there is
absolutely irresistible power.