The last conflict—Jerusalem surrounded by armies and besieged and taken—Jehovah’s intervention—The escape of the remnant—Living waters flowing out of Jerusalem—The enemies punished—The remnant of nations live as worshipers in Jerusalem—Jerusalem the holy city.

The last chapter in Zechariah is a very important one. It is a grand summing up and description of the events which stand at the close of the great tribulation, and as such it is one of the most striking chapters in the Old Testament. Post-millennialism surely fails here in trying to find some explanation for these prophecies. The chapter is unfulfilled throughout. Anyone who does not acknowledge this has only one other way of interpretation, and that is to spiritualize the whole and make out of it the development of the Church, the holiness of the Church, etc. this, of course, is a failure and cannot be done. The only true way of interpretation is the literal one, and that will teach us that the events seen in this chapter are future. This ought to be seen by any reader of the Word of God at the first glance. There is no siege and capture of Jerusalem in history which corresponds to the siege and capture which stands in the beginning of this chapter. The Lord never intervened in behalf of Jerusalem in the way that it is said here in going forth and fighting against those nations, nor did His feet stand upon the Mount of Olives for the purpose of completely destroying the enemies of His people. The whole chapter is of such significance that we have to take it verse by verse and illustrate it by many scriptures taken from different parts of the prophetic word.

Verse 1. “Behold a day cometh for Jehovah when thy spoils shall be divided in the midst of thee.”

The time when this prophecy will be enacted is here given. A day is coming for Jehovah. Now it is man’s day and God keeps silence, but His day, the day of Jehovah, is coming and will be a day of manifestation, glory, and power. “That day is a day of wrath, a day of trouble and distress, a day of wasteness and desolation, a day of darkness and gloominess, a day of clouds and thick darkness” (Zeph. i: 15). “Blow ye the trumpet in Zion and sound an alarm in my holy mountain; let all the inhabitants in the land tremble, for the day of Jehovah cometh, it is nigh at hand” (Joel ii: 1). “There shall be a day of the Lord upon all that is proud and haughty” (Isa. ii:4). The great tribulation is about past, and now when Jerusalem is not alone besieged but taken, the spoil being divided by the victors in the midst of the city, and when the enemy seems to have succeeded, then the day for Jehovah will come and He will roar out of the heavens.

Verse 2. “I will gather all nations against Jerusalem for battle,

And the city shall be taken, and the houses rifled, and the women shall be ravished,

And half of the city shall go forth into captivity,

And the residue of the people shall not be cut off.”

This puts before us the last scenes of the times of the Gentiles, the great conflict which in Daniel and other prophecies is likewise described. There are difficulties, especially in regard to Antichrist. If he is then in Jerusalem, and sitting in the temple, worshipped as God, having complete control of Jerusalem, how can he be the leader of the hostile armies of the nations which come against Jerusalem? It is nowhere said that Antichrist is to have this place in the temple for any length of time. We likewise do not know the exact time when he will thus be worshipped. He hears while away from the land of the appearing of the two witnesses in Jerusalem, their success in preaching, and that many Jews become believers in Him who is the Hope of Israel. He invades the land, takes the city, and slays the witnesses. The armies of the nations are associated with him. Daniel gives the history of these events. (Daniel xi.)

The armies which gather against Jerusalem in that day are the armies of the confederation of nations, sprung out of the territory of the old Roman Empire. It was stated not long ago from post-millennial sides that this in itself was beyond belief. How could it be possible that the progress of civilization could be arrested to such an extent, that the nations of Christendom would unite to march up against the Holy City? The Gospel leaven (?) was at work as never before, and it would be impossible that these nations who will become more and more thus leavened could be occupied with such a campaign. This indeed is the thought of man, but the word of God speaks in an entirely different language. True the leaven is at work, but truth is not leaven, but leaven is evil. We must not forget that Jehovah Himself says, I will gather all nations against Jerusalem.

Much reminds us here in chapter xiv of Egypt, and we shall have to refer a number of times to the story of Israel’s deliverance from the house of bondage. Pharaoh, though he had witnessed the judgments of God upon his own land, tribulation and wrath, yet he rushed on in blindness to his doom. So it will be once more with the antisemitic nations. Blinded they will be, though they have also witnessed tribulation and wrath. Perhaps special commercial and financial as well as political interests are at stake, and will be the causes of the campaign against the land and the city. Joel iii speaks of this gathering of nations: “Proclaim ye this among the nations; prepare war; stir up the mighty men; let all the men of war draw near; let them come up. Beat your plowshares into swords, and your pruninghooks into spears; let the weak say, I am strong. Haste ye, and come all ye nations round about, and gather yourselves together; thither cause Thy mighty ones to come down, O Lord. Let the nations bestir themselves, and come up to the valley of Jehosaphat, for there will I sit to judge all the nations round about. Put ye in the sickle, for the harvest is ripe; come, tread ye; for the winepress is full, the fats overflow; for their wickedness is great. Multitudes, multitudes in the valley of decision, for the day of the Lord is near in the valley of decision. The sun and the moon are darkened, and the stars withdraw their shining. And the Lord shall roar from Zion, and utter His voice from Jerusalem; and the heavens and the earth shall shake: but the Lord will be a refuge unto His people, and a stronghold to the children of Israel.”

The twenty-fourth chapter of Matthew is to be considered in connection with the last chapter in Zechariah, for it relates to the same events. Some take Matthew xxiv as having been in part fulfilled, others as being now fulfilled. Both are incorrect. The chapter will be fulfilled after the church is taken from the earth to be with the Lord in the air. “Ye shall hear of wars and rumors of wars; see that ye be not troubled, for these things must needs come to pass; the end is not yet. For nation shall rise against nation, and kingdom against kingdom; there shall be famines and earthquakes in divers places. But all these things are the beginning of trouble. Then shall they deliver you up unto tribulation and shall kill you, and ye shall be hated of all nations for My name’s sake.” . . . All this is predictive of the great tribulation. The twenty-fourth chapter of Matthew makes it clear that there will be a Jewish-Christian remnant—not church—in the land, and a testimony will be given by them. (See verse 14 and compare with Revelation xiv: 6, 7.) Neither Zechariah xiv nor Matthew xxiv has seen a fulfillment. Jerusalem has never been besieged by all nations, nor was only a part of the people destroyed in its last siege by Titus.

Verse 3. “Then shall Jehovah go forth and fight against those nations,

As when He fought in the day of battle.”

The hour of their extremity has come and this brings the intervention. The great tribulation in its beginning found a good part of the Jewish people restored in unbelief in the land. Jerusalem had become again a Jewish city, and a temple stands in the city. The tribulation ends with Jerusalem taken, ruin once more, terrible slaughter and suffering, and in the midst a remnant hopeful, waiting for salvation from above. When there seems to be no escape Jehovah will appear and fight against those nations. The heavens will be opened and Jehovah’s glory and power manifested. It will be as it was in the day of battle.

“And the Lord hardened the heart of Pharaoh, King of Egypt and he pursued after the children of Israel; for the children of Israel went out with an high hand. And the Egyptians pursued after them, all the horses and chariots of Pharoah and his horse-men, and his army overtook them encamping by the sea . . . And the children of Israel cried unto the Lord . . . And Moses said unto the people, Fear ye not, stand still, and see the salvation of the Lord, which He will work for you to-day . . . The Lord shall fight for you and ye shall hold your peace . . . And it came to pass in the morning watch that the Lord looked forth upon the host of the Egyptians through the pillar of fire and of cloud, and discomfited the host of the Egyptians. . . . The Lord overthrew the Egyptians in the midst of the sea. . . . There remained not so much as one of them.” (Exodus xiv.) “Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou King Jehosaphat, Thus saith the Lord unto you, Fear not ye, neither be ye dismayed by reason of this great multitude; for the battle is not yours, but God’s. Ye shall not fight in this battle, set yourselves, stand still, and see the salvation of the Lord with you” (2 Chronicles xx: 15-17). These are only two samples of what Jehovah will do in His day and how He will save His people. In Matthew xxiv we find the intervention in the twenty-seventh verse, “For as the lightning cometh forth from the east and is seen even unto the west, so shall be the coming of the Son of Man.”

Verse 4. “And His feet shall stand in that day upon the Mount of Olives,

Which is before Jerusalem on the east;

And the Mount of Olives shall be parted in the middle,

Toward the east and toward the west, a great valley,

And half of the mountain shall be removed northward

And the other half southward.”

The east, the place where the sun rises, is made prominent in this manifestation. From the east to the west the lightning flashes, thus shall be the coming of the Son of Man.

“God cometh from Teman,

And the holy One from Paran

His splendor covereth the heavens,

And the earth is full of His glory” (Habbak. iii).

Teman is the country of the sons of the east, and Paran the desert region extending from the frontiers of Judah to the borders of Sinai. But there towards the east from Jerusalem stands a mountain. It overlooks the whole city, and right in front, there is the valley of Jehosaphat, the valley where the nations are assembled (Joel iii). What a view from this mountain top! There is the city, and its burning ruins are seen, there are the camps of the nations, with their banners and cannons gathered now in fear and in trembling, for the heavens declare the glory of the Lord. Immediately after the tribulation of these days, the sun shall be darkened and the moon . . . and then shall appear the sign of the Son of Man in the heavens. And now He Himself has descended from the heavens. His blessed feet stand again upon the Mount of Olives. He stands upon the mountain, and perhaps on the very spot where He stood centuries, many centuries, before, after His passion and His resurrection when He blest His disciples and had been removed from them with outstretched arms. There stood the two heavenly visitors in that day with their message, “Ye men of Galilee, why stand ye here looking into heaven? This Jesus which was received up from you into heaven shall so come in like manner as ye beheld Him going into heaven.” A long, long time past. Has He forgotten His promise? No, the hour had not come. But men disbelieved the word of promise, I will come again. “And in the last days mockers came with mockery, walking after their own lusts, saying, Where is the promise of His coming? for from the days that the fathers fell asleep, all things continue as they were from the beginning of the creation” (2 Peter ii: 3, 4). But now the Lord has come. He, the Son of Man, in His glory, is seen plainly from the city and from the valley, and with Him the heavenly company, His saints. The moment His feet touch the Mount of Olives there is an earthquake which splits the mountain into two halves, and a great valley is formed between these two parts. “The mountains quake at Him, and the hills melt; and the earth is upheaved at His presence, yea, the world and all that dwell therein” (Nahum i: 5). As in the day of battle when the Egyptian hosts were destroyed and He divided the sea, thus will He divide the mountain and make a way for His trusting people,

Verse 5. “And ye shall flee by the valley of My mountains,

For the valley of the mountains shall reach unto Azal;

Ye shall flee as you fled before the earthquake,

In the days of Uzziah, King of Judah:

And Jehovah my God shall come,

And all the saints with Thee!”

The valley is the way by which the remnant will flee from the city. The earthquake is mentioned only in another passage in the prophets. Amos received the words of the Lord and the visions two years before the earthquake. The details of the earthquake are not mentioned. Perhaps the pious in the city, the Messiah-expecting Jews, hoped then that the Promised One would appear, and they fled from the city. It was during the reign of Uzziah (Jehovah is strength) that it happened.

Jehovah who shall come refers us back to the fourth verse, where He stands upon the Mount. Here He is seen not alone in His manifestation, but His saints are with Him. It is an exclamation of joyous surprise, All the saints with Thee! There above the Mount of Olives a startling picture is seen. Countless human beings, glorified, gathered out of all languages, nations, tribes and countries, great and small, in white and shining robes, are seen flowing down from the opened heaven. What multitudes! No man can count them. What light and what glory! Brighter than the noonday sun. And, oh! what hallelujahs, what wonderful singing in joy and praise and adoration! When the shepherds were on the fields near Bethlehem they heard the angels’ song, but when He comes again there will be singing and rejoicing, grander still. Then it will be indeed, Glory to God in the highest, Peace on earth, good will towards men. The singing of the redeemed will be heard. The mighty angels will not be silent in their wake, and all the armies of heaven will escort the King of kings and Lord of lords upon white horses. What a scene in view of the places where He once suffered and died, and beheld by the nations and Israel!

And every saint will share His glory then. Oh, wonderful grace for redeemed sinners, which lifts them up to such glory, to come with the Son of Man in His glory, and to share His throne. Why is there now so little praise with His own, His redeemed ones? Why so often coldness? Perhaps if we would gaze more into these visions of glory it would be different, and there would be not only praise but in all the wilderness experiences joy and patience, the patience of the Lord Jesus Christ. Thus He, our Lord, the Leader and Perfecter of faith, went through this life. “Who for the joy that was set before Him endured the cross, despising shame, and hath sat down at the right hand of the throne of God.” And when the Lord comes with His saints the remnant of Israel leaving the city will not be silent. Their song will be, “Lo, He is our God; we have waited for Him; we will be glad and rejoice in His salvation. For in this mountain shall the hand of the Lord rest” (Isaiah xxv: 9).

Verses 6 and 7. “And it shall come to pass in that day

That the light shall not be with brightness and with gloom,

And the day shall be One.

It shall be known unto Jehovah.

Not day and not night

And at evening time there shall be light.”

Many different interpretations of these two verses have been attempted, most of them in spiritual teachings. The details of the coming manifestation, can hardly be now all understood. This seems to be clear in regard to the above that we have a prophetic description of the phenomena in nature, in the heavens in that day. The Septuagint translates, There shall not be light, but cold and ice. This translation is incorrect. That day will be a day of darkness, gloominess, followed by twilight and ending in the bursting forth of a new light. “Woe unto you that desire the day of the Lord! Wherefore would you have the day of the Lord? It is darkness and not light” (Amos v: 18). “And it shall come to pass in that day, saith the Lord God, that I will cause the sun to go down at noon, and I will darken the earth in a clear day” (Amos viii: 9). “The sun shall be turned into darkness and the moon into blood before the great and terrible day of the Lord come” (Joel ii: 34 ). It is the same as in Matthew xxiv, the darkening of the sun and moon, the falling of the stars. It will be one day, a peculiar day, such as has never been before. In the hour of His agony upon the cross there prevailed a darkness over Jerusalem and the land; the same will be the case in His manifestation and will inspire terror. At evening time the light will shine, the Son of Righteousness, now fully risen, with healing under his wings.

Verse 8. “And it shall be in that day

That living waters shall go out from Jerusalem,

Half of them to the eastern sea

And half of them to the western sea.

In summer and in winter shall it be.”

Living waters flowing out from Jerusalem speak of the blessings which the Lord will give through the city and the inhabitants to the nations of the earth. Jerusalem established will indeed be a praise in the earth. The Holy Spirit has been poured out and living waters flow from the place which is the center of the world. The living waters will never stop flowing. It will be for summer and winter. What a fruitfulness there will follow. The whole earth will be fruitful then, not alone in nature but in spiritual things. “For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth, so the Lord God will cause righteousness and praise to spring forth before all the nations. Out of Zion there shall go forth the law and the word of the Lord from Jerusalem. The wilderness and the solitary place shall be glad, and the desert shall rejoice and blossom as a rose. It shall blossom abundantly and rejoice even with joy and singing; the glory of Lebanon shall be given unto it; the excellency of Carmel and Sharon; they shall see the glory of the Lord, the excellency of our God” . . . (Isaiah xxxv). “And he brought me back unto the door of the house (the millennial temple); and behold waters issued out from under the threshold of the house eastward, for the forefront of the house was toward the east; and the waters came down from under, from the right side of the house, on the south of the altar. Then brought he me out by the way of the gate northward, and led me round by the way without unto the outer gate by the way of the gate that looketh toward the east; and behold there ran out waters on the right side. . . . Now when I had returned, behold upon the bank of the river were very many trees on the one side and on the other. Then said he unto me, These waters issue forth toward the eastern region, and shall go down into Arabah, and they shall go toward the sea; into the sea shall the waters go which were made to issue forth, and the waters shall be healed” (Ezekiel xlvii). The waters flowing from the threshold of the house empty into the sea . . . representing the nations of the earth, and they receive healing and life.

Verse 9. “And Jehovah shall be King over all the earth. In that day shall Jehovah be one and His name one.”

The true form of government is established. Jehovah is King. His throne is then established over the earth, and from that place He rules over all the nations in righteousness. The shepherd with the rod of iron and the saints share this rule, while in the earth Israel governs with a Prince of the house of David at their head. True unity has come. The shameful divisions of Christendom, the work of the enemy, the harvest of the flesh ended in a mock union of a Fatherhood of God and brotherhood of man. Man attempts now to bring about a unity of the race and unity in religions. He the glorified Head of His body and His blessed atonement is denied. True Christendom ends in a unity, under one head, but he is the Antichrist. In that day of His coming again in glory there will be His name One, and He will be known as the One God, and worshipped as such. Idolatry is abolished. The abominations connected with it have ceased. Satan, the seducer of the nations, is chained and seduces the nations no more. Confusion is forever ended. “Then will I return to the nations a pure language, that they may call upon the name of Jehovah, to serve Him with one consent” (Zeph. iii: 9).

Verse 10. “All the land shall be changed like the plain

From Geba to Rimmon, south of Jerusalem,

And she shall be lifted up and dwell in her place,

From Benjamin’s gate unto the gate of the first place,

Unto the corner gate,

And from the tower of Hananeel unto the king’s wine presses.”

It is of little profit to understand the exact location of the places mentioned in this verse; there is some difficulty in doing that. The prophecy shows that in that day when the Lord has appeared there will be a great change in the surface of Palestine. Everything will become a plain. Now it is a land of mountains and hills. But then the hills and mountains will be lowered and become a plain. Jerusalem, however, is lifted up, and is seen shining in her earthly splendor and in it the magnificent temple. In the midst of the millennial Jerusalem in the earth will be another high place, still higher than the city. It is the glorious Mount Zion. “But in the latter days it shall be that the mountain of the Lord’s house shall be established in the top of the mountains, and it shall be exalted above the hills” (Micah iv: 1). Upon this high place the glory will rest. Thus it will be seen and cover the earth as the waters cover the deep. “And the Lord will create over the whole habitation of Mount Zion and over her assemblies a cloud and smoke by day, and the shining of the flaming fire by night; for over all the glory shall be spread a canopy” (Isaiah iv: 5). From that high and glorious place in the earth the communications and intercourse between the heavenlies and the earth will perhaps take place, it will be the ladder upon which the angels of God ascend and descend upon the Son of Man.

Verse 11. “And they shall dwell therein,

And there shall be no more curse,

But Jerusalem shall dwell safely.”

The happiness of the Jerusalem in the earth. The curse is entirely removed. While now Jerusalem is one of the most miserable places in the earth, desolate and forsaken, and during the tribulation it will be the place of misery, sin, and curse, it will become the most blessed place in the Millennium. The Lord will show forth there His great lovingkindness, and all the blessings we have reviewed in the visions of Zechariah will all be fulfilled. “There shall be no more thence an infant of days nor an old man that hath not filled his days; for the child shall die an hundred years old, and the sinner being an hundred years old shall be accursed. And they shall build houses and inhabit them, and they shall plant vineyards and eat the fruit thereof. They shall not build and another inhabit; they shall not plant and another eat; for as the days of a tree shall be the days of My people and My chosen people shall long enjoy the work of their hands. They shall not labor in vain, nor bring forth for calamity; for they are the seed of the blessed of the Lord and their offspring with them. And it shall come to pass that before they call I will answer, and while they are yet speaking I will hear. The wolf and the lamb shall feed together, and the lion shall eat straw like the ox, and dust shall be the serpent’s meat. They shall not hurt nor destroy in all My holy mountain, saith the Lord” (Isaiah lxv). But that wonderful city in the earth, the city of Jerusalem, in all her blessing, joy, peace, prosperity, praise, and worship, is but a faint type of that still more glorious Jerusalem which is then above. The new Jerusalem, our glorious home, dear reader (if you are in Christ), is then in the air, and at the end of the thousand years it will come down and find its eternal resting-place in the new earth.

Verses 12-15. “And this shall be the plague

With which Jehovah will smite all the nations

That have warred against Jerusalem:

His flesh shall consume away while they stand upon their feet,

And their eyes shall consume away in their sockets,

And their tongue shall consume away in their mouth.

And it shall be in that day

There shall be a great confusion among them from Jehovah,

And they shall lay hold everyone on his neighbor’s hand,

And his hand shall rise up against the hand of his neighbor,

And Judah also shall fight at Jerusalem,

And the wealth of all the nations round about shall be gathered,

Gold, and silver and apparel in great abundance.

And so shall be the plague of the horse,

Of the mule, of the camel, and of the ass,

And of all the beasts that shall be in those camps as this plague.”

This is the description of the dreadful punishment which will befall the enemies in that day. It is to be read in connection with the third verse, the Lord fighting against those nations, and the punishment will be upon them when He appears. Thus it is seen in Revelation xix. He appears, and after His appearing there is the scene of punishment of the enemies. “And I saw an angel standing in the sun; and he cried with a loud voice to all the birds that fly in mid heaven, Come and be gathered together unto the great supper of God; that ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses and them that sit thereon, and the flesh of all men, both free and bond and small and great” (Rev. xix: 17, 18). What an awful judgment it will be! In Ezekiel we have likewise a description of it. It is however to be remarked that the vision of Ezekiel xxxviii and xxxix speaks of the judgment which will fall upon the rebels of the last revolt at the end of the thousand years. Still that second punishment is foreshadowed in the first. “And thou, Son of man, thus saith the Lord God, Speak unto the birds of every sort, and to every beast of the field, Assemble yourselves, and come; gather yourselves upon every side to my sacrifice that I do sacrifice for you, even a great sacrifice upon the mountains of Israel, that ye may eat flesh, and drink blood. Ye shall eat the flesh of the mighty, and drink the blood of the princes of the earth. . . . And ye shall be filled at my table with horses and chariots, with mighty men and all men of war, saith the Lord God” (Ezek. xxxix: 17-23).

“And they shall go forth, and look upon the carcasses of the men that have transgressed against me; for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh” (Isa. lxvi: 24).

How wonderful the prophetic Word is! What a harmony! How dare men who call themselves Christians deny its divinity and infallibility? The wealth of the nations belongs then again to Israel. The nations spoiled them, and now all the riches of the Gentiles become theirs. Even so it is now during their dispersion. The nations who persecuted and robbed the Jews during the middle ages have become the most miserable and impoverished, while the Lord has given greater riches to the Jews, and often drawn from the very countries who stole their goods. From Egypt of old they came forth laden with silver and gold. It will find a repetition, only on a grander scale, in the day of their restoration. Now in unbelief and in dispersion they are the richest of all nations. Oh! that the nations would now understand it—the nations called Christendom—that “they are laboring for the fire, and wearing themselves with vanity” (Habak. ii: 12), and that the wealth and glory accumulated by them will fall a prey to the Jews. “Ye shall eat the wealth of the nations, and to their glory shall ye succeed” (Isa. lxi: 6).

Verse 16. And it shall come to pass

All that is left of the nations which came against Jerusalem

Shall go up from year to year

To worship the King, Jehovah of Hosts,

And to keep the feast of Tabernacles.

Nations will be left after the tribulation and the wrath—this is clear from many passages of the Word. In the New Testament we have the statement made at the first council in Jerusalem. “Brethren, hearken unto me; Simeon hath rehearsed how God at first did visit the Gentiles, to take out of them a people for His name. And to this agree the words of the prophets; as it is written, After these things I will return, and I will build again the tabernacle of David, which is fallen; and I will build again the ruins thereof, and I will set it up; that the residue of men may seek after the Lord, and all the Gentiles, upon whom my name is called,” etc. (Acts iv: 15-18). Number one is the visitation of the Gentiles, a calling out of a people for His name, and we are still living in number one. Number two is His return, the building again and setting up of the tabernacle of David, which can only come after the calling out of a people is accomplished the fullness of the Gentiles come in; and number two and the events connected with it we have learned from the studies in Zechariah. Then follows number three, the residue of men seeking after the Lord. In verse 16, they that are left of the nations correspond with the residue of men in Acts iv. The temple will then stand in Jerusalem as the house of glory and a house of prayer for all nations. There will be a perfect worship, grand and glorious, and it will not be confined to Israel, but the nations will join in it. We may learn perhaps from this verse that the Lord will leave every year once His place on His throne over the earth and come down to Jerusalem and show Himself in His glory before the worshipping multitudes in the earth, as He is seen in the New Jerusalem above. The occasion is the feast of Tabernacles. It is the millennial feast. It is a feast kept in remembrance of Israel’s wanderings through the wilderness for forty years and all their subsequent wanderings. It stands also for the ingathering of the full harvest. A feast of joy, praise, and thanksgiving. The Jews keep it to the present day, though few know the full meaning of it. Every year when it comes again they read this 14th chapter of Zechariah. It is strange indeed. What a glorious feast that will be, kept there in Jerusalem, when the fullness at last has come! The fullness of the Gentiles has been gathered in, and is in the New Jerusalem; the fullness of Israel has come in the earth, and their receiving has been life from the dead, and the Gentiles know the glory of the Lord. Some find a difficulty here in the fact that it is stated that the nations, the residue of men, are to come up to Jerusalem, and the difficulty is that it will be impossible for all of them to do that. It is not at all necessary that every individual must go up to Jerusalem once in a year. Perhaps every nation will send representatives to the feast of Tabernacles, and they come in the name of the different nations and bring their presents. This seems to be indicated in the visit of the wise men from the East, who came to Bethlehem to worship the new-born King (Matthew ii). They brought gold, frankincense, and myrrh, In Isaiah lx: 6 we read of the coming of the Gentiles to Jerusalem when the Lord has come again. They shall come from Sheba; they shall bring gold and frankincense (the myrrh is left out here, for it speaks of suffering), and shall proclaim the praises of the Lord. As the wise men who came to Bethlehem were representatives of nations, so during the Millennium the nations will send delegations to the feast of Tabernacles. What a scene that must be! How crowded Jerusalem will be by those from Greenland and from the interior of Africa, from India and the islands of the sea, as well as from the nations which composed the Roman empire. The ends of the earth have seen the salvation of God, and now their praise is heard in the city and mingling with the psalms sung by His own redeemed people.

Verses 17-19. And it shall be that whoso of all the families of the earth

Shall not go up to Jerusalem

To worship the King, Jehovah of Hosts,

Upon them there shall be no rain.

And if the family of Egypt go not up and come not,

Upon them shall be none.

There shall be the plague

Wherewith Jehovah will smite the nations

Which go not up to keep the feast of Tabernacles.

This shall be the sin of Egypt,

And the sin of all the nations

Which go not up to keep the feast of Tabernacles.

This is the other side. All those who refuse will be punished, and the punishment will be very swift. From this and other prophecies it is seen that not everything will go so smoothly as it is generally believed during the Millennium. God’s messengers in that day will be the Jews going forth to proclaim the truth of God, and what preachers they will make! Still some will be forced to submit. The end of the thousand years brings a revolt from the side of the nations, which is not a small matter. “And when the thousand years are finished, Satan shall be loosed out of his prison, and shall come forth to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together to the war; the number of whom is as the sand of the sea” (Rev. xx: 7, 8).

From this we see that many of the nations, Gog and Magog, are only too willing to side once more with the enemy, and to shake off, if it were possible, the yoke of the rule of Jehovah’s earthly people.

The last two verses we have to consider make the whole prophecy perfect. It is the declaration that Jerusalem will be holy.

In that day there shall be on the bells of the horses

Holiness to Jehovah,

And the pots in the house of Jehovah

Shall be as the bowls before the altar.

Every pot in Jerusalem and in Judah

Shall be holy unto Jehovah of Hosts.

And all they that sacrifice shall come

And take of them and sacrifice therein,

And there shall be no more Canaanite

In the house of Jehovah of Hosts in that day.

The most holy person in Israel, the high-priest, carried the inscription, “Holiness to Jehovah” around his mitre, but now even the little bells of the horses bear that inscription. In that temple which stands during the Millennium sacrifices will be brought, but there will be no difference in the vessels, which are used in Jerusalem, the meanest and smallest will be holy. In one word all will be holy, all will be consecrated to Jehovah. What a perfect service that will be of the people which are then, in truth, a holy people. Application can be made of this to believers now. Surely everything the saint has, and his whole life, must be thus consecrated to Jehovah, to the Lord. No Canaanite will be there, nothing unclean. The Vulgate translates the word Canaanite with merchant. It stands, however, with everything that is unclean and an abomination. The city will be completely purged from it

And of the new Jerusalem it is written, “There shall in no wise enter into it any thing unclean, or he that maketh an abomination and a lie; but only they that are written in the Lamb’s book of life. . . . Without are the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and every one that loveth and maketh a lie.” (Rev. xxi: 27 and xxii: 15.)

We have reached the end of the visions and burdens of Zechariah, the son of Iddo, the prophet, who, indeed, may be termed the Prophet of Glory. We praise our Lord for what He has taught us in these studies, and for His Spirit, who guides His children into all truth and shows us things to come. May he use this volume for the edification of the saints and for a better understanding of the words of prophecy. We are living on the very threshold of the fulfillment of all these visions and words. Soon He will come for His saints, and even now the Spirit groans within us. Even so, come, Lord Jesus. Amen.