By Andrew Murray
‘And He spake a parable unto them to the end that they ought always to pray, and not to faint. . . . And the Lord said, Hear what the unrighteous judge saith. And shall not God avenge His own elect, which cry to Him day and night, and He is long-suffering over them? I say unto you, that He will avenge them speedily.’—Luke xviii. 108.
all the mysteries of the prayer world, the need of persevering prayer is
one of the greatest. That the Lord, who is so loving and longing to bless,
should have to be supplicated time after time, sometimes year after year,
before the answer comes, we cannot easily understand. It is also one of
the greatest practical difficulties in the exercise of believing prayer.
When, after persevering supplication, our prayer remains unanswered, it is
often easiest for our slothful flesh, and it has all the appearance of
pious submission, to think that we must now cease praying, because God may
have His secret reason for withholding His answer to our request.
It is by faith alone that the difficulty is overcome. When once faith has taken its stand upon God’s word, and the Name of Jesus, and has yielded itself to the leading of the Spirit to seek God’s will and honour alone in its prayer, it need not be discouraged by delay. It knows from Scripture that the power of believing prayer is simply irresistible; real faith can never be disappointed. It knows how, just as water, to exercise the irresistible power it can have, must be gathered up and accumulated, until the stream can come down in full force, there must often be a heaping up of prayer, until God sees that the measure is full, and the answer comes. It knows how, just as the ploughman has to take his ten thousand steps, and sow his ten thousand seeds, each one a part of the preparation for the final harvest, so there is a need-be for oft-repeated persevering prayer, all working out some desired blessing. It knows for certain that not a single believing prayer can fail of its effect in heaven, but has its influence, and is treasured up to work out an answer in due time to him who persevereth to the end. It knows that it has to do not with human thoughts or possibilities, but with the word of the living God. And so even as Abraham through so many years ‘in hope believed against hope,’ and then ‘through faith and patience inherited the promise,’ it counts that the long-suffering of the Lord is salvation, waiting and hasting unto the coming of its Lord to fulfil His promise.
To enable us, when the answer to our prayer does not come at once, to combine quiet patience and joyful confidence in our persevering prayer, we must specially try to understand the two words in which our Lord sets forth the character and conduct, not of the unjust judge, but of our God and Father towards those whom He allows to cry day and night to Him: ‘He is long-suffering over them; He will avenge them speedily.’
He will avenge them speedily, the Master says. The blessing is all prepared; He is not only willing but most anxious to give them what they ask; everlasting love burns with the longing desire to reveal itself fully to its beloved, and to satisfy their needs. God will not delay one moment longer than is absolutely necessary; He will do all in His power to hasten and speed the answer.
But why, if this be true and His power be infinite, does it often last so long with the answer to prayer? And why must God’s own elect so often, in the midst of suffering and conflict, cry day and night? ‘He is long-suffering over them.’ ‘Behold! the husbandman waiteth for the precious fruit of the earth, being long-suffering over it, till it receive the early and the latter rain.’ The husbandman does indeed long for his harvest, but knows that it must have its full time of sunshine and rain, and has long patience. A child so often wants to pick the half-ripe fruit; the husbandman knows to wait till the proper time. Man, in his spiritual nature too, is under the law of gradual growth that reigns in all created life. It is only in the path of development that he can reach his divine destiny. And it is the Father, in whose hands are the times and seasons, who alone knows the moment when the soul or the Church is ripened to that fulness of faith in which it can really take and keep the blessing. As a father who longs to have his only child home from school, and yet waits patiently till the time of training is completed, so it is with God and His children: He is the long-suffering One, and answers speedily.
The insight into this truth leads the believer to cultivate the corresponding dispositions: patience and faith, waiting and hasting, are the secret of his perseverance. By faith in the promise of God, we know that we have the petitions we have asked of Him. Faith takes and holds the answer in the promise, as an unseen spiritual possession, rejoices in it, and praises for it. But there is a difference between the faith that thus holds the word and knows that it has the answer, and the clearer, fuller, riper faith that obtains the promise as a present experience. It is in persevering, not unbelieving, but confident and praising prayer, that the soul grows up into that full union with its Lord in which it can enter upon the possession of the blessing in Him. There may be in these around us, there may be in that great system of being of which we are part, there may be in God’s government, things that have to be put right through our prayer, ere the answer can fully come: the faith that has, according to the command, believed that it has received, can allow God to take His time: it knows it has prevailed and must prevail. In quiet, persistent, and determined perseverance it continues in prayer and thanksgiving until the blessing come. And so we see combined what at first sight appears so contradictory; the faith that rejoices in the answer of the unseen God as a present possession, with the patience that cries day and night until it be revealed. The speedily of God’s long-suffering is met by the triumphant but patient faith of His waiting child.
Our great danger in this school of the answer delayed, is the temptation to think that, after all, it may not be God’s will to give us what we ask. If our prayer be according to God’s word, and under the leading of the Spirit, let us not give way to these fears. Let us learn to give God time. God needs time with us. If we only give Him time, that is, time in the daily fellowship with Himself, for Him to exercise the full influence of His presence on us, and time, day by day, in the course of our being kept waiting, for faith to prove its reality and to fill our whole being, He Himself will lead us from faith to vision; we shall see the glory of God. Let no delay shake our faith. Of faith it holds good: first the blade, then the ear, then the full corn in the ear. Each believing prayer brings a step nearer the final victory. Each believing prayer helps to ripen the fruit and bring us nearer to it; it fills up the measure of prayer and faith known to God alone; it conquers the hindrances in the unseen world; it hastens the end. Child of God! give the Father time. He is long-suffering over you. He wants the blessing to be rich, and full, and sure; give Him time, while you cry day and night. Only remember the word: ‘I say unto you, He will avenge them speedily.’
The blessing of such persevering prayer is unspeakable. There is nothing so heart-searching as the prayer of faith. It teaches you to discover and confess, and give up everything that hinders the coming of the blessing; everything there may be not in accordance with the Father’s will. It leads to closer fellowship with Him who alone can teach to pray, to a more entire surrender to draw nigh under no covering but that of the blood, and the Spirit. It calls to a closer and more simple abiding in Christ alone. Christian! give God time. He will perfect that which concerneth you. ‘Long-suffering—speedily,’ this is God’s watchword as you enter the gates of prayer: be it yours too.
Let it be thus whether you pray for yourself, or for others. All labour, bodily or mental, needs time and effort: we must give up ourselves to it. Nature discovers her secrets and yields her treasures only to diligent and thoughtful labour. However little we can understand it, in the spiritual husbandry it is the same: the seed we sow in the soil of heaven, the efforts we put forth, and the influence we seek to exert in the world above, need our whole being: we must give ourselves to prayer. But let us hold fast the great confidence, that in due season we shall reap, if we faint not.
And let us specially learn the lesson as we pray for the Church of Christ. She is indeed as the poor widow, in the absence of her Lord, apparently at the mercy of her adversary, helpless to obtain redress. Let us, when we pray for His Church or any portion of it, under the power of the world, asking Him to visit her with the mighty workings of His Spirit and to prepare her for His coming, let us pray in the assured faith: prayer does help, praying always and not fainting will bring the answer. Only give God time. And then keep crying day and night. ‘Hear what the unrighteous judge saith. And shall not God avenge His own elect, which cry to Him day and night, and He is long-suffering over them. I say unto you, He will avenge them speedily.’
‘LORD, TEACH US TO PRAY.’
O Lord my God! teach me now to know Thy way, and in faith to apprehend
what Thy Beloved Son has taught: ‘He will avenge them speedily.’ Let Thy
tender love, and the delight Thou hast in hearing and blessing Thy
children, lead me implicitly to accept Thy promise, that we receive what
we believe, that we have the petitions we ask, and that the answer will in
due time be seen. Lord! we understand the seasons in nature, and know to
wait with patience for the fruit we long for—O fill us with the assurance
that not one moment longer than is needed wilt Thou delay, and that faith
will hasten the answer.
The need of persevering importunate prayer appears to some to be at
variance with the faith which knows that it has received what it asks
(Mark xi. 24). One of the mysteries of the Divine life is the harmony
between the gradual and the sudden, immediate full possession, and slow
imperfect appropriation. And so here persevering prayer appears to be the
school in which the soul is strengthened for the boldness of faith. And
with the diversity of operations of the Spirit there may be some in whom
faith takes more the form of persistent waiting; while to others,
triumphant thanksgiving appears the only proper expressions of the
assurance of having been heard.
1 From Johann Christophe Blumhardt, Ein Lebenabild von F. Etindel. If you like the Drop Cap used in the beginning of this file you can get them free HERE