Day 1

"That the righteousness of the law might be fulfilled in us" (Rom. viii. 4).

Beloved friends, do you know the mistake some of you are making? Some of you say: "It is not possible for me to be good; no man ever was perfect, and it is no use for me to try." That is the mistake many of you are making. I agree with the first sentence, "No man ever was perfect"; but I don't agree with the second, "There is no use trying." There is a divine righteousness that we may have. I don't mean merely that which pardons your sins--I believe that, too--but I mean far more; I mean that which comes into your soul and unites itself with the fibers of your being; I mean Christ; your life, your purity, making you feel as Christ feels; think as Christ thinks, love as Christ loves, hate as Christ hates, and be "partakers of the divine nature." That is God's righteousness; "that the righteousness of the law might be fulfiled in us," not by us, but in us; not our hands and feet merely, but our very instincts, our very desires, our very nature springing up in harmony with His own. Have you got Him, dear friends? He will come and fulfil all right things in you if to-day you will open your heart.

Day 2

"As ye have therefore received Christ Jesus the Lord so walk ye in Him" (Col. ii. 6).

Here is the very core of spiritual life. It is not a subjective state so much as a life in the heart. Christ for us is the ground of our salvation and the source of our justification; Christ in us of our sanctification. When this becomes real, "Ye are dead"; your own condition, states and resources are no longer counted upon any more than a dead man's, but "your life is hid with Christ in God." It is not even always manifest to you. It is hid and so wrapped up and enfolded in Him that only as you abide in Him does it appear and abide. Nay, "Christ who is your life," must Himself ever maintain it, and be made unto you of God all you need. Therefore, Christian life is not to come to Christ to save you, and then go on and work out your sanctification yourself, but "as ye have received Christ Jesus, the Lord, so to walk in Him," just as dependent and as simply trusting as for your pardon and salvation.

Ah friends, how much it would ease our tasks

For the day that's just begun,

To live our life a step at a time

And our moments one by one.

Day 3

"Ye shall receive the power of the Holy Ghost" (Acts i. 8).

There is power for us if we have the Holy Ghost. God wants us to speak to men so that they will feel it, so that they will never forget it. God means every Christian to be effective, to count in the actual records and results of Christian work. Dear friends, God sent you here to be a power yourself. There is not one of you but is an essential wheel of the machinery, and can accomplish all that God calls you to. I solemnly believe that there is not a thing that God expects of man but that God will give the man power to do. There is not a claim God makes on you or me but God will stand up to, and will give what He commands. I believe when Christ Jesus lived and died and sent down the Holy Ghost, He sent resources for all our need, and that there is no place for failure in Christian life if we will take God's resources. Jesus, the ascended One, and the Holy Ghost, the indwelling energy, life and efficiency of God, are sufficient for all possible emergencies. Do you believe this? If you believe it, let Him into your heart, without reserve and allow Him to control and work through you to-day by His power.

Day 4

"Looking unto Jesus" (Heb. xii. 2).

There must be a constant looking unto Jesus, or, as the German Bible gives it, an off-looking upon Jesus; that is, looking off from the evil, refusing to see it, not letting the mind dwell upon it for a second. We should have mental eyelashes as well as physical ones, which can be used like shields, and let no evil thing in; or, like a stockade camp in the woods, which repels the first assault of the enemy. This is the use of the fringes to our eyes, and so it should be with the soul. Many do not seem to know that they have spiritual eyes. They go through the world as if somebody had cut off their eyelashes, and they stare away on the good and evil alike. The devil comes along with his evil pictures and bids them look. We cannot look upon evil without being defiled. Sometimes, in going down the street, the sight of some of the pictures on the way will cast their filth upon the soul so that we shall feel the need of being bathed in Jesus' blood for hours for cleansing. There has been no consent unto sin, but the sight of it has defiled. There is no help for it but in the resolute, steady, inner view of Christ.

Day 5

"My heart is fixed, O God" (Ps. lvii. 7).

We do not always feel joyful, but we are always to count it joy. This word reckon is one of the keywords of Scripture. It is the same word used about our being dead. We are painfully conscious of something which would gladly return to life. But we are to treat ourselves as dead, and neither fear nor obey the old nature. So we are to reckon the thing that comes a blessing; we are determined to rejoice, to say, "My heart is fixed, Lord; I will sing and give praises." This rejoicing by faith will soon become a habit, and will ever bring speedily the spirit of gladness and the spontaneous overflow of praise.

Then, although the fig tree may wither and no fruit appear in the vines, the labor of the olive fail, and the field yield no increase, the herd be cut off from the stall, and the cattle from the field, yet will we rejoice in the Lord and joy in the God of our salvation.

Though the everlasting mountains

And the earth itself remove,

Naught can change His loving kindness

Or His everlasting love.

Day 6

"He emptied Himself" (Phil. ii. 8, R. V.).

The first step to the righteousness of the kingdom is "poor in spirit." Then the next is a little deeper, "they that mourn." Because now you must get plastic, you must get broken, you must get like the metal in the fire, which the Master can mould; and so, it is not enough to see your unrighteousness, but deeply to feel it, deeply to regret it, deeply to mourn over it, to own it not a little thing that sin has come into your life. And so God leads a soul unto His righteousness. He usually leads it through some testings and trials. This generally comes after conversion. I do not think it necessary for a soul to have deep and great suffering before it is saved. I think He will put it into the fire when He knows it is saved; when it realizes it is accepted; when it is not afraid of the discipline; when it is not the hand of wrath, but the hand of love. Oh, then, God, takes you down and makes you poor in spirit, and makes you mourn until you get to the third step, which is to be meek, broken, yielded, submissive, willing, surrendered, and laid low at His feet, crying: "What wilt Thou have me to do?"

Day 7

"When ye go; ye shall not go empty" (Ex. iii. 21).

When we are really emptied He would have us filled with Himself and the Holy Spirit. It is very precious to be conscious of nothing good in ourselves; but, oh, are we also conscious of His great goodness? We may be ready to admit our own disability, but are we as ready to admit His ability? There are many Christians who can say, "We are not sufficient of ourselves to think anything as of ourselves"; but the number I fear is very small who can say, "Our sufficiency is of God."

Are you sure that He is able to provide every want in you, or do you feel that you must supply it yourself? Are you believing that God does now supply every lack in your heart and your life, so that all stumbling is taken away, and you are endowed with power for His service, as Elisha took the empty vessels and filled them before they were set aside to be used? Our Saviour, at Cana, ordered the water-pots to be filled to the brim. Then the water was made into wine, but not until the vessels were full. God wants His children to have always a full heart.

Day 8

"Bread corn is bruised" (Isa. xxviii. 28).

The farmer does not gather timothy and blue grass, and break it with a heavy machine. But he takes great pains with the wheat. So God takes great pains with those who are to be of much use to Him. There is a nature in them that needs this discipline. Don't wonder if the bread corn is treated with the wise, discriminating care that will fit it for food. He knows the way He is taking, and there is infinite tenderness in the oversight He gives. He is watching the furnace you are in lest the heat should be too intense. He wants it great enough to purify, and then it is withdrawn. He knoweth our frame. He will not let any temptation take us but such as is common to man, and He will with the temptation also make a way to escape, that we may be able to bear it. Do you believe in this disciplining love of the Husbandman, and are you trusting Him with the leading and government of your life? Oh, that you would cease to envy or be disturbed by the people around you! Some day you will be glad for the training and blessing they have brought you.

Day 9

"Ye are the light of the world" (Matt. v. 14).

We are called the lights of the world, light-bearers, reflectors, candle-sticks, lamps. We are to be kindled ourselves, and then we will burn and give light to others. We are the only light the world has. The Lord might come down Himself and give light to the world, but He has chosen differently. He wants to send it through us, and if we don't give it the world will not have it. We should be giving light all the time to our neighbors. God does not put a meteor in the sky to tell us when to shine. We are to be giving light all the time wherever we are, at home, or in the social circle, or in our place in the church. We should feel always we may never have another opportunity for it, and so we should always be burning and shining for Him. Let our lamps be trimmed and burning and full of the oil of the Spirit. Above all, let us be a steady light to the lost ones.

Let me dwell in Timnath Serah,

Where the sun forever shines,

Where the night and darkness come not,

And the day no more declines.

Day 10

"Your heavenly Father knoweth ye have need" (Matt. vi. 32).

Christ makes no less of our trust for temporal things than He does for spiritual things. He places a good deal of emphasis upon it. Why? Simply because it is harder to trust God for them. In spiritual matters we can fool ourselves, and think that we are trusting when we are not; but we cannot do so about rent and food, and the needs of our body. They must come or our faith fails. It is easy to say that we trust Him in things that are a long way off, but there can be no trifling about it in things where the faith must bring practical answers. It is easy to have faith for our needs, and to trust Him when the sun is shining. But let some things arise which irritate and rasp and fret us, and we soon find whether we have real trust or not. And so the things of everyday life are tests of our real faith in God, and He often puts us where we have to trust for tangible matters--for money and rent, and food and clothes. If you are not trusting here wholly, when you are placed in such tests you will break down. Are you trusting God for everything through the six ordinary days of the week?

Day 11

"Thou hast the dew of thy youth" (Ps. cx. 3).

Oh, that you might get such a view of Him as would make it impossible for little things ever to fret you again! The petty cares and silly trifles that have troubled you so much ought rather to fill you with wonder that you can think so much about them. Oh, if you had the dew of His youth you should go forth as the morning and fulfil the promise of a glorious day! What a difference it has made in life since we have seen it was possible to do this! How easy it seems now when the little troubles come, to draw a little closer to Christ, to drink in a little more of that fountain of life, to get a little nearer to that loving heart, and to draw in great draughts of refreshing and strength from it. How clear it makes the brain for work! Coming to Him thus, heavy and dull and tired, how rested you become and able to spring forth ready for work. How inspiring to think that our living Head never grows weary. He is as fresh as He ever was; He is a glorious conqueror; He is ever the victorious Christ. Let Him take you to-day, and He will cause you to see in Him the invincible Leader!

Day 12

"We would see Jesus" (John xii. 21).

Glory to Him for all the things laid up for us in the days to come. Glory to Him for all the visions of service in the future; the opportunities of doing good that are far away as well as close at hand. Our Saviour was able to despise the cross for the joy that was before Him. Let us look up to Him, and rise up to Him till we get on high and are able to look out from the mount of vision over all the land of far distances. There shall not a single thing come to us in all the future in which we may not be able to see the King in His beauty. Let us be very sure that we do not see anything else. Our pupils will become impressed as they look at this vision, so that they will not be able to reflect anything else. My little child came to me once and said: "Papa, look at that golden sign across the street a good while; now look at that brick wall and tell me what you see." "Why, I see the golden sign on the brick wall." And he laughed merrily over it. So, if we look a long time upon Jesus we cannot look at anything else without seeing a reflection of Him. Everything which we behold will become a part of Him.

Day 13

"The sweetness of the lips increaseth learning" (Prov. xvi. 21).

Life is very largely made up of words. They are not so emphatic, perhaps, as deeds. Deeds are more deliberate expressions of thought. One of the most remarkable authors of the New Testament has said, "If any man offend not in word, the same is a perfect man." It is very often a test of victory in Christian life. Our triumph in this often depends on what we say, or what we do not say. It is said by James of the tongue, "It is set on fire of hell." The true Christian, therefore, is righteous in his ways and upright in his words. His deeds appeal to men; but in speech he is looking up, for God is listening. His words are sent upward and recorded for the judgment. I believe that this is an actual fact, and I can almost fancy that the skies above, which seem so transparent, the beautiful blue ether over our heads, is like a waxen tablet with a finely sensitive surface, and receives an impression of every word we speak, and that then these tablets are hardened and preserved for the eternal judgment. So we should speak, dear friends, with our eyes ever upward, never forgetting that we shall some day meet the words that we have spoken.

Day 14

"The secret of the Lord is with them that fear Him" (Ps. xxv. 14).

There are secrets of Providence which God's dear children may learn. His dealing with them often seems, to the outward eye, dark and terrible. Faith looks deeper and says, "This is God's secret. You look only on the outside; I can look deeper and see the hidden meaning." Sometimes diamonds are done up in rough packages, so that their value cannot be seen. When the tabernacle was built in the wilderness there was nothing rich in its outside appearance. The costly things were all within, and its outward covering of rough badger skin gave no hint of the valuable things which it contained. God may send you, dear friends, some costly packages. Do not worry if they are done up in rough wrappings. You may be sure there are treasures of love, and kindness and wisdom hidden within. Do not be so foolish as to throw away a nugget of gold because there is some quartz in it. If we take what He sends, and trust Him for the goodness in it, even in the dark, we shall learn the meaning of the secrets of His providence.

Day 15

"Grow up into Him in all things" (Eph. iv. 15).

Harvest is a time of ripeness. Then the fruit and grain are fully developed, both in size and weight. Time has tempered the acid of the green fruit. It has been mellowed and softened by the rains and the heat of summer. The sun has tinted it into rich colors, and at last it is ready and ripe to fall into the hand. So Christian life ought to be. There are many things in life that need to be mellowed and ripened. Many Christians have orchards full of fruit, but they are all green and sharp to the taste. There is a great deal in them that is good, but it is incomplete, and very sharp and sour. Perhaps something goes wrong in your domestic life, and you get flurried and cross and lose your confidence in God, and then, of course, your Christian joy. These things produce regret and all kinds of misery. There are many things day after day you are sorry for. You know you are not ripe and mellow and you cannot become so by trying. You cannot bring the sweetness in. It must be wrought out from within.

Day 16

"Ye cannot serve God and Mammon" (Matt. vi. 24).

He does not say ye cannot very well serve God and mammon, but ye cannot serve two masters at all. Ye shall be sure to end by serving one. The man who thinks he is serving God a little is deceived; he is not serving God. God will not have his service. The devil will monopolize him before he gets through. A divided heart loses both worlds. Saul tried it. Balaam tried it. Judas tried it, and they all made a desperate failure. Mary had but one choice. Paul said: "This one thing I do." "For me to live is Christ." Of such a life God says: "Because he hath set his love upon Me therefore will I deliver him. I will set him on high because he hath known My name." God takes a peculiar pride in showing His love to the heart that wholly chooses Him. Heaven and earth will fade away before its trust can be disappointed. Have we chosen Him only and given Him all our heart?

Say is it all for Jesus,

As you so often sing?

Is He your Royal Master?

Is He your heart's dear King?

Day 17

"The glory of the Lord shall be thy reward" (Isa. lviii. 8).

He comes by our side as our helper; nay, more. He comes to dwell within us; to be the life in our blood, the fire in our thought, the faith within us, both in inception and consummation. Thus He becomes not only the recompense of the victor, but the resources of the victory. He is the Captain and the Overcomer in our lives. If we have caught any help that has relieved us of a troubled morning, it has been of Him. He lifts our eyes up unto Himself and delivers us from apathy, from discontent and from fears. He is always the helper in this heavenly competition, and will be the great reward in all the ages to come. If our life is hidden with Him we shall have to go through the same trials that He went through, but we shall not find them too hard. If once we take Him fully as the strength of our life, and our all in all, we shall be able to lay aside all the hindering things that press upon us day by day.

I have overcome, overcome,

Overcome for thee,

Thou shalt overcome, overcome,

Overcome thro' Me.

Day 18

"I am doing a great work, so that I cannot come down" (Neh. vi. 3).

When work is pressing there are many little things that will come and seem to need attention. Then it is a very blessed thing to be quiet and still, and work on, and trust the little things with God. He answers such trust in a wonderful way. If the soul has no time to fret and worry and harbor care, it has learned the secret of faith in God. A desperate desire to get some difficulty right takes the eye off of God and His glory. Some dear ones have been so anxious to get well, and have spent so much time in trying to claim it, that they have lost their spiritual blessing. God sometimes has to teach such souls that there must be a willingness to be sick before they are so thoroughly yielded as to receive His fullest blessing.

The enemy often keeps at this work. Sanballat came four times to Nehemiah and received always the same answer. It is best to stick to a good answer. How many fears we have stopped to fight which have proved to be nothing at last. Nehemiah recognized that fear was sin, and did not dare to yield to it.

Day 19

"Who hath first given to Him, and it shall be recompensed unto him again" (Rom. xi. 35).

The Christian women of the world have it in their power, by a very little sacrifice, to add millions to the treasury of the Lord. Beloved sisters, have you found the joy of sacrifice for Jesus? Have you given up something that you might give it to Him? Are you giving your substance to Jesus? He will take it, and He will give you a thousandfold more. I should rather be connected with a work founded on great sacrifice than on enormous endowments. The reason God loved the place where His ancient temple rose in majesty was because there Abraham offered his son and David his treasure. The reason redemption is so dear to the Father and the heavenly world is because its foundation-stone is the Cross of Calvary. And the Christian life that is dearest to the heart of God, and will rise to the highest glory and usefulness, is the one whose foundation principle is sacrifice and self-renunciation. This is why the Master teaches us to give, because giving means loving, and love is but another name for life.

Day 20

"Let every man abide in the same calling wherein he was called" (I. Cor. vii. 20).

O ye who complain about your calling or fret about the changes and trials of life, how do you know but that these very changes are the divine methods by which God's purposes of blessing and usefulness concerning you be fulfilled? Had Aquila not been compelled to leave Rome and break up his home and business, he would probably have never met with Paul, and been called to the knowledge and service of Christ through this providential meeting. Had he not been a working man, and pursuing his ordinary avocation he would not have been brought into contact with the apostle. It was in the line of their calling, their common duties, and the providential changes of their life that God called them. And so He meets us. Do not try hard to run away from it, but, as the apostle has so finely put it, "Let every man abide in the same calling wherein he is called, let him therein abide with God." Make the most of your incidental opportunities.

Day 21

"God hath set some in the church ... helps" (I. Cor. xii. 28).

In the apostle's lists of officers in the church the "helps" are mentioned before the "governments." By the ministry of prayer, by the ministry of giving, by the ministry of encouragement, by the shining face and mute pressure of the hand, and a little word of cheer, and by the countless ways in which we can help, or at least can keep from hindering, we can all find still the footprints of Aquila and Priscilla, if we want to follow them. It is a great grace to be able to rejoice in another's work and pour our lives, like affluent rivers, into great streams. But God knows whence every drop has come, and in the greater day of recompense many of the helps shall have the chief reward. Beloved, are you helping? Are you helping your pastor, your brother, your husband, your mother, your fellow-worker, and when the harvest comes shall he that soweth and he that reapeth rejoice together?

You can help by holy prayer,

Helpful love and joyful song,

O, the burdens you may bear,

O, the sorrows you may share,

O, the crowns you yet may wear,

If you help along.

Day 22

"This is that bread which came down from heaven" (John vi. 58).

We had the sentence of death in ourselves that we should not trust in ourselves, but in God which raiseth the dead; who delivereth us from so great a death, who doth deliver; in whom we trust that He will yet deliver us. This was the supernatural secret of Paul's life; he drew continually in his body from the strength of Christ, his Risen Head. The body which rose from Joseph's tomb was to him a physical reality and the inexhaustible fountain of his vital forces. More than any other he has imparted to us the secret of His strength; "We are members of His body, of His flesh and of His bones"; "The Lord is for the body and the body is for the Lord." Marvelous truth! Divine Elixir of Life and Fountain of Perpetual Youth! Earnest of the Resurrection! Fulfilment of the ancient psalms and songs of faith! "The Lord is the strength of my life, of whom shall I be afraid? My flesh and my heart faint and fail, but God is the strength of my heart and my portion forever." Beloved, have we learned this secret, and are we living the life of the Incarnate One in our flesh?

Day 23

"Now we are the sons of God, and it doth not yet appear what we shall be" (I. John iii. 2).

We are the sons of God. We are not merely called and even legally declared, but actually are sons of God by receiving the life and nature of God; and so we are the very brethren of our Lord; not only in His human nature, but still more in His divine relationship. "Therefore, He is not ashamed to call us brethren." He gives us that which entitles us to that right, and makes us worthy of it. He does not introduce us into a position for which we are uneducated and unfitted, but He gives us a nature worthy of our glorious standing; and as He shall look upon us in our complete and glorious exaltation reflecting His own likeness and shining in His Father's glory, He shall have no cause to be ashamed of us. Even now He is pleased to acknowledge us before the universe and call us brethren in the sight of all earth and heaven. Oh, how this dignifies the humblest saint of God! How little we need mind the misunderstanding of the world if He "is not ashamed to call us brethren."

So let us go out to-day to represent His royal family.

Day 24

"I will clothe thee with change of raiment" (Zech. iii. 4).

For Paul every exercise of the Christian life was simply the grace of Jesus Christ imparted to him and lived out by him, so that holiness was to put on the Lord Jesus and all the robes of His perfect righteousness which he loves to describe so often in his beautiful epistles. "Put on therefore, as the elect of God, holy and beloved," he says to the Colossians, "bowels of mercies, kindness, humbleness of mind, meekness, long suffering"; and, "above all these things, put on love which is the bond of perfectness." None of these things are regarded as intrinsic qualities in us, but as imparted graces from the hand of Jesus. And even in the later years of his life, and after the mature experience of a quarter of a century we find him exclaiming, "I count all things but loss for the excellency of the knowledge of Christ Jesus, my Lord; for whom I have suffered the loss of all things, and count them but refuse, that I might win Christ and be found in Him."

Lord, enable us to-day to go out, clothed in Thy robes of perfect rightness and with our hearts in adjustment with Thy perfect love.

Day 25

"Who leadeth us in triumph" (II. Cor. ii. 14).

Every victor must first be a self-conqueror. But the method of Joshua's victory was the uplifted arm of Moses on the Mount. As he held up his hands Joshua prevailed, as he lowered them Amalek prevailed. It was to be a battle of faith and not of human strength, and the banner that was to wave over the discomfited foe, "Jehovah-nissi." This, too, is the secret of our spiritual triumph. "If we are led of the Spirit we shall not fulfil the lusts of the flesh." "Sin shall not have dominion over you, for ye are not under the law but under grace."

Have we thus begun the battle and in the strength of Christ planted our feet on our own necks, and thus victorious over the enemy in the citadel of the heart been set at liberty for the battle of the Lord and the service of others? It was the lack of this that hindered the life of Saul and it has wrecked many a promising career. One enemy in the heart is stronger than ten thousand in the field. May the Lord lead us all into Joshua's first triumph, and show us the secret of self-crucifixion through the greater Joshua, who alone can lead us on to holiness and victory!

Day 26

"When He saw the multitudes He was moved" (Matt. ix. 36).

He is able to be "touched with the feeling of our infirmities." The word "touched" expresses a great deal. It means that our troubles are His troubles, and that in all our afflictions He is afflicted. It is not a sympathy of sentiment, but a sympathy of suffering.

There is much help in this for the tired heart. It is the foundation of His Priesthood, and God meant that it should be to us a source of unceasing consolation. Let us realize, more fully, our oneness with our Great High Priest, and cast all our burdens on His great heart of love. If we know what it is to ache in every nerve with the responsive pain of our suffering child, we can form some idea of how our sorrows touch His heart, and thrill His exalted frame. As the mother feels her babe's pain, as the heart of friendship echoes every cry from another's woe, so in heaven, our exalted Saviour, even amid the raptures of that happy world, is suffering in His Spirit and even in His flesh with all His children bear. "Seeing then we have such a great high Priest, let us come boldly to the throne of grace," and let us come to our great High Priest.

Day 27

"Be filled with the Spirit" (Eph. v. 18).

Some of the effects of being filled with the Spirit are:

Holiness of heart and life. This is not the perfection of the human nature, but the holiness of the divine nature dwelling within.

Fulness of joy so that the heart is constantly radiant. This does not depend on circumstances, but fills the spirit with holy laughter in the midst of the most trying surroundings.

Fulness of wisdom, light and knowledge, causing us to see things as He sees them.

An elevation, improvement and quickening of the mind by an ability to receive the fulfilment of the promise, "We have the mind of Christ."

An equal quickening of the physical life. The body was made for the Holy Ghost, as well as the mind and soul.

An ability to pray the prayer of the Holy Ghost. If He is in us there will be a strange accordance with God's working in the world around us. There is a divine harmony between the Spirit and Providence.

Day 28

"Leaning upon her beloved" (Songs of Solomon viii. 5).

Shall you make the claim most practical and real and lean like John your full weight on the Lord's breast? That is the way He would have us prove our love. "If you love me lean hard," said a heathen woman to her missionary, as she was timidly leaning her tired body upon her stalwart breast. She felt slighted by the timorous reserve, and asked the confidence that would lay all its weight upon the one she trusted. And He says to us, "Casting all your care upon Him for He careth for you." He would have us prove our love by a perfect trust that makes no reserve. He is able to carry all our care, to manage all our interests, to satisfy all our needs. Let us go forth leaning on His breast and feeding on His life. For John not only leaned but also fed. It was at supper that he leaned. This is the secret of feeding on Him, to rest upon His bosom. This is the need of the fevered heart of man. Let us cry to Him, "Tell me whom my soul loveth, where thou feedest, where thou makest thy flock to rest at noon."

Day 29

"He dwelleth with you and shall be in you" (John xiv. 17).

Do not fail to mark these two stages in Christian life. The one is the Spirit's work in us, the other is the Spirit's personal coming to abide within us. All true Christians know the first, but few, it is to be feared, understand and receive the second. There is a great difference between my building a house and my going to reside in that house and make it my home. And there is a great difference between the Holy Spirit's work in regenerating a soul--the building of a house, and His coming to reside, abide and control in our innermost spirit and our whole life and being.

Have we received Him Himself not as our Guest, but as the Owner, Proprietor and Keeper of the temple He has built to be "an habitation of God through the Spirit"?

This is my wonderful story,

Christ to my heart has come,

Jesus the King of glory,

Finds in my heart a home.

I am so glad I received Him,

Jesus, my heart's dear King,

I, who so often have grieved Him,

All to His feet would bring.

Day 30

"Therefore, choose" (Deut. xxx. 19).

Men are choosing every day the spiritual or earthly. And as we choose we are taking our place unconsciously with the friends of Christ, or the world. It is not merely what ye say, it is what we prefer.

When Solomon made his great choice at Gibeon, God said to him, "Because this was in thine heart to ask wisdom, therefore will I give it unto thee, and all else besides that thou didst not choose." It was not merely that he said it because it was right to say, and would please God if he said it. But it was the thing his heart preferred, and God saw it in his heart and gave it to him with all besides that he had not chosen. What are we choosing, beloved? It is our choice that settles our destiny. It is not how we feel, but how we purpose. Have we chosen the good part? Have we said, "Whatever else I am or have, let me be God's child, let me have His favor and blessing, let me please Him?" Or have we said, "I must have this thing, and then I will see about religion." Alas, God has seen what was in thine heart, and perhaps He has already said, "They have their reward."