The Resurrection of Jesus Christ

By W. H. Griffith Thomas

Chapter 4

Fourth Proof: Existence of the Primitive Church:

From this fact of the transformation of personal life in so incredibly short a space of time, we proceed to the next line of proof, the existence of the primitive church. "There is no doubt that the church of the apostles believed in the resurrection of their Lord" (Burkitt, The Gospel History and Its Transmission 74).

It is now admitted on all hands that the church of Christ came into existence as the result of a belief in the resurrection of Christ. When we consider its commencement, as recorded in the Book of the Ac of the Apostles, we see two simple and incontrovertible facts:

(1) the Christian society was gathered together by preaching;

(2) the substance of the preaching was the resurrection of Jesus Christ. Jesus Christ was put to death on a cross, and would therefore be rejected by Jews as accursed of God (Deu 21:23).

Yet multitudes of Jews were led to worship Him (Act 2:41), and a great company of priests to obey Him (Act 6:7). The only explanation of these facts is God's act of resurrection (Act 2:36), for nothing short of it could have led to the Jewish acceptance of Jesus Christ as their Messiah. The apostolic church is thus a result of a belief in the resurrection of Jesus Christ. The early chapters of Ac bear the marks of primitive documents, and their evidence is unmistakable. It is impossible to allege that the early church did not know its own history, that myths and legends quickly grew up and were eagerly received, and that the writers of the Gospels had no conscience for principle, but manipulated their material at will, for any modern church could easily give an account of its history for the past fifty years or more (Orr, The Resurrection of Jesus 144). And it is simply absurd to think that the earliest church had no such capability. In reality there was nothing vague or intangible about the testimony borne by the apostles and other members of the church. "As the church is too holy for a foundation of rottenness, so she is too real for a foundation of mist" (Archbishop Alexander, The Great Question 10).