
Introduction
By Clifton L. Fowler
Taken from Grace and Truth Magazine 1923
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												Men are looking for the keys which will unlock the problems and mysteries of the Bible. There is a conviction, often unexpressed, buried deep in the heart of the average man, that the Bible is true, and that its seeming tangles would all be unraveled if one could but get the right start. 
												
												 The question is, is a right start a possibility? 
												 Since our modern education is frankly giving to men the wrong start in these days, the prevalence of skepticism and infidelity is not to be wondered at. Modern educational 
												theories instead of assuming the inspiration and authority of the Bible, assume it to be 
												legendary and false. Starting from such a premise is 
												a confession of defeat before the battle begins. 
												Such a start is both wrong and unfair. 
												 A right start in Bible study can 
												only be made upon the assumption of the 
												uniqueness and unqualified authority of the 
												Scripture. These the Bible claims. We have no right 
												to accept the infidel presuppositions of modern 
												thinking, unproved and undemonstrated. We do not 
												begin our dealings with a fellow-man assuming 
												that he is a rogue, nor should we begin our 
												dealings with the Bible with the assumption that 
												it is legendary, mythical and generally 
												unreliable. This grotesque and unscholarly method we will 
												leave to those preachers and teachers who find 
												joy in classifying themselves with Thomas Payne, 
												Voltaire, Ingersoll, and Darwin. 
												 Since the Scriptures claim both 
												uniqueness and authority, we accept 
												them. To take this position requires far less 
												credulity than to accept the gratuitous 
												vagaries of the modernist. 
												 The moment we recognize the 
												uniqueness and authority of the Bible, we have 
												by that fact predetermined our method of study. 
												Since it is unique and authoritative, it 
												becomes our sole book of reference. To be unique is to 
												stand alone. To be unique and at the same time, 
												authoritative is to have an authority which 
												brooks no competition. Since the Bible stands in a 
												class by itself it is folly to seek for explanation 
												of its problems in lesser books. Since the Bible 
												speaks with an authority found nowhere else, to 
												bring lesser authorities to bear upon it is a 
												travesty upon both faith and reason. The 
												explanation of the Bible
												is within the Bible. The keys to Biblical exposition are within the pages of the Book itself. 
												The Bible is self-interpreting. 
												 A Biblical interpretation which is only the opinion of man, be that man ever so respected or brilliant, completely lacks authority. It fails to 
												convince.  But when a Biblical question is elucidated by resorting to the plain statements of the Word of God, line upon line, and precept upon precept, then the soul of man responds with joy and confidence, for the Bible speaks with authority concerning itself. When we follow the behest of the modernist and swap a satisfying faith in the absolute 
												authority of the Bible for an "educated conscience" or the 
												"testimony of the religious consciousness," we 
												have traded our heaven-given birthright for a 
												mess of hell's pottage. 
												 The self-interpreting 
												characteristic of the Scripture is a necessity. The 
												uniqueness and special authority of the Bible combine to 
												exclude any pretended authority which might arise. 
												If there are other books of equal authority, the 
												Scripture is no longer unique. It would take a book of 
												equal authority to produce a worthy exposition of 
												any passage in the book of unique authority. Since 
												no such book exists, the only place to go for 
												the exposition of any given portion of Scripture, is 
												to the balance of Scripture. Thus we go to the 
												unique authority to receive further light on the one 
												unique authority. The Bible is permitted to speak 
												for itself. This is most satisfying. It is logical. 
												Indeed, it is quite inescapable. 
												 That the method of Bible study 
												here suggested is the Holy Spirit's own method 
												is demonstrated by 1 Cor. 2:12-13: 
												 
													"Now we have received not the 
												spirit of the world, but the spirit which is of God; 
												that we might know the things that are freely given to 
												us of God. 
													 
													Which things also we speak, not 
												in the words which man's wisdom teacheth but (in 
												the words) which the Holy Spirit teacheth; COMPARING 
												SPIRITUAL THINGS WITH SPIRITUAL."
													
												 The last five words give a most 
												remarkable insight into this method of studying 
												God's Word, — "comparing spiritual things with 
												spiritual." 
												 What do these words mean? 
												 There is only one great 
												storehouse of "spiritual" things which is thrown open 
												to man. That
												storehouse is God's Word. 
												"Comparing spiritual things with spiritual" things is 
												comparing Scripture with Scripture. 
												 This plainly revealed method of 
												study is attached to a promise. The 
												sentence is long, so to clarify we will strip the 
												statement of its dependent clauses. The paraphrased 
												statement would read thus: 
												 
													"That we might know the things 
												that are freely given to us of God 
													................................... we speak ........................... comparing spiritual things with 
												spiritual." 
												 There it stands in its clarity. 
												In order to know the things freely given to us by 
												God all we have to do is compare Scripture with 
												Scripture. Here is God's own method. The Word 
												has revealed it. The Scripture is to explain the 
												Scripture. The Bible is self-interpreting.
												
												 Since the Word of God is. by its 
												own clear-cut statement, self-interpreting, we 
												shall seek in the succeeding studies to discover 
												the laws or principles which govern this 
												interpretation. These laws will be found imbedded in the 
												sacred text, and once understood and used, will 
												be in the hands of the consecrated and prayerful 
												student a veritable "Bunch of Keys" unlocking the 
												treasure-trove of Scripture knowledge, and placing 
												within more or less easy reach the answers to 
												the most perplexing questions of the soul.  Copyright 1923, Clifton L. Fowler 
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