Smith's Bible Dictionary
(like the sun). Son of Manoah, a man of the town of Zorah in the tribe
of Dan, on the border of Judah.
Jos 19:41. (B.C. 1161). The miraculous
circumstances of his birth are recorded in Judges 13; and the three
following chapters are devoted to the history of his life and exploits.
Samson takes his place in Scripture,
(1) as a judge -- an office which he filled for twenty years,Jdg 15:20; Jdg 16:31,
(2) as a Nazarite,Jdg 13:5; Jdg 16:17, and
(3) as one endowed with supernatural power by the Spirit of the Lord.Jdg 13:25; Jdg 14:6; Jdg 14:19; Jdg 15:14.
As a judge, his authority seems to have been limited to the district, bordering upon the country of the Philistines. The divine inspiration which Samson shared with Othniel, Gideon and Jephthah assumed in him, the unique form of vast personal strength, inseparably connected with the observance of his vow as a Nazarite: "his strength was in his hair." He married a Philistine woman whom he had seen at Timnath.
One day, on his way to that city, he was attacked by a lion, which he killed; and again passing that way, he saw a swarm of bees in the carcass of the lion, and he ate of the honey, but still he told no one. He availed himself of this circumstance, and of the custom of proposing riddles at marriage feasts, to lay a snare for the Philistines. But Samson told the riddle to his wife, and she told it to the men of the city, whereupon Samson slew thirty men of the city. Returning to his own house, he found his wife married to another, and was refused permission to see her.
Samson revenged himself by taking 300 foxes, (or rather, jackals), and tying them together two by two by the tails, with a firebrand between every pair of tails, and so he let them loose into the standing corn of the Philistines, which was ready for harvest. The Philistines took vengeance by burning Samson's wife and her father; but he fell upon them in return, and "he smote them hip and thigh with a great slaughter,"Jdg 15:6-8, after which he took refuge on the top of the rock of Etam, in the territory of Judah.
The Philistines gathered an army to revenge themselves, when the men of Judah hastened to make peace by giving up Samson, who was bound with cords, these, however, he broke like burnt flax, and finding a jawbone of an ass at hand, he slew with it, a thousand of the Philistines. The supernatural character of this exploit was confirmed by the miraculous bursting out of a spring of water to revive the champion as he was ready to die of thirst. This achievement raised Samson to the position of a judge, which he held for twenty years.
After a time, he began to fall into the temptations, which addressed themselves to his strong animal nature; but he broke through every snare in which he was caught, so long as he kept his Nazarite vow. While he was visiting a harlot in Gaza, the Philistines shut the gates of the city, intending to kill him in the morning; but, at midnight, he went out and tore away the gates, with the posts and bar and carried them to the top of a hill looking toward Hebron.
Next, he formed his fatal connection with Delilah, a woman who lived in the valley of Sorek. Thrice, he suffered himself to be bound with green withes, with new ropes, but released himself until finally, wearied out with her importunity, he "told her all his heart," and, while he was asleep, she had him shaven of his seven locks of hair. His enemies put out his eyes, and led him down to Gaza, bound in brazen fetters, and made him grind in the prison. Then, they held a great festival in the temple of Dagon, to celebrate their victory over Samson.
They brought forth the blind champion to make sport for them, and placed him between the two chief pillars, which supported the roof that surrounded the court. Samson asked the lad who guided him to let him feel the pillars, to lean upon them. Then, with a fervent prayer that God would strengthen him only this once, to be avenged on the Philistines, he bore with all his might upon the two pillars; they yielded, and the house fell upon the lords and all the people. "So the dead, which he slew at his death, were more than they, which he slew in his life." (Jdg 16:30. In Heb 11:32, his name is enrolled among the worthies of the Jewish Church.
|Taken from: Smith's Bible Dictionary by Dr. William Smith (1884)|