| The Ivory
Palaces of the King By The Rev. J. Wilbur Chapman, D.D. |
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Chapter 4 THE
FULL REWARD Even after one has accepted Jesus Christ, entered the Palace
of Life, and received the Holy
Ghost fully, there is still something before him in the way
of Christian experience. It comes when
one has passed through all the chambers of the king and
stands in His presence, whom, having not
seen we love. It is written in ii John viii. "Look to
yourselves that we receive a full reward;" it is
of that I write. I am not at all surprised to hear Peter, in the 19th chapter
of the Gospel of Matthew and the
27th verse, put the question to the Master "Behold we have
forsaken all and followed thee; what
shall we have therefore?" because Peter had about him a
great deal of human nature. Many times
we have found ourselves pondering over the same problem. We
have made sacrifices for Christ;
we have been in the very thickest of the fight for Him; we
have labored zealously in the field when
it was white unto the harvest, and we have often said, what
shall we have for all this? This is the
answer. The Christian ought not to work simply because of
the reward before him, nor ought he on
the other hand to lose sight of the reward. I have been very
much impressed with the subject of
crowns presented in the New Testament, I once had an idea
that they were all one and the same;
that if it was said in one place that I might have the crown
of life, and in another place the crown of
righteousness, it was simply a different way of stating the
same thought. This is as far from the truth
as anything could possibly be. They are each different from
the other and are given for different
reasons, as rewards for different kinds of service; and
while every Christian may have one, it is an
inspiration to know that every Christian may have them all. The subject of crowns is in itself interesting. The crown of
Ivan the terrible had eight
hundred and forty-one diamonds in it; the crown of Peter the
great, eight hundred and eighty-seven;
the crown of England seventeen hundred; the crown of
Imperial Russia, twenty-five hundred; the
crown of France five thousand, three hundred and fifty-two.
You know how one little gem sparkles
in the ring on your finger as it is touched by the sunlight.
Can you imagine the overwhelming
splendor of the crown of France, studded with diamonds? How
glad I am that the crown of the
poorest saint of God is infinitely better than this. It is not a question of our being saved. Faith as a grain of
mustard seed might remove
mountains and the same amount of faith can save a soul. It
is entirely a question of service.
I hold up these five crowns as an inspiration. The Crown Of Life James i:12; "Blessed is the man that endureth temptation,
for when he is tried he shall
receive the crown of life." This is for those who live a
passive Christian life; this is the martyr's
crown. I imagine many a one standing before the judgment
seat of Christ, not to be judged for their
sin for that is all put away at the cross, but to receive
the reward, and being obliged to say to the
judge: "I did very little for thee, indeed nothing but
suffer; I had an aching head, and a weak side
and an irritated lung all the way, but I did the best I
could. I tried to be peaceful and patient; I
could not enter the thickest of the fight; I was very rarely
in the meetings; my voice was still where
others were heard, and all that I could do was just simply
to pray that the work of God might go
forward." I imagine there are many like the man who prayed
faithfully for his pastor, and, for
fourteen years that minister had a constant accession to his
church. There never was a communion
without people coming to confess Christ. Men wondered at his
success. They said it was not in his
preaching, for he was not an extraordinary preacher, but
still the people came At the close of his
pastorate, when he was saying "good-bye" to his friends, he
called upon this bed-ridden saint who
had never heard him preach. He took the thin, wasted hand in
his, and then heard this confession;
"Pastor, I have never heard you preach in all these years,
but there has never been a day that I have
not prayed that God would give you souls as a result of your
preaching," and then the secret was
out. A Russian soldier on picket duty was found by a peasant
without an overcoat. The peasant
took off his own great coat, gave it to the soldier and
hurried home. Chilled through and through by
the Russian winter, in a little while he died, but before he
died he had a dream in which he seemed
to stand in the very presence of Christ. When he opened his
eyes he told his friends that he had
seen the Master, and the strangest thing he said, "He had
near Him the great coat." And when he
asked Him what it meant, He simply said -- "I was naked and
ye clothed me." Never a kind word, a cup of cold water, a pleasant smile, an
earnest prayer given in the
name of the Lord Jesus, but you will meet the reward, and
the reward shall be the Crown of Life. The Incorruptible Crown I Cor. 9:25. This is exactly the opposite of the other. This
is for the man who leads an
aggressive Christian life. Paul had this in his mind when he
said, he was striving for the crown that
is incorruptible. We will get a better meaning of the
closing part of the chapter if we translate the
word "castaway," as it should be and make it "disapproved."
We thus have the picture of the great
apostle striving on the race course to reach the goal, which
is a picture of what many a Christian
should be doing in his life here below. It was the spirit
which Paul had when he said, "Now
behold I go bound in the spirit unto Jerusalem;" and again,
"This one thing I do;" and again,
"Laying aside every weight I press forward;" and again, "I
am willing to suffer the loss of all
things." It is the spirit we should have if we realized the lost
condition of men. The church is all
wrong in its ideas when it says, "we have opened our doors,
the music is good, the pews are free,
the preaching is of the very best, the people are welcome,
let them come." This is not the spirit of
the Master. He said, "Go out after the lost," and if you
will read the parable of the lost sheep, the
lost piece of money, and the prodigal son, you will find how
far you are to go and how tong you
are to seek. It is all summed up in the little word "until."
This is the warrant for changing your
method if the old method will not work. It is said that the great conflagration in London could have
been easily stopped if the
firemen could have proceeded at once against it, but they
could not do so until they had received
the order from the Lord Mayor, and he could not give the
order until he had entered his office,
seated himself in his official chair, donned the robes of
office, and in the regular way sent forth the
message for them to fight the flames. By that time they were
beyond control. We sometimes find this spirit in the church of to-day. There
is such a thing as a church
being dead because of dignity and conservatism, and it is an
inspiration to know that there is a
crown awaiting the man whose spirit is exactly the opposite. The Crown Of Rejoicing I Thess. 2:19. If there is one more to be desired than
another, it is this one.
The Thessalonians were Paul's crown of rejoicing, because he
had led them to Christ. This
is the crown that Wesley is wearing. Baxter has found it.
Whitefield and Edwards received it. It is
awaiting Moody. Spurgeon has already had it placed upon his
brow, for we are told that he was
able during his ministry to lead thirteen thousand by
profession into his own church, and this was
but the beginning of the multitudes that were won to Christ
throughout the world under his
influence. It is the crown 1 long to wear. This is the soul
winners' crown. Oh, that we all might
receive it You know nothing of real joy without you have
been the instrument in God's hands of
leading a soul to Christ. The Crown Of Glory I Peter v:4. "But when the chief Shepherd shall appear ye
shall receive the Crown of
Glory." In Ephesians we are told that "He gave some
apostles" and that office has ceased. "He
gave some prophets" and that has ceased. "He gave some
evangelists" and to my mind that is the
highest office in the church; and "He gave some pastors." It
would be just as correct to call them
shepherds. There is no Christian in the world but has
received a commission from the Master, to
do as He would if He were in this world, and what he said to
Peter, he says to us all, "Feed my
sheep." It will be a glad day when the church has more
pastors than the one who has been called to
stand in the sacred desk and preach. I had sixteen elders in
my own church, and I counted them as
shepherds of the flock, and God looks upon them in the same
way and will hold them responsible.
There are many Christians in the church who can do the same
work. Not a Sunday school teacher
but unto him God has committed the same service. It will be
a day of rejoicing when the members
of the church feel their responsibility to use all their
influence in holding up those who have given
themselves to Christ. The cry in these days is for the
minister that will draw; the greater cry should
be for people that are able to hold those who are drawn to
the church of Christ. l am sure the Holy
Spirit had this in mind when he held out this fourth crown
as a reward. I know people who are
afraid of the results of revivals. It all depends upon the
condition of the church. If we let the people
come in and then allow them to drift out, the last state of
the man is apt to be worse than the first;
but if, when they come in, we throw round about them the
arms of our sympathy, and our prayers,
we will soon find that they will be able to take their place
in all the services of the church. If the
church is spiritual, the new members will be spiritual. If
it is worldly, they will take upon
themselves the same character. The rule is, that the new
members will always average up to the
old ones. I can remember when my own little girl was just
beginning to walk, we were obliged to
hold our arms about her as she took her first steps, but now
we never think of doing it, she can run
the whole day and not be weary. The spirit of the church is
often times to hold back until it can be
determined if the new converts will hold out. Christ's way
would be to take a new member by the
hand at once, and help him where he is weakest. This is the
best service of the church, and he who
is faithful in this respect, shall receive the Crown of
Glory when the chief Shepherd shall appear. The Crown Of Righteousness
I Timothy 4:8. To me, this stands side by side with the crown of rejoicing.
Sometimes I am almost persuaded to place it first. Are you ready? For those who go with uplifted face, crying,
"O Lord Jesus, how long?" He
will come, and His reward will be with Him -- It will be the
Crown of Righteousness. But there is something better still, and that is the full
reward in Revelation 4:4. This is a
picture of the glorified church. We are told that the four
and twenty elders came in with crowns
upon their heads, clothed with white raiment, seated about
the throne. In the 10th verse, suddenly
the King of Kings appears. At once the four and twenty
elders fall down before Him, and taking off
their crowns, cast them before the throne, saying, "Thou art
worthy, O Lord, to receive Glory, and
Honor, and Power," so that the best reward of all is to be
with Him. That was a glad day in 1855, when the soldiers came back
from the Crimean War, and the
Queen gave them medals, called Crimean medals. Galleries
were constructed for the two Houses
of Parliament and the royal family to witness the
presentation. Her majesty herself came in to give
the soldiers their rewards. Here comes a colonel who lost
both his feet at Inkerman; he was
wheeled in on a chair. Here is a man whose arms are gone --
and so they came, maimed and halt.
Then the Queen, in the name of the English people, gave the
medals, and the thousands of people
with streaming eyes sang, "God save the Queen." But I can
think of something that would have
made the scene more wonderful. If these men had taken off
the medals which the Queen had placed
upon them, and cast them back at her feet saying: "No, your
majesty, we cannot keep them, we give
back the medals. To see thee is the greatest reward." That
shall we do in heaven. I have a friend who was in the Crimean war; he told me that
he had received a medal with
Inkerman upon it -- for that was his battle; but he said the
most touching part of it all was the
experience of a friend of his who fought by his side. A
cannon ball took off one of his legs, but the
brave fellow sprang up immediately and taking hold of a
tree, drew his sword, and was ready to
fight even to death. Immediately another cannon ball came
crashing past and took off the other leg.
They carried him, wounded, bleeding, and as they supposed
dying. to the hospital. Strangely
enough he came back to life again, and when the day came for
the awarding of medals they carried
him upon his stretcher before Her Majesty, the Queen. To the
other soldiers she had simply given
the medals by the hands of her secretary, but when she saw
this man carried in on a stretcher, his
face so thin and pale, she rose from her throne stooped down
by his side and pinned with her own
hands the medal upon his breast, while the tears fell like
rain upon the face of the brave soldier. Thus I trust it will be with many of us. We shall come into
His presence, stand face to face
with Him, and He will rise from His throne coming forward to
receive us, and as we look up into
His face, thrones will vanish away and crowns will be as
nothing, for to see Him with all his
beauty will be the full reward. THE END
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