| The Ivory
Palaces of the King By The Rev. J. Wilbur Chapman, D.D. |
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Chapter 2
THE PALACE HE BIDS US ENTER The only way to enter this world is to be born into it,
and the only way to enter this Palace
of a Christian's life is to be born into it. Unto
Nicodemus, the Master said, "ye must be born again,"
and we too must pass through the door by which he
entered. To the disciples who stood around
about him he said "except ye be converted and become as
little children ye shall not enter into the
kingdom of heaven." These are the words of Jesus
himself. There can be no authority beyond his. What hope is there for the moralist, when Jesus Himself
has said: "Except ye be
converted." What ground is there for the idea that God
is so merciful that after a time all may be
saved, when His only begotten Son has said: "Ye shall
not enter the kingdom except ye be
converted." He makes the subject all the more important when he
says: "Wherefore if thy hand or thy foot offend thee, cut them
off, and cast them from thee: It is
better for thee to enter into life halt or maimed,
rather than having two hands or two feet to be cast
into everlasting fire." "And if thine eye offend thee, pluck it out, and cast it
from thee; it is better for thee to enter
into life with one eye, rather than having two eyes to
be cast into hell fire." Indeed, this question is so important, that it should be
settled before anything else. What Is Conversion? When a piece of land is sold it is said to have been
converted from one owner to another.
What then is conversion for us but the change of owners.
From being Satan's, we become Christ's.
Our affections, our desires, our longings go out to Him.
The only difference between the two being
that we submit to the spirit and accept the offers of
mercy from God. The word in its simplest
interpretation means: "Being turned about." The traveler
going in one direction, finds that he has
made a mistake in the way, so he turns squarely about;
in a sense he has been converted. The old
soldier gave a good definition o| his conversion, when
he said that with him, it was "right about
face." For this reason morality will not save us. I remember
once meeting a blind man, who was a
neighbor. He had the faculty of going to every part of
the town without a guide, he carried a little
cane in his hand, with which he would touch the trees
and the fences as he passed. It was just the
time that I knew he was supposed to be going to his
dinner, so I stopped him, asking him where he
was going: "To my home," he replied. But I said to him:
"You are going in the wrong direction."
He suffered me to take him by the hand and turn him
about, and then walking in just the same
manner, but with his face turned in the new way, I saw
him as he entered his house. The trouble with our friends who are moralists is, that
they are very circumspect in their
actions, gentle in their manners, kind in their
disposition, but they are going in the wrong direction!
Their faces are turned away from God. Perhaps they need not change their manner of living very
much if they are converted, but the
whole tendency of their living will be changed. To be converted is to know: Yet it is not to be forgotten, that while the power is
the same, and the work is all of God,
that no two persons need expect to have the same
experience. We do not expect this in other things,
why should we in the matter of our salvation? One person
is of an impulsive, affectionate
disposition, and he gives his heart to God with a great
demonstration of affection. Another person
is of a calm, considerate disposition. He comes very
quietly into the kingdom. Some men are saved from great sin Conversion for them is
a change as great as from
darkness to light. Others are just the opposite, and for
years they have stood so near the kingdom
that all they needed was just a simple confession of
Christ as a Saviour. Peter followed the Master
with greatest demonstration. John and James were just
the opposite -- all three were disciples. Saul was converted in the midst of the glare of the
light of heaven; Nicodemus came in the
night time, and quietly made up his mind to yield to the
Master -- both were saved. The blind men were healed in different ways. One had his
eyes touched by the great
physician; another had clay and spittle put upon them;
another was simply told to see. One saw
clearly, another at the first beheld men as trees
walking. Would it not have been the greatest folly
for them to have doubted their sight, simply because
their experiences were not identical? One
thing they could say together, that whereas they were
blind, now they could see, and that was the
all-important matter. It is well to ask how this work is all brought about.
The ground and foundation of it is the
finished work of Christ; His perfect sacrifice, His
complete atonement. "Believe on the Lord Jesus
Christ and thou shalt be saved." That is the only way.
Yet the statement, "Except ye be converted,"
would seem to indicate that there was some person or
influence outside of and beyond ourselves.
And this is true. It is the Holy Spirit of God. It is
His work to arouse us, to convict us of sin, to
make us feel our lost condition and our need of Christ,
when we are thus awakened, He presents
Christ to us, then it is for us to open the door of the
heart, to submit our wills to Him, to forsake all
and follow Him; in other words it is to say "I will."
The word of God is very plain about the
matter, that all we need to do is simply to believe. "For God so loved the world, that he gave His only
begotten Son, that whosoever believeth
in Him should not perish, but have everlasting life." "For God sent not His Son into the world to condemn the
world; but that the world through
Him might be saved. "He that believeth on Him is not condemned; but he that
believeth not is condemned
already, because he hath not believed in the name of the
only begotten Son of God." John 3:16-18. In the light of these words, how can we longer doubt? I
have known of those who were
saved without great conviction of sin, so that one need
not be discouraged, if he is without this. In
the 3rd of John, we read that Nicodemus came to Jesus by
night, and there is no evidence that he
was a great sinner; his life had been very circumspect;
he was one of the Rulers of the Jews; but
there was a great need in his heart; it was not guilt of
conscience, but the great void in his heart that
led him to the Master. If you have either, come to Him,
for He can take away every stain of sin, and
He can also fill to overflowing every longing heart. "Verily, verily, I say unto you, he that heareth my
word, and believeth on Him that sent me,
hath everlasting life, and shall not come into
condemnation; but is passed from death unto life." John v:24. There is not a word about feeling, nor about getting
better, nor understanding the way, but
just simply "believing." May we know just when we were converted? I am very sure
that some people have had
this experience, but I am just as sure that there are
others who have not; this is not discouraging, for
I should be very sure that I had been born, even if I
did not know my birthday. I know a man who
can tell you the day, the hour, almost the second, that
he was converted. I was sitting by his side,
one Friday evening, at 9:15 o'clock, in a certain part
of the Lecture room of the church. He lifted
his eyes to heaven as he said: "I will," and all was
settled. But my own experience was entirely
different. I do not know the time when I was converted.
I remember when I joined the church, but I
had been a Christian long before. One of the greatest
preachers in these modern times was kneeling
at the beside of his dying father; he had been wayward;
his father almost with his last breath said:
"My son, I want yon to accept Christ, and promise to
meet me in heaven." And the boy as he knelt
said: "Father, God helping me, I will," and he was
converted there. But on the other hand, one of
the best women I know had an experience exactly the
opposite. It is not necessary that you should know the moment that
you were saved, but you may be
saved this moment if you will but say "I will," to the
entreaties of the spirit of God. May I Know If I Have Been Converted There is nothing of which we may be more assured. The
key verse of the first epistle of
John is found in the fifth chapter, it is the 13th
verse: "These things have I written unto you that believe on
the name of the Son of God that ye
may know that ye have eternal life." We are not to judge by our feelings for they may change
as often as the waves of the sea. We are not always to judge by the fact that a great
change has come over us. We are not to be sure because our experience has been
the same as that of another. We may be sure only by resting on the Word of God. Read Romans x:9: "If thou shalt confess with thy mouth the Lord Jesus,
and shalt believe in thine heart that
God hath raised him from the dead, thou shalt be saved." Have you confessed Him? If not then do it now, and you
may be sure of your salvation. Read John 20:31: "These are written, that ye might believe that Jesus is
the Christ, the Son of God; and that
believing ye might have life through His name." Do you believe? If not then begin now, and you may carry
this promise to the very throne of
God, and claim from Him your salvation. My strongest reason for believing that I am saved, is
not that I feel happy; nor that my life
may be better than in the days gone by, but rather, that
He has said it. If, therefore, I doubt my
salvation, I am doubting Him. We Must Become As Little Children. Like them in weakness. But for that very fact, God will
place round about His everlasting
arms, and we have nothing to do with the "holding out."
He will keep us just as the earthly parents
keep their little ones. Like them in willingness to be taught. It is not strange
that I cannot understand before I am
saved, for the things of God are spiritually discerned,
and it is not strange that I am able to
understand so little now that I am a child of God, for I
am only a little child; I need only to be
patient; the time will come when I may put away
"childish things." Like them in trustfulness. The little child does not
understand very much that is going on
about him; he needs only to trust, as he does. And that
is all that is necessary in the Christian life.
Just trust, day by day. There are two passages of scripture which make it
apparent to me that the Christian life is
a growth. The first is the entrance. "Verily I say unto
you except ye be converted and become as
little children, ye shall not enter into the kingdom of
heaven." The second is the close of the journey. "Till we all
come in the unity of the faith and the
knowledge of the Son of God, unto a perfect man, unto
the measure of the stature of the fullness of
Christ." All the way between the two is the Christian life. If therefore; you will but take His hand, trust
absolutely in Him, and cease entirely to rest
upon self, you may this day step across the threshold into life.
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