The Imitation of Christ

 An Invitation to the Holy Communion

Book IV - The Eighteenth Chapter


Modern Version

Rev. William Benham's Translation

MAN SHOULD NOT SCRUTINIZE THIS SACRAMENT IN CURIOSITY, BUT HUMBLY IMITATE CHRIST AND SUBMIT REASON TO HOLY FAITH

THE VOICE OF CHRIST

    BEWARE of curious and vain examination of this most profound Sacrament, if you do not wish to be plunged into the depths of doubt. He who scrutinizes its majesty too closely will be overwhelmed by its glory.

    God can do more than man can understand. A pious and humble search for truth He will allow, a search that is ever ready to learn and that seeks to walk in the reasonable doctrine of the fathers.

    Blest is the simplicity that leaves the difficult way of dispute and goes forward on the level, firm path of God's commandments. Many have lost devotion because they wished to search into things beyond them.

    Faith is required of you, and a sincere life, not a lofty intellect nor a delving into the mysteries of God. If you neither know nor understand things beneath you, how can you comprehend what is above you? Submit yourself to God and humble reason to faith, and the light of understanding will be given you so far as it is good and necessary for you. Some are gravely tempted concerning faith and the Sacrament but this disturbance is not laid to them but to the enemy.

    Be not disturbed, dispute not in your mind, answer not the doubts sent by the devil, but believe the words of God, believe His saints and prophets and the evil enemy will flee from you. It is often very profitable for the servant of God to suffer such things. For Satan does not tempt unbelievers and sinners whom he already holds securely, but in many ways he does tempt and trouble the faithful servant.

    Go forward, then, with sincere and unflinching faith, and with humble reverence approach this Sacrament. Whatever you cannot understand commit to the security of the all-powerful God, Who does not deceive you. The man, however, who trusts in himself is deceived. God walks with sincere men, reveals Himself to humble men, enlightens the understanding of pure minds, and hides His grace from the curious and the proud.

    Human reason is weak and can be deceived. True faith, however, cannot be deceived. All reason and natural science ought to come after faith, not go before it, nor oppose it. For in this most holy and supremely excellent Sacrament, faith and love take precedence and work in a hidden manner.

    God, eternal, incomprehensible, and infinitely powerful, does great and inscrutable things in heaven and on earth, and there is no searching into His marvelous works. If all the works of God were such that human reason could easily grasp them, they would not be called wonderful or beyond the power of words to tell.

That a man should not be a curious searcher of the Sacrament, but a humble imitator of Christ, submitting his sense to holy faith

The Voice of the Beloved

Thou must take heed of curious and useless searching into this most profound Sacrament, if thou wilt not be plunged into the abyss of doubt.  He that is a searcher of Majesty shall be oppressed by the glory thereof.(1)  God is able to do more than man can understand.  A pious and humble search after truth is to be allowed, when it is always ready to be taught, and striving to walk after the wholesome opinions of the fathers.

2. Blessed is the simplicity which leaveth alone the difficult paths of questionings, and followeth the plain and firm steps of God's commandments.  Many have lost devotion whilst they sought to search into deeper things.  Faith is required of thee, and a sincere life, not loftiness of intellect, nor deepness in the mysteries of God.  If thou understandest not nor comprehendest the things which are beneath thee, how shalt thou comprehend those which are above thee?  Submit thyself unto God, and humble thy sense to faith, and the light of knowledge shall be given thee, as shall be profitable and necessary unto thee.

3. There are some who are grievously tempted concerning faith and the Sacrament; but this is not to be imputed to themselves but rather to the enemy.  Care not then for this, dispute not with thine own thoughts, nor make answer to the doubts which are cast into thee by the devil; but believe the words of God, believe His Saints and Prophets, and the wicked enemy shall flee from thee. Often it profiteth much, that the servant of God endureth such things.  For the enemy tempteth not unbelievers and sinners, because he already hath secure possession of them; but he tempteth and harasseth the faithful and devout by various means.

4. Go forward therefore with simple and undoubting faith, and draw nigh unto the Sacrament with supplicating reverence.  And whatsoever thou art not enabled to understand, that commit without anxiety to Almighty God.  God deceiveth thee not; he is deceived who believeth too much in himself.  God walketh with the simple, revealeth Himself to the humble, giveth understanding to babes, openeth the sense to pure minds, and hideth grace from the curious and proud.  Human reason is weak and may be deceived; but true faith cannot be deceived.

5. All reason and natural investigation ought to follow faith, not to precede, nor to break it.  For faith and love do here especially take the highest place, and work in hidden ways in this most holy and exceeding excellent Sacrament.  God who is eternal and incomprehensible, and of infinite power, doth great and inscrutable things in heaven and in earth, and His wonderful works are past finding out.  If the works of God were of such sort that they might easily be comprehended by human reason, they should no longer be called wonderful or unspeakable.

The End

(1) Proverbs xxv. 27 (Vulg.).