The Imitation of Christ

 Internal Consolation

Book III - The Forty-Fifth Chapter


Modern Version

Rev. William Benham's Translation

ALL MEN ARE NOT TO BE BELIEVED, FOR IT IS EASY TO ERR IN SPEECH

THE DISCIPLE

    GRANT me help in my needs, O Lord, for the aid of man is useless. How often have I failed to find faithfulness in places where I thought I possessed it! And how many times I have found it where I least expected it! Vain, therefore, is hope in men, but the salvation of the just is in You, O God. Blessed be Your name, O Lord my God, in everything that befalls us.

    We are weak and unstable, quickly deceived and changed. Who is the man that is able to guard himself with such caution and care as not sometimes to fall into deception or perplexity? He who confides in You, O Lord, and seeks You with a simple heart does not fall so easily. And if some trouble should come upon him, no matter how entangled in it he may be, he will be more quickly delivered and comforted by You. For You will not forsake him who trusts in You to the very end.

    Rare is the friend who remains faithful through all his friend's distress. But You, Lord, and You alone, are entirely faithful in all things; other than You, there is none so faithful.

    Oh, how wise is that holy soul[38] who said: "My mind is firmly settled and founded in Christ." If that were true of me, human fear would not so easily cause me anxiety, nor would the darts of words disturb. But who can foresee all things and provide against all evils? And if things foreseen have often hurt, can those which are unlooked for do otherwise than wound us gravely? Why, indeed, have I not provided better for my wretched self? Why, too, have I so easily kept faith in others? We are but men, however, nothing more than weak men, although we are thought by many to be, and are called, angels.

    In whom shall I put my faith, Lord? In whom but You? You are the truth which does not deceive and cannot be deceived. Every man, on the other hand, is a liar, weak, unstable, and likely to err, especially in words, so that one ought not to be too quick to believe even that which seems, on the face of it, to sound true. How wise was Your warning to beware of men; that a man's enemies are those of his own household; that we should not believe if anyone says: "Behold he is here, or behold he is there."

    I have been taught to my own cost, and I hope it has given me greater caution, not greater folly. "Beware," they say, "beware and keep to yourself what I tell you!" Then while I keep silent, believing that the matter is secret, he who asks me to be silent cannot remain silent himself, but immediately betrays both me and himself, and goes his way. From tales of this kind and from such careless men protect me, O Lord, lest I fall into their hands and into their ways. Put in my mouth words that are true and steadfast and keep far from me the crafty tongue, because what I am not willing to suffer I ought by all means to shun.

    Oh, how good and how peaceful it is to be silent about others, not to believe without discrimination all that is said, not easily to report it further, to reveal oneself to few, always to seek You as the discerner of hearts, and not to be blown away by every wind of words, but to wish that all things, within and beyond us, be done according to the pleasure of Thy will.

    How conducive it is for the keeping of heavenly grace to fly the gaze of men, not to seek abroad things which seem to cause admiration, but to follow with utmost diligence those which give fervor and amendment of life! How many have been harmed by having their virtue known and praised too hastily! And how truly profitable it has been when grace remained hidden during this frail life, which is all temptation and warfare!

That we must not believe everyone, and that we are prone to fall in our words

Lord, be thou my help in trouble, for vain is the help of man.(1) How often have I failed to find faithfulness, where I thought I possessed it.  How many times I have found it where I least expected.  Vain therefore is hope in men, but the salvation of the just, O God, is in Thee.  Blessed be thou, O Lord my God, in all things which happen unto us.  We are weak and unstable, we are quickly deceived and quite changed.

2. Who is the man who is able to keep himself so warily and circumspectly as not sometimes to come into some snare of perplexity?  But he who trusteth in Thee, O Lord, and seeketh Thee with an unfeigned heart, doth not so easily slip.  And if he fall into any tribulation, howsoever he may be entangled, yet very quickly he shall be delivered through Thee, or by Thee shall be comforted, because Thou wilt not forsake him that trusteth in Thee unto the end.  A friend who continueth faithful in all the distresses of his friend is rare to be found.  Thou, O Lord, Thou alone art most faithful in all things, and there is none other like unto Thee.

3. Oh, how truly wise was that holy soul which said, "My mind is steadfastly fixed, and it is grounded in Christ."(2)  If thus it were with me, the fear of man should not so easily tempt me, nor the arrows of words move me.  Who is sufficient to foresee all things, who to guard beforehand against future ills?  If even things which are foreseen sometimes hurt us, what can things which are not foreseen do, but grievously injure?  But wherefore have I not better provided for myself, miserable that I am?  Why, too, have I given such heed to others?  But we are men, nor are we other than frail men, even though by many we are reckoned and called angels.  Whom shall I trust, O Lord, whom shall I trust but Thee?  Thou art the Truth, and deceivest not, nor canst be deceived.  And on the other hand, Every man is a liar,(3) weak, unstable and frail, especially in his words, so that one ought scarcely ever to believe what seemeth to sound right on the face of it.

4. With what wisdom hast thou warned us beforehand to beware of men, and that a man's foes are they of his own household,(4) and that we must not believe if one say unto us Lo here, or Lo there.(5)  I have been taught by my loss, and O that I may prove more careful and not foolish hereby.  "Be cautious," saith some one: "be cautious, keep unto thyself what I tell thee."  And whilst I am silent and believe that it is hid with me, he himself cannot keep silence concerning it, but straightway betrayeth me and himself, and goeth his way.  Protect me, O Lord, from such mischief-making and reckless men; let me not fall into their hands, nor ever do such things myself.  Put a true and steadfast word into my mouth, and remove a deceitful tongue far from me. What I would not suffer, I ought by all means to beware of doing.

5. Oh, how good and peacemaking a thing it is to be silent concerning others, and not carelessly to believe all reports, nor to hand them on further; how good also to lay one's self open to few, to seek ever to have Thee as the beholder of the heart; not to be carried about with every wind of words, but to desire that all things inward and outward be done according to the good pleasure of Thy will!  How safe for the preserving of heavenly grace to fly from human approval, and not to long after the things which seem to win admiration abroad, but to follow with all earnestness those things which bring amendment of life and heavenly fervour!  How many have been injured by their virtue being made known and too hastily praised.  How truly profitable hath been grace preserved in silence in this frail life, which, as we are told, is all temptation and warfare.

[38] St. Agatha. (1) Psalm lx. 11.  

(2) St. Agatha.

(3) Psalm cxvi. 11; Romans iii. 4.  

(4) Matthew x. 17, 36.

(5) Matthew xxiv. 23.