The Imitation of Christ

 Internal Consolation

Book III - The Twenty-Seventh Chapter


Modern Version

Rev. William Benham's Translation

SELF-LOVE IS THE GREATEST HINDRANCE TO THE HIGHEST GOOD

THE VOICE OF CHRIST

    MY CHILD, you should give all for all, and in no way belong to yourself. You must know that self-love is more harmful to you than anything else in the world. In proportion to the love and affection you have for a thing, it will cling to you more or less. If your love is pure, simple, and well ordered, you will not be a slave to anything. Do not covet what you may not have. Do not possess anything that can hinder you or rob you of freedom.

    It is strange that you do not commit yourself to Me with your whole heart, together with all that you can desire or possess. Why are you consumed with foolish sorrow? Why are you wearied with unnecessary care? Be resigned to My will and you will suffer no loss.

    If you seek this or that, if you wish to be in this place or that place, to have more ease and pleasure, you will never rest or be free from care, for some defect is found in everything and everywhere someone will vex you. To obtain and multiply earthly goods, then, will not help you, but to despise them and root them out of your heart will aid. This, understand, is true not only of money and wealth, but also of ambition for honor and desire for empty praise, all of which will pass away with this world.

    The place matters little if the spirit of fervor is not there; nor will peace be lasting if it is sought from the outside; if your heart has no true foundation, that is, if you are not founded in Me, you may change, but you will not better yourself. For when occasion arises and is accepted, you will find that from which you fled and worse.    

A PRAYER FOR CLEANSING THE HEART AND OBTAINING HEAVENLY WISDOM

    Strengthen me by the grace of Your holy spirit, O God. Give me the power to be strengthened inwardly and to empty my heart of all vain care and anxiety, so that I may not be drawn away by many desires, whether for precious things or mean ones. Let me look upon everything as passing, and upon myself as soon to pass away with them, because there is nothing lasting under the sun, where all is vanity and affliction of spirit. How wise is he who thinks thus!

    Give me, Lord, heavenly wisdom to learn above all else to seek and find You, to enjoy and love You more than anything, and to consider other things as they are, as Your wisdom has ordered them. Grant me prudence to avoid the flatterer and to bear patiently with him who disagrees with me. For it is great wisdom not to be moved by the sound of words, nor to give ear to the wicked, flattering siren. Then, I shall walk safely in the way I have begun.

That personal love greatly hindereth from the highest good

"My Son, thou must give all for all, and be nothing of thine own. Know thou that the love of thyself is more hurtful to thee than anything in the world.  According to the love and inclination which thou hast, everything more or less cleaveth to thee.  If thy love be pure, sincere, well-regulated, thou shalt not be in captivity to anything.  Do not covet what thou mayest not have; do not have what is able to hinder thee, and to rob thee of inward liberty.  It is wonderful that thou committest not thyself to Me from the very bottom of thy heart, with all things which thou canst desire or have.

2. "Why art thou consumed with vain sorrow?  Why art thou wearied with superfluous cares?  Stand thou by My good pleasure, and thou shalt suffer no loss.  If thou seekest after this or that, and wilt be here or there, according to thine own advantage or the fulfilling of thine own pleasure, thou shalt never be in quiet, nor free from care, because in everything somewhat will be found lacking, and everywhere there will be somebody who opposeth thee.

3. "Therefore it is not gaining or multiplying of this thing or that which advantageth thee, but rather the despising it and cutting it by the root out of thy heart; which thou must not only understand of money and riches, but of the desire after honour and vain praise, things which all pass away with the world.  The place availeth little if the spirit of devotion is wanting; nor shall that peace stand long which is sought from abroad, if the state of thy heart is without the true foundation, that is, if it abide not in Me.  Thou mayest change, but thou canst not better thyself; for when occasion ariseth and is accepted thou shalt find what thou didst fly from, yea more."

 A PRAYER FOR CLEANSING OF THE HEART AND FOR HEAVENLY WISDOM

4. Strengthen me, O God, by the grace of Thy Holy Spirit.  Give me virtue to be strengthened with might in the inner man, and to free my heart from all fruitless care and trouble, and that I be not drawn away by various desires after any things whatsoever, whether of little value or great, but that I may look upon all as passing away, and myself as passing away with them; because there is no profit under the sun, and all is vanity and vexation of spirit.(1)  Oh how wise is he that considereth thus!

5. Give me, O Lord, heavenly wisdom, that I may learn to seek Thee above all things and to find Thee; to relish Thee above all things and to love Thee; and to understand all other things, even as they are, according to the order of Thy wisdom.  Grant me prudently to avoid the flatterer, and patiently to bear with him that opposeth me; for this is great wisdom, not to be carried by every wind of words, nor to give ear to the wicked flattering Siren; for thus do we go safely on in the way we have begun.

  (1) Ecclesiastes ii. 11.