The Imitation of Christ

 Internal Consolation

Book III - The Twenty-first Chapter


Modern Version

Rev. William Benham's Translation

ABOVE ALL GOODS AND ALL GIFTS WE MUST REST IN GOD

THE DISCIPLE

    ABOVE all things and in all things, O my soul, rest always in God, for He is the everlasting rest of the saints.

    Grant, most sweet and loving Jesus, that I may seek my repose in You above every creature; above all health and beauty; above every honor and glory; every power and dignity; above all knowledge and cleverness, all riches and arts, all joy and gladness; above all fame and praise, all sweetness and consolation; above every hope and promise, every merit and desire; above all the gifts and favors that You can give or pour down upon me; above all the joy and exultation that the mind can receive and feel; and finally, above the angels and archangels and all the heavenly host; above all things visible and invisible; and may I seek my repose in You above everything that is not You, my God.

    For You, O Lord my God, are above all things the best. You alone are most high, You alone most powerful. You alone are most sufficient and most satisfying, You alone most sweet and consoling. You alone are most beautiful and loving, You alone most noble and glorious above all things. In You is every perfection that has been or ever will be. Therefore, whatever You give me besides Yourself, whatever You reveal to me concerning Yourself, and whatever You promise, is too small and insufficient when I do not see and fully enjoy You alone. For my heart cannot rest or be fully content until, rising above all gifts and every created thing, it rests in You.

    Who, O most beloved Spouse, Jesus Christ, most pure Lover, Lord of all creation, who shall give me the wings of true liberty that I may fly to rest in You? When shall freedom be fully given me to see how sweet You are, O Lord, my God? When shall I recollect myself entirely in You, so that because of Your love I may feel, not myself, but You alone above all sense and measure, in a manner known to none? But now I often lament and grieve over my unhappiness, for many evils befall me in this vale of miseries, often disturbing me, making me sad and overshadowing me, often hindering and distracting me, alluring and entangling me so that I neither have free access to You nor enjoy the sweet embraces which are ever ready for blessed souls. Let my sighs and the manifold desolation here on earth move You.

    O Jesus, Splendor of eternal glory, Consolation of the pilgrim soul, with You my lips utter no sound and to You my silence speaks. How long will my Lord delay His coming? Let Him come to His poor servant and make him happy. Let Him put forth His hand and take this miserable creature from his anguish. Come, O come, for without You there will be no happy day or hour, because You are my happiness and without You my table is empty. I am wretched, as it were imprisoned and weighted down with fetters, until You fill me with the light of Your presence, restore me to liberty, and show me a friendly countenance. Let others seek instead of You whatever they will, but nothing pleases me or will please me but You, my God, my Hope, my everlasting Salvation. I will not be silent, I will not cease praying until Your grace returns to me and You speak inwardly to me, saying: "Behold, I am here. Lo, I have come to you because you have called Me. Your tears and the desire of your soul, your humility and contrition of heart have inclined Me and brought Me to you."

    Lord, I have called You, and have desired You, and have been ready to spurn all things for Your sake. For You first spurred me on to seek You. May You be blessed, therefore, O Lord, for having shown this goodness to Your servant according to the multitude of Your mercies.

    What more is there for Your servant to say to You unless, with his iniquity and vileness always in mind, he humbles himself before You? Nothing among all the wonders of heaven and earth is like to You. Your works are exceedingly good, Your judgments true, and Your providence rules the whole universe. May You be praised and glorified, therefore, O Wisdom of the Father. Let my lips and my soul and all created things unite to praise and bless You.

That we must rest in God above all goods and gifts

Above all things and in all things thou shalt rest alway in the Lord, O my soul, for he himself is the eternal rest of the saints.  Grant me, most sweet and loving Jesus, to rest in Thee above every creature, above all health and beauty, above all glory and honour, above all power and dignity, above all knowledge and skilfulness, above all riches and arts, above all joy and exultation, above all fame and praise, above all sweetness and consolation, above all hope and promise, above all merit and desire, above all gifts and rewards which Thou canst give and pour forth, above all joy and jubilation which the mind is able to receive and feel; in a word, above Angels and Archangels and all the army of heaven, above all things visible and invisible, and above everything which Thou, O my God, art not.

2. For Thou, O Lord, my God, art best above all things; Thou only art the Most High, Thou only the Almighty, Thou only the All-sufficient, and the Fulness of all things; Thou only the All-delightsome and the All-comforting; Thou alone the altogether lovely and altogether loving; Thou alone the Most Exalted and Most Glorious above all things; in Whom all things are, and were, and ever shall be, altogether and all-perfect.  And thus it falleth short and is insufficient whatsoever Thou givest to me without Thyself or whatsoever Thou revealest or dost promise concerning Thyself, whilst Thou art not seen or fully possessed: since verily my heart cannot truly rest nor be entirely content, except it rest in Thee, and go beyond all gifts and every creature.

3. O my most beloved Spouse, Jesus Christ, most holy lover of my soul, Ruler of this whole Creation, who shall give me the wings of true liberty, that I may flee to Thee and find rest?  Oh when shall it be given me to be open to receive Thee to the full, and to see how sweet Thou art, O Lord my God?  When shall I collect myself altogether in Thee, that because of Thy love I may not feel myself at all, but may know Thee only above every sense and measure, in measure not known to others.  But now I ofttimes groan, and bear my sad estate with sorrow; because many evils befall me in this vale of miseries which continually disturb and fill me with sorrow, and encloud me, continually hinder and fill me with care, allure and entangle me, that I cannot have free access to Thee, nor enjoy that sweet intercourse which is always near at hand to the blessed spirits.  Let my deep sighing come before Thee, and my manifold desolation on the earth.

4. O Jesus, Light of Eternal Glory, solace of the wandering soul, before Thee my mouth is without speech, and my silence speaketh to Thee.  How long will my Lord delay to come unto me?  Let Him come unto me, His poor and humble one, and make me glad.  Let Him put forth His hand, and deliver His holy one from every snare. Come, Oh come; for without Thee shall be no joyful day or hour, for Thou art my joy, and without Thee is my table empty.  I am miserable, and in a manner imprisoned and loaded with fetters, until Thou refresh me by the light of Thy presence, and give me liberty, and show Thy loving countenance.

5. Let others seek some other thing instead of Thee, whatsoever it shall please them; but for my part nothing else pleaseth or shall please, save Thou, my God, my hope, my eternal salvation. I will not hold my peace, nor cease to implore, until Thy grace return, and until Thou speak to me within.

6. "Behold, here I am!  Behold, I come to thee, for thou didst call Me.  Thy tears and the longing of thy soul, thy humbleness and contrition of heart have inclined Me, and brought Me to thee."

7. And I said Lord, I have called upon Thee, and I have longed to enjoy Thee, being ready to reject everything for Thy sake.  For Thou didst first move me to seek Thee.  Therefore, blessed be Thou, O Lord, who has wrought this good work upon Thy servant, according to the multitude of Thy mercy.  What then hath Thy servant to say in Thy presence, save to humble himself greatly before Thee, being alway mindful of his own iniquity and vileness. For there is none like unto Thee in all marvels of heaven and earth.  Excellent are Thy works, true are Thy judgments, and by Thy Providence are all things governed.  Therefore praise and glory be unto Thee, O Wisdom of the Father, let my mouth and my soul and all created things praise and bless Thee together.