The Imitation of Christ

 Internal Consolation

Book III - The Nineteenth Chapter


Modern Version

Rev. William Benham's Translation

TRUE PATIENCE IN SUFFERING

THE VOICE OF CHRIST

    WHAT are you saying, My child? Think of My suffering and that of the saints, and cease complaining. You have not yet resisted to the shedding of blood. What you suffer is very little compared with the great things they suffered who were so strongly tempted, so severely troubled, so tried and tormented in many ways. Well may you remember, therefore, the very painful woes of others, that you may bear your own little ones the more easily. And if they do not seem so small to you, examine if perhaps your impatience is not the cause of their apparent greatness; and whether they are great or small, try to bear them all patiently. The better you dispose yourself to suffer, the more wisely you act and the greater is the reward promised you. Thus you will suffer more easily if your mind and habits are diligently trained to it.

    Do not say: "I cannot bear this from such a man, nor should I suffer things of this kind, for he has done me a great wrong. He has accused me of many things of which I never thought. However, from someone else I will gladly suffer as much as I think I should."

    Such a thought is foolish, for it does not consider the virtue of patience or the One Who will reward it, but rather weighs the person and the offense committed. The man who will suffer only as much as seems good to him, who will accept suffering only from those from whom he is pleased to accept it, is not truly patient. For the truly patient man does not consider from whom the suffering comes, whether from a superior, an equal, or an inferior, whether from a good and holy person or from a perverse and unworthy one; but no matter how great an adversity befalls him, no matter how often it comes or from whom it comes, he accepts it gratefully from the hand of God, and counts it a great gain. For with God nothing that is suffered for His sake, no matter how small, can pass without reward. Be prepared for the fight, then, if you wish to gain the victory. Without struggle you cannot obtain the crown of patience, and if you refuse to suffer you are refusing the crown. But if you desire to be crowned, fight bravely and bear up patiently. Without labor there is no rest, and without fighting, no victory.    

THE DISCIPLE

    O Lord, let that which seems naturally impossible to me become possible through Your grace. You know that I can suffer very little, and that I am quickly discouraged when any small adversity arises. Let the torment of tribulation suffered for Your name be pleasant and desirable to me, since to suffer and be troubled for Your sake is very beneficial for my soul.

Of bearing injuries, and who shall be approved as truly patient

"What sayest thou, My Son?  Cease to complain; consider My suffering and that of My saints.  Thou hast not yet resisted unto blood.(1)  It is little which thou sufferest in comparison with those who have suffered so many things, have been so strongly tempted, so grievously troubled, so manywise proved and tried. Thou oughtest therefore to call to mind the more grievous sufferings of others that thou mightest bear thy lesser ones more easily, and if they seem not to thee little, see that it is not thy impatience which is the cause of this.  But whether they be little or whether they be great, study to bear them all with patience.

2. "So far as thou settest thyself to bear patiently, so far thou dost wisely and art deserving of the more merit; thou shalt also bear the more easily if thy mind and habit are carefully trained hereunto.  And say not 'I cannot bear these things from such a man, nor are things of this kind to be borne by me, for he hath done me grievous harm and imputeth to me what I had never thought: but from another I will suffer patiently, such things as I see I ought to suffer.'  Foolish  is such a thought as this, for it considereth not the virtue of patience, nor by whom that virtue is to be crowned, but it rather weigheth persons and offences against self.

3. "He is not truly patient who will only suffer as far as seemeth right to himself and from whom he pleaseth.  But the truly patient man considereth not by what man he is tried, whether by one above him, or by an equal or inferior, whether by a good and holy man, or a perverse and unworthy; but indifferently from every creature, whatsoever or how often soever adversity happeneth to him, he gratefully accepteth all from the hand of God and counteth it great gain: for with God nothing which is borne for His sake, however small, shall lose its reward.

4. "Be thou therefore ready for the fight if thou wilt have the victory.  Without striving thou canst not win the crown of patience; if thou wilt not suffer thou refusest to be crowned. But if thou desirest to be crowned, strive manfully, endure patiently.  Without labour thou drawest not near to rest, nor without fighting comest thou to victory."

5. Make possible to me, O Lord, by grace what seemeth impossible to me by nature.  Thou knowest how little I am able to bear, and how quickly I am cast down when a like adversity riseth up against me.  Whatsoever trial of tribulation may come to me, may it become unto me pleasing and acceptable, for to suffer and be vexed for Thy sake is exceeding healthful to the soul.

  (1) Hebrews xii. 4.