The Imitation of Christ

 The Interior Life

Book II - The Sixth Chapter


Modern Version

Rev. William Benham's Translation

THE JOY OF A GOOD CONSCIENCE

    THE glory of a good man is the testimony of a good conscience. Therefore, keep your conscience good and you will always enjoy happiness, for a good conscience can bear a great deal and can bring joy even in the midst of adversity. But an evil conscience is ever restive and fearful.

    Sweet shall be your rest if your heart does not reproach you.

    Do not rejoice unless you have done well. Sinners never experience true interior joy or peace, for "there is no peace to the wicked," says the Lord.[10] Even if they say: "We are at peace, no evil shall befall us and no one dares to hurt us," do not believe them; for the wrath of God will arise quickly, and their deeds will be brought to naught and their thoughts will perish.

    To glory in adversity is not hard for the man who loves, for this is to glory in the cross of the Lord. But the glory given or received of men is short lived, and the glory of the world is ever companioned by sorrow. The glory of the good, however, is in their conscience and not in the lips of men, for the joy of the just is from God and in God, and their gladness is founded on truth.

    The man who longs for the true, eternal glory does not care for that of time; and he who seeks passing fame or does not in his heart despise it, undoubtedly cares little for the glory of heaven.

    He who minds neither praise nor blame possesses great peace of heart and, if his conscience is good, he will easily be contented and at peace.

    Praise adds nothing to your holiness, nor does blame take anything from it. You are what you are, and you cannot be said to be better than you are in God's sight. If you consider well what you are within, you will not care what men say about you. They look to appearances but God looks to the heart. They consider the deed but God weighs the motive.

    It is characteristic of a humble soul always to do good and to think little of itself. It is a mark of great purity and deep faith to look for no consolation in created things. The man who desires no justification from without has clearly entrusted himself to God: "For not he who commendeth himself is approved," says St. Paul, "but he whom God commendeth."[11]

    To walk with God interiorly, to be free from any external affection -- this is the state of the inward man.

Of the joy of a good conscience

The testimony of a good conscience is the glory of a good man. Have a good conscience and thou shalt ever have joy.  A good conscience is able to bear exceeding much, and is exceeding joyful in the midst of adversities; an evil conscience is ever fearful and unquiet.  Thou shalt rest sweetly if thy heart condemn thee not.  Never rejoice unless when thou hast done well. The wicked have never true joy, nor feel internal peace, for there is no peace, saith my God, to the wicked.(1)  And if they say "we are in peace, there shall no harm happen unto us, and who shall dare to do us hurt?" believe them not, for suddenly shall the wrath of God rise up against them, and their deeds shall be brought to nought, and their thoughts shall perish.

2. To glory in tribulation is not grievous to him who loveth; for such glorying is glorying in the Cross of Christ.  Brief is the glory which is given and received of men.  Sadness always goeth hand in hand with the glory of the world.  The glory of the good is in their conscience, and not in the report of men.  The joy of the upright is from God and in God, and their joy is in the truth.  He who desireth true and eternal glory careth not for that which is temporal; and he who seeketh temporal glory, or who despiseth it from his heart, is proved to bear little love for that which is heavenly.  He who careth for neither praises nor reproaches hath great tranquillity of heart.

3. He will easily be contented and filled with peace, whose conscience is pure.  Thou art none the holier if thou art praised, nor the viler if thou art reproached.  Thou art what thou art; and thou canst not be better than God pronounceth thee to be.  If thou considerest well what thou art inwardly, thou wilt not care what men will say to thee.  Man looketh on the outward appearance, but the Lord looketh on the heart:(2) man looketh on the deed, but God considereth the intent.  It is the token of a humble spirit always to do well, and to set little by oneself.  Not to look for consolation from any created thing is a sign of great purity and inward faithfulness.

4. He that seeketh no outward witness on his own behalf, showeth plainly that he hath committed himself wholly to God.  For not he that commendeth himself is approved, as St. Paul saith, but whom the Lord commendeth.(3)  To walk inwardly with God, and not to be held by any outer affections, is the state of a spiritual man.

[10] Isa. 48:22.

[11] 2 Cor. 10:18.

(1) Isaiah lvii. 21.  

(2) 1 Samuel xvi. 7.

(3) 2 Corinthians x. 18.